Introduction
Syncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus’s Aramaic teachings in the Greek language. Yet the category “syncretism,” defined as phenomena of religious mixture, has been poorly understood in both religious studies and theology. Syncretism carries a range of connotations—neutral descriptor, pejorative marker, celebration of indigenous agency. Such differing uses indicate challenges of interpreting religious mixture, challenges that today relate primarily to race and revelation. After outlining the primary arguments of the book, the introduction provides an overview of how the concept of race figures in the book’s overall arguments. It also explains methodological considerations regarding why the book speaks to multiple audiences, notably both theology and religious studies.