Naming Good and Evil

2021 ◽  
pp. 183-202
Author(s):  
Timothy P. Jackson

Both pseudoscience and pseudo-ethics appear to embrace legitimate means and ends, while actually subverting them. Analogously, Nazism did not simply deny or contradict Judaism; it borrowed from Judaism and twisted it to its own purposes. Here I analyze eight interwoven dynamics of Hitlerite deceit: (1) the appeal to schadenfreude rather than to a sense of justice; (2) the masking of schadenfreude itself as a sense of justice; (3) the appeal to “Nature” rather than to God; (4) the masking of “Nature” itself as God; (5) the rejection of many Jewish and Christian teachings as anti-Aryan; (6) the masking of Jesus himself as an anti-Semitic Aryan; (7) the rejection of Jewish “legalism” as decadent and racially motivated; and (8) the masking of Nazi racism and genocide as itself legal. So many leaps of illogic are involved that some commentators doubt that the Nazi leadership believed what they were saying, but I do not underestimate the aptitude for self-deception at every level of the Third Reich.

2010 ◽  
Vol 45 (3) ◽  
pp. 628-648 ◽  
Author(s):  
Christian Goeschel

Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps. Concentration camp authorities covered up the murders of prisoners as suicides to prevent judicial investigations. This article also looks at actual suicides in the pre-war camps, to highlight individual inmates’ reactions to life within the camps. The article concludes that the history of the concentration camps needs to be firmly integrated into the history of nazi terror and the Third Reich.


2021 ◽  
Vol 43 (4) ◽  
pp. 253-278
Author(s):  
Witold Kulesza

German lawyers jointly supported the National Socialist authorities, assuming that the law was Hitler’s will, resulting from the new criminal law being introduced, which violated the principles of nullum crimen sine lege and nulla poena sine lege. Judges of special courts (Sondergerichte) in the Third Reich applied criminal law according to a “healthy national sense” (das gesunde Volksempfinden), which usually meant heavy penalties, contrary to the elementary sense of justice. It was adopted as a rule that a crime is not only what is forbidden by regulations, but also everything that the authorities have not consented to. For any behaviour, even if not prohibited by law, the judges could sentence defendants to draconian punishments, at their “national discretion.” Law professors justified the lawlessness created in the Third Reich by claiming that it was a rule of law (Rechtsstaat). The criminal law for Poles and Jews of 1941 provided for the death penalty for all manifestations of “hostile attitude” towards the German occupier. Polish forced labourers in the Reich were punished with death for violations of discipline and disobedience to the German oppressors. Poles displaced from occupied Poland were assigned to work in enterprises and farms in the Reich. The special court in Breslau sentenced to death a Pole who defended his pregnant beloved woman, forced to work beyond her strength and abused by the German housewife, as well as the unfortunate woman herself. The same court sentenced a Pole to death for trying to protect his 13-year-old son from a German farmer, who was forcing the child to perform work he was physically unable to carry out. Special-court judges continued their professional careers in West Germany after the war and did not bear any responsibility for their crimes.


Author(s):  
Steven Michael Press

In recognizing more than just hyperbole in their critical studies of National Socialist language, post-war philologists Viktor Klemperer (1946) and Eugen Seidel (1961) credit persuasive words and syntax with the expansion of Hitler's ideology among the German people. This popular explanation is being revisited by contemporary philologists, however, as new historical argument holds the functioning of the Third Reich to be anything but monolithic. An emerging scholarly consensus on the presence of more chaos than coherence in Nazi discourse suggests a new imperative for research. After reviewing the foundational works of Mein Kampf (1925) and Myth of the Twentieth Century (1930), the author confirms Klemperer and Seidel’s claim for linguistic manipulation in the rise of the National Socialist Party. Most importantly, this article provides a detailed explanation of how party leaders employed rhetorical language to promote fascist ideology without an underlying basis of logical argumentation.


2000 ◽  
Vol 33 (2) ◽  
pp. 45-50 ◽  
Author(s):  
Eric Brothers

The rise of neo-Nazism in the capital of the former German Democratic Republic (GDR) was not inspired by a desire to recreate Hitler's Reich, but by youthful rebellion against the political and social culture of the GDR's Communist regime. This is detailed in Fuehrer-Ex: Memoirs of a Former Neo-Naxi by Ingo Hasselbach with Tom Reiss (Random House, New York, 1996). This movement, however, eventually worked towards returning Germany to its former 'glory' under the Third Reich under the guidance of 'professional' Nazis.


Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Author(s):  
Й. Шнелле

В данной статье рассматриваются отношения "Мусават", бывшей правящей партии Азербайджанской Республики и наиболее активной партии азербайджанских эмигрантов, с Третьим Рейхом в довоенный период. В 1933–1939 гг. Германия сыграла большую роль для партии «Мусават» в поисках союзников в борьбе против СССР. Мусаватисты некоторое время сотрудничали с Антикоминтерном в области антикоммунистической пропаганды и в 1939 г. были под покровительством Внешнеполитического управления НСДАП. Тем не менее положение «Мусават» в Германии оставалось неустойчивым вплоть до начала Второй мировой войны, надежды этой партии на эффективную поддержку со стороны Берлина не оправдались. The article examines relations between «Musavat», the former leading party of the Azerbaijan Democratic Republic and the most active party of Azerbaijan immigrants, and the Third Reich during the pre-war period. In 1933–1939 Germany helped the party in search for anti-Soviet allies. Members of «Musavat» collaborated with the Anti-Comintern in Anti-Bolshevik Propaganda activities in 1939, they were under the NSDAP Office of Foreign Affairs protection. Never the less «Musavat» party haven’t gained a steady position till the beginning of the Second World War, it’s hopes for effective help and support from Berlin were not realized.


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