Born Dying

2021 ◽  
pp. 143-162
Author(s):  
Courtney S. Campbell
Keyword(s):  
Jesus Christ ◽  
Family Relationship ◽  
Medical Futility ◽  
Latter Day Saints ◽  
Medical Decisions ◽  
Life Threatening ◽  
Parental Commitment ◽  
The Church

This chapter examines the existential and ethical questions raised by care for infants born with life-threatening physiological impairments. The parental narratives of infants born dying present unique illustrations of how The Church of Jesus Christ of Latter-day Saints (LDS) convictions of the revealed reality—including the salvific value of embodied life, parental commitment and autonomy, the eternal family relationship, and medical futility—influence medical decisions regarding life endings at the beginnings of life. These convictions support a narrative that can run contrary to the progressive and vitalistic impulse of biomedicine: children who die prior to accountability have already displayed their faithfulness in the pre-mortal life and do not need the trials for mortal life for their eternal progress. These convictions enable parents to re-story their experience of tragedy into a quest for blessing.

Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:

2020 ◽  
Vol 47 (4) ◽  
pp. 30-44
Author(s):  
Gordon Limb ◽  
David Hodge ◽  
Richard Alboroto
Keyword(s):  
Jesus Christ ◽  
The United States ◽  
Assessment Instrument ◽  
Latter Day Saints ◽  
Church Culture ◽  
Spiritual Assessment ◽  
Mental Health Settings ◽  
Consistency Strengths ◽  
Growing Churches ◽  
The Church

 In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency.  The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States.  In an effort to facilitate cultural competence with clients who are members of the Church of Jesus Christ, a brief spiritual assessment instrument was developed.  This mixed-method study asked experts in Church culture (N = 100) to identify the degree of cultural consistency, strengths, and limitations of the brief spiritual assessment instrument. Results indicate that the framework is consistent with Church culture and a number of practice-oriented implications are offered.

Pkejudice and Racial Identity among White Latter-Day Saint College Students: An Exploratory Study

1996 ◽  
Vol 79 (3) ◽  
pp. 1025-1026
Author(s):  
Timothy B. Smith ◽  
Richard N. Roberts
Keyword(s):  
College Students ◽  
Racial Identity ◽  
Jesus Christ ◽  
Exploratory Study ◽  
Black People ◽  
Black Culture ◽  
Latter Day Saints ◽  
Racial Tolerance ◽  
The Church

Previous research has documented increases in racial tolerance of members of the Church of Jesus Christ of Latter-Day Saints (Mormons or LDS). In the present study, 211 LDS college students held predominantly tolerant attitudes on racial identity which were similar to those of 78 non-LDS peers; however, the LDS subjects expressed more naivete, curiosity, and confusion regarding black people and black culture.

Translation

2016 ◽  
Author(s):  
Ann Taves
Keyword(s):  
New York ◽  
Jesus Christ ◽  
Latter Day Saints ◽  
Joseph Smith ◽  
Upstate New York ◽  
The Third ◽  
Book Of Mormon ◽  
The Church

In 1823, Joseph Smith (1805–44), a farmer and treasure seeker in Upstate New York, had a vision in which a personage told him of ancient golden plates buried in a hillside, which Mormons claim he recovered, translated, and published as the Book of Mormon (1830) and which led to the founding of a restored church (1830). The revelation to Smith that Mormons now refer to as “D&C 3,” that is, the third revelation in the current edition of the Church of Jesus Christ of Latter-day Saints' canonized Doctrine and Covenants, provides our first direct window into the emergence of early Mormonism. Although there is evidence to suggest that Smith received what he and others viewed as revelations prior to this one, this is the first revelation that was written down at about the time it was received. This chapter centers on that revelation, using it to reconstruct not only the event itself but the events that led up to and followed from it, as they likely appeared to those who were involved at the time.

Responding to the Restoration

2018 ◽  
pp. 102-122
Author(s):  
Scott C. Esplin
Keyword(s):  
Jesus Christ ◽  
Church Leadership ◽  
Historical Narrative ◽  
Latter Day Saints ◽  
Loss Of Control ◽  
Historical Accuracy ◽  
Community Of Christ ◽  
Building Program ◽  
The City ◽  
The Church

The restoration of Nauvoo, Illinois, by The Church of Jesus Christ of Latter-day Saints (Mormonism) generated competing visions for the city. While the Latter-day Saints used the site to attract religious interest, their sibling faith, the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), responded with a competing building program of their own. This chapter traces the way the Reorganized Church moved from a defensive posture to rebrand its message in Nauvoo around historical accuracy and the internal debate within Church leadership that this shift created. It also examines the cooperation between the faiths that emerged as they took divergent paths. Finally, it explores the response by the local Nauvoo community to the loss of control over their town’s historical narrative.

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