Empowering Black Boys to Challenge Rape Culture

Author(s):  
Gordon Braxton

Gordon Braxton was in his third year of college before anybody bothered to speak to him about sexual violence, this despite the fact that he already knew friends and family members who had survived a sexual assault. Gordon now knows that he was not alone, as his talks with boys are often the first and only opportunities that they have to discuss their views on sexual violence and what role they might play in preventing it. These isolated conversations are not enough to change an entire culture. This book supports the training of a rising generation by providing commentary from an experienced educator, an overview of existing research and preventive techniques, and insight into young men’s perspectives on violence. The resultant crash course on violence prevention is the first to focus on Black boys and to be written by a Black male author. The most important lesson that boys have to learn is that they have an essential role to play in preventing sexual violence. So many of them accept this violence as beyond their control when they could be valuable agents of change. More and more parents and mentors of boys are coming to address sexual violence as a cultural problem rather than representing the activities of isolated social deviants. Empowering Black Boys to Challenge Rape Culture stands to help America as it comes to the realization that sexual violence can be prevented and that a rising generation of boys will play a part in realizing a nonviolent future.

2020 ◽  
Author(s):  
Shannon Malone Gonzalez

Abstract Black girls are marginalized from mainstream discourses and familial discussions on policing, and little is known about how families conceptualize strategies for mitigating their risk of police sexual assault and harassment. Through 30 in-depth interviews with black mothers, this article explores how social class shapes protective care strategies for reducing girls’ risk of police contact and sexual violence. While the primary police talk emphasizes black boys’ vulnerability to lethal and physical violence, I identify two additional socialization practices, or “talks” for black girls: The respectability talk is a middle-class socialization strategy that avoids direct associations between black girls and police; this talk works to minimize risk through teaching black girls how to be “ladies” by embodying racialized gendered norms that constrain their behavior and autonomy. The predatory talk is a predominantly working-class socialization strategy which aims to equip black girls with an awareness of police sexual violence and the tools for avoiding sexual assault and harassment from officers when alone or at night. The article illustrates how protective care strategies for black girls are intertwined with social class and have divergent consequences for understanding agency and responsibility for police sexual violence.


2021 ◽  
Author(s):  
◽  
Jahla Lawrence

<p>The centralising of women within institutional responses to sexual violence (Ministry of Justice, 2019) and sexual violence scholarship (Fanslow & Robinson, 2004a, 2011; Fanslow, Robinson, Crengle, & Perese, 2010; Gavey, 1991; Jordan, 2004, 2008) consequently means that despite men being both the primary perpetrators of sexual violence, and whose privileged identities create and maintain rape culture, men often remain invisible within sexual violence discourse. To gain insight into how young men understand sexual violence, rape culture, and their own identity within these structures, this research involved (n=11) qualitative semi-structured interviews with cisgender men aged between 18-30 who identified as heterosexual. These interviews highlighted the complexities of participant’s comprehension of sexual violence, particularly regarding the typology and motivations of offenders, the relationship between gender, alcohol, power and consent, and the various perceived causes of sexual violence. Participants also signalled the importance of comprehensive consent and sex education as a method of sexual violence prevention. This research is essential to responsibilise sexual violence prevention as the obligation of men, effectively inform prevention, intervention and response measures, and work towards ultimately eradicating sexual violence and the wider rape culture in Aotearoa New Zealand.</p>


2021 ◽  
Author(s):  
◽  
Jahla Lawrence

<p>The centralising of women within institutional responses to sexual violence (Ministry of Justice, 2019) and sexual violence scholarship (Fanslow & Robinson, 2004a, 2011; Fanslow, Robinson, Crengle, & Perese, 2010; Gavey, 1991; Jordan, 2004, 2008) consequently means that despite men being both the primary perpetrators of sexual violence, and whose privileged identities create and maintain rape culture, men often remain invisible within sexual violence discourse. To gain insight into how young men understand sexual violence, rape culture, and their own identity within these structures, this research involved (n=11) qualitative semi-structured interviews with cisgender men aged between 18-30 who identified as heterosexual. These interviews highlighted the complexities of participant’s comprehension of sexual violence, particularly regarding the typology and motivations of offenders, the relationship between gender, alcohol, power and consent, and the various perceived causes of sexual violence. Participants also signalled the importance of comprehensive consent and sex education as a method of sexual violence prevention. This research is essential to responsibilise sexual violence prevention as the obligation of men, effectively inform prevention, intervention and response measures, and work towards ultimately eradicating sexual violence and the wider rape culture in Aotearoa New Zealand.</p>


2019 ◽  
pp. 125-144
Author(s):  
Kaitlynn Mendes ◽  
Jessica Ringrose ◽  
Jessalynn Keller

This chapter focuses on women’s use of the Twitter hashtag #BeenRapedNeverReported. Using the hashtag, hundreds of girls and women shared the reasons they didn’t report incidents of sexual assault by partners, family members, friends, and acquaintances. We explore how this feminist hashtag developed in response to the public allegations of sexual violence made about then-popular Canadian CBC radio host Jian Ghomeshi, and ultimately moved across the media landscape, producing a robust public discussion about sexual violence and rape culture. Drawing on thematic analysis of #BeenRapedNeverReported tweets and interviews with eight women who contributed to the hashtag, we analyze the “affective solidarity” produced along this hashtag and the ways it created new lived possibilities for feminist identification, experience, organizing, and resistance. We contextualize this analysis within a larger Canadian media culture to position the hashtag as both a discursive and affective intervention into hegemonic public discourse about rape culture and sexual violence.


2020 ◽  
Vol 20 (6) ◽  
pp. 588-595
Author(s):  
Amber Moore

This article explores an experience of “pulping,” a rejected poetry inquiry; that is, the author describes revisiting and rewriting a micro poetry cluster about rape culture and teaching trauma texts nixed by reviewers for being too “upsetting.” This project aims to (a) demonstrate the potential of poetic inquiry for “pulping” refused art, (b) resist silencing of sexual violence, and to (c) call for creative “upcycling” of upset. The author returns to her rejected poems and engages in a new poetic inquiry which she conceptualizes as a kind of feminist “pulping” process where she “upcycles” her troubling writing in search of newfound fecundity. As such, by reworking the refusal, reckoning with unpublished refuse, and staying with the trouble in re/fusing new art, she engages in poetic inquiry as a pulping process to (re)make meaning from an experience of academic silencing of art that addresses sexual assault and rape culture.


2018 ◽  
Vol 2 (2) ◽  
pp. 45 ◽  
Author(s):  
Caitlin Spikes ◽  
Miglena Sternadori

Background: Sexual assault is a serious public health problem in the U.S. Although colleges and universities receiving federal funding are required to provide sexual violence prevention and awareness programs, initiatives aimed specifically at college men remain relatively uncommon. Furthermore, assessments of the effectiveness of such programs suggest that most do not contribute to the prevention of sexual violence on college campuses.Aim: This study investigates the prevalence and malleability of attitudes that underlie sexually violent behaviors perpetrated by self-identified heterosexual, cisgender male college students against college women.Methods: Seventy-one self-identified heterosexual, cisgender, full-time undergraduate male students, all at low risk for committing sexual assault, participated in a pretest-posttest online experiment. They were randomly assigned to one control condition and two experimental sexual-assault-prevention interventions featuring a female or a male speaker.Results: The experimental conditions did not have the intended effects of eliciting attitudes that would further the prevention of sexual violence on college campuses. The experimental conditions were, in fact, less effective on some measures than the control condition.Conclusions: The findings suggest a boomerang effect, which refers to a persuasive outcome opposite to the desired one. Previous research has pointed to boomerang effects of sexual-assault prevention programs among high-risk men. The results of this study suggest a boomerang effect is also evident among college men at low risk for committing sexual assault.


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