The linguistic situation in the territory of Andalusia

2019 ◽  
pp. 138-159 ◽  
Author(s):  
J. de Hoz
Keyword(s):  
Ethnic Groups ◽  
Place Names ◽  
Lingua Franca ◽  
Personal Names ◽  
Probable Role ◽  
Cultural Role

In antiquity present-day Andalusia was occupied by several different peoples, among whom the main cultural role was taken by the Tartessians, subsequently the Turdetani. The first part of this chapter aims to define the limits and variety of the different ethnic groups. Thereafter, the material available to study the languages of the region is analysed: inscriptions, place names, and personal names. This material is limited and poses numerous problems, but it enables us to define linguistic zones, to emphasize the plurilingual nature of the area, to detect the probable role of Phoenician as a lingua franca, and to draw attention to certain features of Turdetanian, the most widely spoken of the vernacular languages of the region.

The Languages of the Invaders of 711, Invasion and Language Contact in Eighth–Century Northwestern Iberia*

2020 ◽  
Vol 59 (1-4) ◽  
pp. 527-535
Author(s):  
David Peterson
Keyword(s):  
Language Contact ◽  
Eighth Century ◽  
Place Names ◽  
Early Medieval ◽  
Lingua Franca ◽  
Personal Names ◽  
Christian Communities ◽  
History Of ◽  
Islamic Conquest ◽  
Autochthonous Population

SummaryA number of disparate onomastic phenomena occurring in northwestern Iberia have long puzzled scholars: the abundance of Arabic personal names in early medieval Christian communities, often fossilised as place–names; the extraordinarily profuse Romance toponym Quintana; and a surprisingly high number of hypothetical Amazigh (i.e. Berber) demonyms. In this paper we argue that these seemingly disparate onomastic phenomena can all be explained if it is accepted that following the Islamic invasion of Iberia in 711, the Amazigh settlers of the Northwest were at least partially latinophone. The internal history of the Maghreb suggests this would have been the case at least in the sense of Latin as a lingua franca, a situation which the speed and superficiality of the Islamic conquest of said region would have been unlikely to have altered significantly. In this context, all of the puzzling onomastic elements encountered in the Northwest fall into place as the result of the conquest and settlement of a Romance– speaking region by Romance–speaking incomers bearing Arabic personal names but retaining their indigenous tribal affiliations and logically choosing to interact with the autochthonous population in the lan-guage they all shared.

Maintaining harmony across the globe: The cross-cultural role of closeness in interpersonal forgiveness

2011 ◽  
Author(s):  
Johan Karremans ◽  
Camillo Regalia ◽  
Giorgia Paleari ◽  
Frank Fincham ◽  
Ming Cui ◽  
...  
Keyword(s):  
Cross Cultural ◽  
Interpersonal Forgiveness ◽  
The Cross ◽  
Cultural Role

A Probable Role of Eosinophilia, IgE and Complement in Bullous Pemphigoid Patients

1975 ◽  
Vol 37 (4) ◽  
pp. 532-540 ◽  
Author(s):  
Zenro IKEZAWA ◽  
Yo KAMEDA ◽  
Mitsuaki UCHIYAMA ◽  
Hiroshi NAKAJIMA ◽  
Toru BABA
Keyword(s):  
Bullous Pemphigoid ◽  
Probable Role

ECONOMIZATION OF ETHNO-POLITICAL CONFLICTS RESOLUTION IN GEORGIA

2019 ◽  
Vol 3 (2) ◽  
pp. 192-200
Author(s):  
M.D. Tokmazishvili
Keyword(s):  
Economic Growth ◽  
Ethnic Groups ◽  
Social Goals ◽  
The Caucasus ◽  
Conflict Zones ◽  
Political Conflicts ◽  
Regional Market ◽  
Social Events ◽  
Conflicts Resolution

Resolution of ethno-political conflicts in the Caucasus by political means is in a “deadlock”, and peaceful economic projects in conflict zones face political obstacles. The economic isolation of states and the fragmentation of the regional market impede the development of countries, and the resolution of conflicts is hampered by opposing strategic political vectors of regional states, that negatively affect their economic growth. In this context, the article states that when political tools are not sufficient for integration, economic and social goals should be rationalized for the purpose of cohabitation and coexistence of people of different ethnic groups and cultures in the region. In the article, the author attempts to investigate the role of economic and social events as factors for mitigating ethnopolitical conflicts; determines how the economization of conflicts can affect the integration processes and strategies of Georgia in relation to the breakaway republics.

Language Use and Sustainable Development: Opportunities and Challenges for Policy-Makers and Educators in Northeast Vietnamese Areas

2018 ◽  
Vol 2 (2) ◽  
pp. 122-130
Author(s):  
Ha Ngan Ngo ◽  
Maya Khemlani David
Keyword(s):  
Ethnic Groups ◽  
Language Use ◽  
Mother Tongue ◽  
Language Shift ◽  
Minority Languages ◽  
Policy Makers ◽  
Positive Attitudes ◽  
The Status ◽  
Wedding Songs

Vietnam represents a country with 54 ethnic groups; however, the majority (88%) of the population are of Vietnamese heritage. Some of the other ethnic groups such as Tay, Thai, Muong, Hoa, Khmer, and Nung have a population of around 1 million each, while the Brau, Roman, and Odu consist only of a hundred people each. Living in northern Vietnam, close to the Chinese border (see Figure 1), the Tay people speak a language of the    Central    Tai language group called Though, T'o, Tai Tho, Ngan, Phen, Thu Lao, or Pa Di. Tay remains one of 10 ethnic languages used by 1 million speakers (Buoi, 2003). The Tày ethnic group has a rich culture of wedding songs, poems, dance, and music and celebrate various festivals. Wet rice cultivation, canal digging and grain threshing on wooden racks are part of the Tày traditions. Their villages situated near the foothills often bear the names of nearby mountains, rivers, or fields. This study discusses the status and role of the Tày language in Northeast Vietnam. It discusses factors, which have affected the habitual use of the Tay language, the connection between language shift and development and provides a model for the sustainability and promotion of minority languages. It remains fundamentally imperative to strengthen and to foster positive attitudes of the community towards the Tày language. Tày’s young people must be enlightened to the reality their Tày non-usage could render their mother tongue defunct, which means their history stands to be lost.

scholarly journals Actualized inventory of medicinal plants used in traditional medicine in Oaxaca, Mexico

2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Cruz-Pérez Alejandra Lucía ◽  
Barrera-Ramos Jacqueline ◽  
Bernal-Ramírez Luis Alberto ◽  
Bravo-Avilez David ◽  
Rendón-Aguilar Beatriz
Keyword(s):  
Rural Communities ◽  
Medicinal Plants ◽  
Ethnic Groups ◽  
Traditional Knowledge ◽  
Original Data ◽  
Risk Category ◽  
Important Species ◽  
Points Of View ◽  
Almost All

Abstract Background Oaxaca is one of the most diverse states in Mexico from biological and cultural points of view. Different ethnic groups living there maintain deep and ancestral traditional knowledge of medicinal plants as well as traditional practices and beliefs about diseases/illnesses and cures. Previous ethnobotanical research in this state has helped document this knowledge, but with the addition of more studies, more records appear. We updated the inventory of medicinal knowledge between the different ethnic groups that inhabit the Oaxacan territory. Methods A database was constructed from two sources: (1) original data from a 3-year project in 84 municipalities of Oaxaca inhabited by eight ethnic groups and (2) different electronic databases. Results Records of 1032 medicinal plants were obtained; 164 families were registered, with Asteraceae, Fabaceae, and Rubiaceae being the most commonly used. A total of 770 species were reported in 14 vegetation types; the most important species came from temperate forests. Only 144 species corresponded to introduced species, and 272 were listed in a risk category. Illnesses of the digestive and genitourinary systems as well as culture-bound syndromes were treated with high numbers of medicinal plants. The Mestizo, Mixe, Mixtec, and Zapotec ethnic groups exhibited the greatest number of recorded medicinal plants. The 17 species that were used among almost all ethnic groups in Oaxaca were also used to cure the highest number of diseases. Discussion Inventories of medicinal plants confirm the persistence of traditional knowledge and reflect the need to recognize and respect this cosmovision. Many species are gathered in wild environments. The most important illnesses or diseases recorded in the present inventory are also mentioned in different studies, suggesting that they are common health problems in the rural communities of Mexico. Conclusions Medicinal plants are essential for ethnic groups in Oaxaca. It is necessary to recognize and understand the complex ancestral processes involved in the human-nature interaction and the role of these processes in the conservation of biodiversity and in the survivorship of ethnic groups that have persisted for centuries. Finally, this study serves as a wake-up call to respect those worldviews.

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