Violence and the New Internationalism, 1988–2003

2020 ◽  
pp. 175-197
Author(s):  
Laura Robson
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
West Bank ◽  
The West ◽  
Considerable Promise ◽  
The Soviet Union ◽  
West Bank And Gaza ◽  
First Intifada ◽  
The Cold War ◽  
Resistance Movement

This chapter looks at the first intifada—a grassroots resistance movement that emerged in the West Bank and Gaza in late 1987 and showed considerable promise before being crushed by Israeli military might. Its collapse also coincided with the disintegration of the Soviet Union and the end of the Cold War, marking the beginning of a new American tactic of supposed humanitarian concern for ethnically or communally defined victims of a regime as a pretext for military action intended to ensure resource access, especially to oil. These arguments for and practices of occupation not only invigorated and intensified internal ethnic and communal tensions within the Iraqi state, but also fueled new forms of Islamist opposition that had never before flourished in the Mashriq.

The Sociology of New Thinking: Elites, Identity Change, and the End of the Cold War

2005 ◽  
Vol 7 (2) ◽  
pp. 43-80 ◽  
Author(s):  
Robert English
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Identity Change ◽  
The West ◽  
The Soviet Union ◽  
New Thinking ◽  
The Cold War ◽  
Gorbachev Era ◽  
General Secretary

This article recounts the origins of Soviet “new thinking” as a case study of how Soviet intellectuals sought to redefine national identity in response to the West. It demonstrates that new thinking was fundamentally normative, not instrumental, insofar as it was developed in a period (1950s–1960s) when “socialism” was thought to be materially outperforming capitalism. It also demonstrates that new thinking decisively affected Soviet policy in the second half of the 1980s. Putting forth a socialization argument to show how newthinking ideas originated in the post-Stalin period within a community of intellectuals, the article charts the growing influence of these intellectuals through the 1970s and 1980s. In the mid-1980s, when Gorbachev became general secretary of the Communist Party and empowered many of the new thinkers as advisers, their liberal, Westernizing ideas played an indispensable role in shaping his reforms. The analysis focuses on mechanisms of identity change at two levels: that of the community of reformist intellectuals, and that of the Soviet Union itself. The analysis challenges realist and rationalist views that new thinking was largely instrumental. Until the Gorbachev era, Soviet reformers advocated new-thinking ideas often at the risk of their personal, professional, and institutional interests.

The Indian Ocean Creole Islands: Geo-politics and Decolonisation

1992 ◽  
Vol 30 (3) ◽  
pp. 465-484 ◽  
Author(s):  
Jean Houbert
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
International System ◽  
The West ◽  
The Soviet Union ◽  
The Indian Ocean ◽  
The Right ◽  
The Cold War ◽  
North And South ◽  
Radical Transformation

Decolonisation was a policy of the West, as well as a process reflecting the radical transformation of the configuration of power in the international system. The Soviet Union, perceived as poised to dominate Eurasia, had to be ‘contained’ lest it expanded into the Rimland and challenged the West at sea. This geo-political obsession was reinforced by the ‘loss of China’ and the outbreak of the bitter struggle between North and South Korea. But the cold war was about ideology as well as military power, and containment was therefore not just a question of building pacts but of fostering the ‘right’ kind of political régimes.

scholarly journals Voci libere in URSS

2021 ◽  
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Soviet Regime ◽  
International Level ◽  
The West ◽  
The Soviet Union ◽  
The Many ◽  
The Cold War ◽  
Conceptual Overview

Free Voices in the USSR is a project dedicated to the myriad of independent voices present in the culture of dissent in the Soviet Union in the second half of the twentieth century. Its aim is to offer a conceptual overview of the many forms of dissent by exploring two main thematic areas, the first devoted to “free voices” in the USSR and the second focused on reception in the West. The different manifestations of the USSR’s ‘Second Culture’, which was non-official and independent, spread thanks to the samizdat (the clandestine publication and circulation of texts within the USSR) and the tamizdat (the publication of texts forbidden in the USSR in the West). The reception of non-official forms of expression in the West is explored in the context of the debates arising from the Cold War; the role of the West in engaging with the literary, cultural and artistic challenges to the Soviet regime from within its own borders proved fundamental. Contributions to this website including critical essays, bio-bibliographic entries, archive information and the review and cataloguing of magazines are the result of coordinated research by a group of specialists at an international level.

Litvinov's Lost Peace, 1941–1946

2002 ◽  
Vol 4 (2) ◽  
pp. 23-54 ◽  
Author(s):  
Geoffrey Roberts
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Foreign Affairs ◽  
The Political ◽  
The West ◽  
The Soviet Union ◽  
Grand Alliance ◽  
The Cold War ◽  
Realist Conception

The German invasion of the Soviet Union in 1941 and the ensuing conflict witnessed the political rehabilitation of the former People's Commissar for Foreign Affairs, Maksim Litvinov. After serving as ambassador to the United States from 1941 to 1943, Litvinov returned to the Soviet Union and played a key role in charting Moscow's wartime Grand Alliance strategy. He urged So-viet leaders to convene a joint Anglo-Soviet-American commission to discuss military-political questions, and he helped organize the October 1943 foreign ministers'conference in Moscow. As the war drew to a close, Litvinov argued for a postwar settlement dividing the world into security zones. His realist conception of foreign policy suggested a more moderate alternative o Josif Stalin's reliance on confrontation with the West. Although Litvinov faded again from public view after his retirement in 1946, his belief that the Grand Alliance could continue suggests that the rapid, postwar descent into the Cold War might have been averted had it not been for Stalin.

Stalin, Togliatti, and the Origins of the Cold War in Europe

2001 ◽  
Vol 3 (2) ◽  
pp. 3-27 ◽  
Author(s):  
Silvio Pons
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Western Europe ◽  
Marshall Plan ◽  
National Unity ◽  
The West ◽  
The Poor ◽  
The Soviet Union ◽  
The Cold War ◽  
West European

Soviet policy toward the Italian Communist Party (PCI) from 1943 to 1948 exemplified Josif Stalin's complicated relationship with the West European Communist parties and Western Europe in general. For a considerable while, Stalin insisted that the PCI follow a policy of moderation. Palmiro Togliatti, the leader of the PCI, heeded Stalin's orders and tried to ensure that the Italian Communists pursued a policy of national unity and avoided conflicts that might lead to civil war in Italy. But this moderate approach collapsed after the Soviet Union rejected the Marshall Plan in 1947 and thereby forced the West European Communist parties into extra-parliamentary opposition. Not until after the poor showing of the PCI in the 1948 Italian elections was the party able to regain a viable role. Stalin's conflicting advice to the PCI was indicative of his tenuous grasp of the situation in Western Europe.

scholarly journals Canada and the Beginning of the Cold War: Modern Interpretations

2019 ◽  
pp. 47-56
Author(s):  
Maryna Bessonova
Keyword(s):  
United States ◽  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
The West ◽  
The Soviet Union ◽  
The Usa ◽  
Historical Writings ◽  
The One ◽  
The Cold War

The most widespread plots interpreted as the beginning of the Cold War are the events that took place in 1946: February 9 – J. Stalin’s speech to the electorate in Moscow; February 22 – the American charge d’Affaires in the Soviet Union G. Kennan’s “long telegram”; March 5 – W. Churchill’s speech in Fulton (the USA); September 27 – the Soviet Ambassador in the United States N. Novikov’s “long telegram”. But there was an earlier event, so called “Gouzenko affair”, which is almost unknown for the Ukrainian historiography. On September 5, 1945, Igor Gouzenko, a cipher clerk of the Soviet embassy to Canada, defected to the Canadian side with more than a hundred secret documents that proved the USSR’s espionage activities in the countries of North America. Information about the network of Soviet agents caused a real panic in the West and was perceived as a real start of the Cold War. In the article, there is made an attempt to review the main events related to the Gouzenko affair and to identify the dominant interpretations of this case in contemporary historical writings. One can find different interpretations of the reasons and the consequences of Gouzenko’s defection which dramatically affected the history of the world. One of the main vivid results was an anti-communist hysteria in the West which was caused by the investigation that Canadian, American and British public officials and eminent scientists were recruited by the Soviet Union as agents for the atomic espionage. For Canada, the Gouzenko affair had an unprecedented affect because on the one hand it led to the closer relations with the United States in the sphere of security and defense, and on the other hand Canada was involved into the international scandal and used this case as a moment to start more activities on the international arena. It has been also found that the Canadian and American studies about Gouzenko affair are focused on the fact that the Allies on the anti-Hitler coalition need to take a fresh look at security and further cooperation with the USSR, while the overwhelming majority of Russian publications is focused on the very fact of betrayal of Igor Gouzenko.

The Religious Cold War

2013 ◽  
Author(s):  
Dianne Kirby
Keyword(s):  
United States ◽  
Cold War ◽  
Soviet Union ◽  
Developing World ◽  
The United States ◽  
Church Leaders ◽  
Soviet Bloc ◽  
The West ◽  
The Soviet Union ◽  
The Cold War

This chapter, which examines the place of religion during the Cold War years, suggests that there were conflicting attitudes toward religion in both the United States and the Soviet Union. It explains that Protestant suspicion of the Vatican complicated U.S.–Vatican relations while church leaders within the Soviet bloc were divided between those who advocated cooperation and those who preferred resistance and active opposition. The chapter also contends that religion provided the United States with a stick with which to beat the new communist regimes, and argues that the so-called religious Cold War influenced religion in the West and the developing world in a variety of ways.

The Sakharov-Medvedev Debate on Détente and Human Rights

2021 ◽  
Vol 23 (3) ◽  
pp. 138-174
Author(s):  
Barbara Martin
Keyword(s):  
Human Rights ◽  
Cold War ◽  
Soviet Union ◽  
Soviet System ◽  
The West ◽  
The Soviet Union ◽  
The Cold War ◽  
Andrei Sakharov ◽  
Soviet Dissidents ◽  
East West

Abstract This article examines the debate between Soviet dissidents Andrei Sakharov and Roy Medvedev in the 1970s concerning the Jackson-Vanik Amendment and détente. Although both dissidents stood for East-West détente and democratization of the Soviet system and believed in the possibility of a dialogue with Soviet leaders until 1970, they later diverged in their views about methods of action. As Sakharov lost faith in the possibility of influencing the Soviet regime headed by Leonid Brezhnev, he shifted to a more radical position, adopting the language of human rights and turning to Western politicians and public opinion as an audience for his calls. Sakharov's public embrace of the Jackson-Vanik Amendment was in line with his advocacy of freedom of emigration and his belief that the West should extract concessions in the field of human rights before granting trade benefits to the Soviet Union. Medvedev, by contrast, argued that the amendment was counterproductive insofar as it risked alienating Soviet leaders and triggering adverse results. He considered that détente should be encouraged for its own sake, with the hope that over time it would spur democratization in the country. Medvedev's argument had much in common with the West German leader Willy Brandt's notion of “change through rapprochement,” a concept invoked as a rationale for Brandt's Ostpolitik. Although Sakharov's position earned him the Nobel Peace Prize, the Helsinki Accords showed how détente could serve the cause of human rights even with the Cold War under way.

A Cold War Welcome

2020 ◽  
pp. 17-44
Author(s):  
Anne Searcy
Keyword(s):  
United States ◽  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Romeo And Juliet ◽  
The West ◽  
The Soviet Union ◽  
Political Works ◽  
The Cold War

Chapter 1 discusses the Bolshoi Theater’s first tour of the United States in 1959. While the popular response was rapturous, critics were more cautious. They praised the company’s dancers, particularly the Soviet ballerinas, but disparaged the choreography and music. This split was gendered and allowed critics and audiences to sympathize with the performers while condemning the ostensibly more political works themselves. The chapter focuses on Sergei Prokofiev’s Romeo and Juliet and Stone Flower. Because Prokofiev’s music was so well known in the West, tour organizers hoped that his music could mediate between American expectations for Russian ballet and newer Soviet models. However, the Soviet performers failed to convince Western critics that their ballet was sufficiently “modern,” a complaint that would permeate American criticisms of the Soviet Union throughout the Cold War.

‘Oggi in Italia’: The Voice of Truth and Peace in Cold War Italy

Modern Italy ◽  
2007 ◽  
Vol 12 (2) ◽  
pp. 251-265
Author(s):  
Philip Cooke
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Central Element ◽  
The Czech Republic ◽  
The Soviet Union ◽  
History Of ◽  
The Cold War ◽  
Resistance Movement ◽  
The Voice

Based on archival materials in Italy and the Czech Republic, the article examines the history of the Italian Communist Party (PCI) radio programme ‘Oggi in Italia’, which was broadcast from Prague to Italy throughout the 1950s and 1960s. The programme was produced clandestinely by former partisans who had fled to Czechoslovakia in order to escape prosecution during the ‘trial of the Resistance’ (processo alla Resistenza). ‘Oggi in Italia’ was a central element in the PCI's media strategy, particularly during the Cold War, when access to the official airwaves was circumscribed. The programme was thus a key element of the long-term legacy of the Resistance movement, but also played a highly significant role in the wider process of negotiation between the Communist parties of Italy, Czechoslovakia and the Soviet Union.

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