Predicational and specificational copular sentences in Logoori

Author(s):  
Nicoletta Loccioni

This chapter presents data from Logoori (Bantu) which shows morphosyntactic evidence for two different strategies in place in copular sentences. Unlike English, Logoori predicational and specificational copular sentences do not (have to) have a similar surface syntax. It is claimed that the crucial difference does not rest on two distinct types of underlying predicational structures, rather it is the result of two different derivations. In Logoori, when the referential phrase is in a precopular position, it can either occupy the canonical subject position or (in some cases) it can be dislocated. On the other hand, when the predicative phrase is in precopular position it can only occupy a dislocated position, supporting an inverse analysis for specificational (and identificational) copular sentences in which the predicate must be dislocated outside the TP, much in the spirit of Moro (1997).

Author(s):  
Isabelle Roy ◽  
Ur Shlonsky

This chapter offers a syntactic analysis of French ce in copular constructions. It is argued that the distribution of ce is best understood in terms of the conditions on the agree operation inside the copular sentence. The proform ce, an expletive, is inserted whenever an agreement relationship cannot be established between an element in the subject position and an element from the PredP (Bowers 1993). Two sources of agreement failure are considered. In one case, agreement failure results from syntactic constraints on movement (Relativized Minimality, criterial freezing) together with focalization. In the other case, agreement failure results from the absence of accessible phi-features on the subject, possibly as the result of a grammatical shift taking place at the interface. This chapter further highlights the relevance of two subject positions (Subj1 and Subj2) each with their own interpretational properties.


2000 ◽  
Vol 8 (3) ◽  
pp. 231-254 ◽  
Author(s):  
Peggy Day

AbstractEzek. 16:35-43 describes the punishment invoked upon personified Jerusalem for breach of covenant. Virtually all modern scholars maintain that the description is modelled on real life punishments for adultery in ancient Israel. This paper argues that the role played by Jerusalem's metaphoric lovers, who participate in the punishment rather than, as adulterers themselves, being subject to it, proves that the dominant interpretation of the passage is untenable. The paper proposes that the rhetorical dynamics of the passage have been a powerful influence in leading scholars to maintain this demonstrably false position. This proposal is illustrated by examining how scholars focus their ire solely on personified Jerusalem as adulteress, while at the same time exonerating the male lovers. Interpreting the punishment in this fashion conforms to the passage's rhetorical strategy of creating a unified, male-identified subject position that uses sexual difference to focus the reader's fury solely on the woman. The text accuses personified Jerusalem of the covenant infractions of apostasy and im68 proper foreign alliances, and invokes punishments that are standard for these crimes. The commentators, on the other hand, deleteriously influenced by the rhetorical dynamics of the passage, put personified Jerusalem to death for the enormity of her sexual offenses. This inappropriate literalizing of the sexual language of the vehicle of the metaphor has resulted in an erroneous interpretation of the passage.


Author(s):  
Kiriko Sato

The present paper examines the choice of relative pronouns in the First Quarto and First Folio texts of Shakespeare’s Richard III, with the purpose of testing the adequacy of the memorial reconstruction hypothesis, which Patrick first proposed in his 1936 monograph. He notes a high proportion of corrupted readings in the Quarto, suggesting that it is a reconstruction of the Folio, created by actors relying on their inaccurate memories. On the other hand, Smidt (1964) demonstrates that the Quarto’s readings are preferable in many details, though he admits Patrick’s hypothesis, in part, in his second book (1970). Regarding the use of relative pronouns, there is a crucial difference between the two texts: the Folio uses that 13 times to introduce non-restrictive clauses, while the Quarto uses which, and these two items are never substituted the other way around. Interestingly, the Quarto’s choice accords with Shakespeare’s ordinary usage, whereas the Folio deviates from it. Thus, the memorial reconstruction hypothesis cannot explain the variants of relative pronouns. It will be posited that relative pronouns in the Quarto text may have been deliberately revised in the process of written transmission.


2014 ◽  
Vol 20 (3) ◽  
pp. 215-237 ◽  
Author(s):  
Ankur Barua

A key question at the heart of contemporary debates over interreligious dialogue is whether the Christian partner in such conversations should view her interlocutors through the lens of Christian descriptions or whether any such imaging amounts to a form of Christian imperialism. We look at the responses to this question from certain contemporary forms of ‘particularism’ which regard religious universes as densely knit, and sometimes incommensurable, systems of meanings, so that they usually deny the significance, or even the possibility, of modes of bible preaching such as apologetics. While these concerns over the alterity of other religious traditions are often viewed as specifically postmodern, two Scotsmen in British India, J. N. Farquhar (1861–1929) and A. G. Hogg (1875–1954), struggled exactly a hundred years ago with a version of this question vis-à-vis the religious universe of Vedāntic Hinduism and responded to it in a manner that has striking resemblances to ‘particularism’. We shall argue that Hogg can be seen as an early practitioner of a form of ‘comparative theology’ which emerges in his case, on the one hand, through a textual engagement with specific problems thrown up in interreligious spaces but, on the other hand, also seeks to present a reasoned defence of Christian doctrinal statements. We shall note a crucial difference between his comparative theological encounters and contemporary practitioners of the same – while the latter are usually wary of speaking of any ‘common ground’ in interreligious encounters, Hogg regarded the presuppositions of the Christian faith as the basis of such encounters. The writings of both groups of theologians are structured by certain ‘dilemmas of difference’ that we explore.


2019 ◽  
Vol 30 (4) ◽  
pp. 1121-1127
Author(s):  
Benjamin Straumann

Abstract Martti Koskenniemi is correct to view Hugo Grotius as a thinker committed to the rule of law. But there is a crucial difference between Grotius’ and Koskenniemi’s respective concepts of the rule of law. Grotius’ concept of the rule of law is normative and requires a moral cognitivist outlook. Koskenniemi, on the other hand, holds a sociological concept of the rule of law. Koskenniemi is correct that, for the rule of law to find its ‘normative voice’, Grotius may well be of help. For this normative voice to make itself heard, however, it will have to rise above the sceptical reduction of the rule of law to normatively inert sociological facts.


Author(s):  
Subhendu Das

<p>Light can be understood only if we know the darkness. Similarly, the truths can be fully comprehended only if you know the falsehoods also. Many western philosophers, like Mark Twain, said “Majority is always in the wrong.” To understand Vedic science one must therefore know: (a) The role played by the money power. The destiny of the entire earth is controlled by the money power. Without money none of us can survive. So, everything we do, do not do, and cannot do is motivated by our desire and security of money. (b) Yogic power, which is the highest level power, even above the money power, if you can acquire it. It controls the global destiny of the entire universe. (c) Modern science, which is the product of the global destiny, as well as the money power or the destiny of the earth.</p><p>Once you understand destiny, you will of course not blame anybody, including global, earth, or individual destiny. We will show with examples that all results of modern science are based on  or derived from assumptions. Since assumptions cannot be valid for nature and engineering,  modern  science therefore cannot represent the nature, and be applicable to nature and engineering. For the same reason results of modern science can never be demonstrated. It must be realized that there is a heaven   and hell difference between modern science and modern engineering. Since engineering uses science, all of engineering is full of patches and kludges, and therefore engineering is very unreliable, and pollutes environment. On the other hand the Vedic science is entirely based on observations, just like what Galileo observed. Vedic science does not therefore has any assumptions, and it is a record of what you see as happening in nature. The Vedic science also has another very crucial difference – it observed two types of causes: (a) efficient cause and (b) material cause, behind every phenomenon. As a result Vedic science is valid for the entire universe and for all time, past, present, and future. We will illustrate all results of Vedic science with observations in nature. Such examples will be beyond comprehension of modern science.</p>


2020 ◽  
Vol 1 (14) ◽  
pp. 211-214
Author(s):  
Nadezhda Grin

The verbs of physical activity easily combine with abstract nouns as a subject. The choice of these verbs is determined, on one hand, by their wide use in various scientific and technical texts, on the other hand, by the place of verb in lexical semantic field.


1999 ◽  
Vol 173 ◽  
pp. 249-254
Author(s):  
A.M. Silva ◽  
R.D. Miró

AbstractWe have developed a model for theH2OandOHevolution in a comet outburst, assuming that together with the gas, a distribution of icy grains is ejected. With an initial mass of icy grains of 108kg released, theH2OandOHproductions are increased up to a factor two, and the growth curves change drastically in the first two days. The model is applied to eruptions detected in theOHradio monitorings and fits well with the slow variations in the flux. On the other hand, several events of short duration appear, consisting of a sudden rise ofOHflux, followed by a sudden decay on the second day. These apparent short bursts are frequently found as precursors of a more durable eruption. We suggest that both of them are part of a unique eruption, and that the sudden decay is due to collisions that de-excite theOHmaser, when it reaches the Cometopause region located at 1.35 × 105kmfrom the nucleus.


Author(s):  
A. V. Crewe

We have become accustomed to differentiating between the scanning microscope and the conventional transmission microscope according to the resolving power which the two instruments offer. The conventional microscope is capable of a point resolution of a few angstroms and line resolutions of periodic objects of about 1Å. On the other hand, the scanning microscope, in its normal form, is not ordinarily capable of a point resolution better than 100Å. Upon examining reasons for the 100Å limitation, it becomes clear that this is based more on tradition than reason, and in particular, it is a condition imposed upon the microscope by adherence to thermal sources of electrons.


Author(s):  
K.H. Westmacott

Life beyond 1MeV – like life after 40 – is not too different unless one takes advantage of past experience and is receptive to new opportunities. At first glance, the returns on performing electron microscopy at voltages greater than 1MeV diminish rather rapidly as the curves which describe the well-known advantages of HVEM often tend towards saturation. However, in a country with a significant HVEM capability, a good case can be made for investing in instruments with a range of maximum accelerating voltages. In this regard, the 1.5MeV KRATOS HVEM being installed in Berkeley will complement the other 650KeV, 1MeV, and 1.2MeV instruments currently operating in the U.S. One other consideration suggests that 1.5MeV is an optimum voltage machine – Its additional advantages may be purchased for not much more than a 1MeV instrument. On the other hand, the 3MeV HVEM's which seem to be operated at 2MeV maximum, are much more expensive.


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