‘Beautiful on Earth’

2020 ◽  
pp. 30-47
Author(s):  
Gerald O’Collins, S.J.
Keyword(s):  
Christian Theology ◽  
Son Of Man ◽  
The World ◽  
John's Gospel ◽  
Being There

The prologue of John’s Gospel presents the glory of Jesus, something closely associated with his beauty, as being already being there from the very beginning of his historical existence and not postponed to his risen state. Jesus is also the Light of the world, which led to the creedal confession of his being Light from Light—or, as we might say, Beauty from Beauty. The beauty of light is the most perfect manifestation of the divine reality. The language of Christ as Light from Light entered Christian theology and liturgy. Glory and beauty attached to the images of the coming Messiah and Son of Man and, even more, to the image of Christ as divine Bridegroom. Augustine rightly acclaimed the beauty of the incarnation.

La imposible moral

2001 ◽  
pp. 73-77
Author(s):  
Alberto Constante
Keyword(s):  
Being And Time ◽  
Ethical Approach ◽  
Biological Matter ◽  
Ontological Question ◽  
The World ◽  
Being There

The impossible moral in Heidegger is based on two fundamental facts: firstly, that Heidegger devoted himself to the theme of being. All other issues, thesis or questions derive from that fundamental and unique “question about the meaning of Being”. Secondly, the ontological question in Heidegger wasn’t the question for the entity, but the question for the Being. On these bases, “The impossible moral” in Heidegger arises from his initial ontological argumentation from which all other structures derive and that Heidegger tries to separate from each anthropological, psychological or biological matter. In fact, we may suggest that an ethical approach in Heidegger could only arise from the exegesis of the structural whole of the “being-in-the-world”. This would happen by apprehending the original being of the “being-there” as “care” that isn’t anything else that the manifestation of the following features: “being-with” and “being one’s self”. All these without forgetting that Being and time has an ontological fundamental intention. Finally, “The impossible moral” in Heidegger is given by his radical antihumanism.

How Reality is Reasonable

2018 ◽  
Author(s):  
Donald C. Williams
Keyword(s):  
A Priori ◽  
A Priori Knowledge ◽  
Dimensional Manifold ◽  
The World ◽  
Being There ◽  
Ways Of Being ◽  
Fundamental Entity ◽  
Spatiotemporal Relations ◽  
Priori Knowledge

This chapter begins with a systematic presentation of the doctrine of actualism. According to actualism, all that exists is actual, determinate, and of one way of being. There are no possible objects, nor is there any indeterminacy in the world. In addition, there are no ways of being. It is proposed that actual entities stand in three fundamental relations: mereological, spatiotemporal, and resemblance relations. These relations govern the fundamental entities. Each fundamental entity stands in parthood relations, spatiotemporal relations, and resemblance relations to other entities. The resulting picture is one that represents the world as a four-dimensional manifold of actual ‘qualitied contents’—upon which all else supervenes. It is then explained how actualism accounts for classes, quantity, number, causation, laws, a priori knowledge, necessity, and induction.

Does God Manifest Himself in the World in Trickles of Music?

2006 ◽  
Vol 63 (1) ◽  
pp. 55-65
Author(s):  
Calvin Stapert
Keyword(s):  
Social Construction ◽  
Christian Theology ◽  
The World

The reception of Mozart's music is rife with extravagant claims that connect it to the divine and see it as a source of hope and comfort. Although that aspect of Mozart reception is still alive and well, recent demystification projects have tried to reduce his music to “social construction.” Christian theology goes some distance with those projects, but it also gives reason to believe that human artifacts can give glimpses of transcendence and reason for hope. Further, it guides our response to them between the dangers of idolatry and ingratitude.

scholarly journals Releasing Dependency on Western Culture in Efforts to Contextualize

2020 ◽  
Author(s):  
Yudhy Sanjaya
Keyword(s):  
Christian Education ◽  
Western Culture ◽  
Christian Theology ◽  
Western World ◽  
Asian Society ◽  
The World

Contextualization in theology is an interesting thing to observe because the development of theology cannot be separated from culture. And nowadays western thoughts greatly influence theology in the world, including in Asia. This is due to the large number of theologians from parts of the western world who pour their main thoughts in books that are made into literature by theologians today in theology and in the world of Christian education. This paper tries to look from a different perspective where Christian theology and education should be based on the culture that has developed in Asian society. It is hoped that the ideas of local theologians will emerge who have influenced the development of theology in Asia. Through the method of studying literature from Asian theologians and observing the phenomena that occur, the writer tries to give the idea that in doing theology and developing Christian education it is necessary to explore Asian local wisdom and release the dependence on Western theology

scholarly journals A FÉ CRISTÃ NA CONTEMPORANEIDADE: RUMOS E DESAFIOS

2010 ◽  
Vol 41 (115) ◽  
pp. 345
Author(s):  
Maria Clara Lucchetti Bingemer
Keyword(s):  
Christian Theology ◽  
Christian Faith ◽  
Human Being ◽  
Belief In God ◽  
Religious System ◽  
The World ◽  
Important Trend ◽  
The Difference ◽  
Constituent Elements

Diante do panorama extremamente complexo do campo religioso hoje o documento de Aparecida declara estar o ser humano do século XXI em meio a uma “mudança de época”. Ao lado do processo de secularização, que leva o ser humano a não temer declarar sua ausência de crença em Deus e sua não pertença a qualquer sistema religioso, está igualmente o revival” religioso anárquico e selvagem que fez eclodir seitas e novas propostas “espirituais” dos mais variados perfis, questionando em profundidade a decantada supremacia do monoteísmo cristão no Ocidente. A proposta neste artigo é, depois de uma breve análise da situação da religião no mundo e especialmente no Brasil hoje, refletir sobre a diferença entre fé e religião e como esta reflexão, tomada em sua radicalidade, leva a uma compreensão renovada do que seja a fé cristã e sua identidade no mundo atual. Para chegar a isto, são analisados três elementos constitutivos da fé cristã: a historicidade, a experiência e o testemunho, no desejo de traçar um perfil aproximado de uma tendência importante na teologia cristã hoje, que prefere definir o Cristianismo mais como uma revelação do que como uma religião.ABSTRACT: Before the extremely complex panorama of the religious field today the document of Aparecida declares the human being of the XXI century to be in the mist of an “epoch change”. On the side of the secularização process, that leads the human being not to fear in declaring his lack of belief in God and his not belonging to any religious system, there is also the religious anarchical and wild “revival” that brought out sects and new “spiritual” proposals of the most varied profiles, questioning in depth the decanted supremacy of Christian monotheism in the Occident. The proposal of this article is, after a brief analysis of the situation of religion in the world and especially in Brazil today, to reflect on the difference between faith and religion and how this reflection, taken in its radicality, leads to a renewed understanding of what Christian faith is and its identity in the current world. To arrive at this, three constituent elements of the Christian faith are analyzed: the historicity, the experience and the witness, in the desire to trace a profile that approaches an important trend in the Christian theology, which prefers to define Christianity more as a revelation than as a religion.

scholarly journals Releasing Dependency on Western Culture in Efforts to Contextualize Christian Theology and Education in Asia

2020 ◽  
Author(s):  
Septerianus Waruwu
Keyword(s):  
Christian Education ◽  
Western Culture ◽  
Christian Theology ◽  
Western World ◽  
Asian Society ◽  
The World

Contextualization in theology is an interesting thing to observe because thedevelopment of theology cannot be separated from culture. And nowadays westernthoughts greatly influence theology in the world, including in Asia. This is due tothe large number of theologians from parts of the western world who pour theirmain thoughts in books that are made into literature by theologians today intheology and in the world of Christian education. This paper tries to look from adifferent perspective where Christian theology and education should be based onthe culture that has developed in Asian society. It is hoped that the ideas of localtheologians will emerge who have influenced the development of theology in Asia.Through the method of studying literature from Asian theologians and observingthe phenomena that occur, the writer tries to give the idea that in doing theologyand developing Christian education it is necessary to explore Asian local wisdomand release the dependence on Western theology.

In Silico Approaches for Novel Drug Discovery Against Coronavirus by Employing the Hybrid Molecular Technique: A Review

2021 ◽  
pp. 1-8
Author(s):  
Noor ul Amin Mohsin ◽  
Muhammad Irfan ◽  
Muhammad Naeem Aamir
Keyword(s):  
In Silico ◽  
Antiviral Agent ◽  
Molecular Technique ◽  
The Novel ◽  
Hybrid Molecules ◽  
The World ◽  
Being There ◽  
Novel Coronavirus ◽  
Novel Drug ◽  
Day By Day

The coronavirus disease (COVID-19) is causing havoc all around the world. The number of active cases and deaths is increasing day by day. The novel coronavirus (CoV) is the causative agent of this disease. For the time being, there is no specific antiviral agent for the cure of COVID-19. A variety of drugs are being repurposed to counteract this disease. Scientists all over the world are striving to get some ideal molecules against this pandemic. Some hybrid molecules have been designed by coupling the privileged scaffolds of known antiviral and antimalarial drugs. This review deals with the hybrid molecules that have been designed and evaluated against the known targets of CoV by in silico techniques.

Phenomenology of Interior Life and the Trinity

2020 ◽  
Vol 25 (1) ◽  
pp. 71-88
Author(s):  
Robert Farrugia
Keyword(s):  
Conscious Experience ◽  
A Priori ◽  
The Self ◽  
Christian Theology ◽  
Inner Life ◽  
The World ◽  
Doctrine Of The Trinity ◽  
Michel Henry ◽  
The Trinity ◽  
Static Nature

Michel Henry radicalises phenomenology by putting forward the idea of a double manifestation: the “Truth of Life” and “truth of the world.” For Henry, the world turns out to be empty of Life. To find its essence, the self must dive completely inward, away from the exterior movements of intentionality. Hence, Life, or God, for Henry, lies in non‑intentional, immanent self-experience, which is felt and yet remains invisible, in an absolutist sense, as an a priori condition of all conscious experience. In Christian theology, the doctrine of the Trinity illuminates the distinction between the immanent Trinity (God’s self‑relation) and the economic workings of the Trinity (God‑world relation). However, the mystery of God’s inmost being and the economy of salvation are here understood as inseparable. In light of this, the paper aims to: 1) elucidate the significance of Henry’s engagement with the phenomenological tradition and his proposal of a phenomenology of Life which advocates an immanent auto‑affection, radically separate from the ek‑static nature of intentionality, and 2) confront the division between Life and world in Henry’s Christian phenomenology and its discordancy with the doctrine of the Trinity, as the latter attests to the harmonious unity that subsists between inner life and the world.

Wisdom in Christian Theology

2021 ◽  
pp. 254-272
Author(s):  
Paul S. Fiddes
Keyword(s):  
Practical Wisdom ◽  
Two Dimensions ◽  
Christian Theology ◽  
Wisdom Literature ◽  
Modern Culture ◽  
Presence Of God ◽  
The World ◽  
Triune God ◽  
Lady Wisdom ◽  
Late Modern

This article argues that the concept of wisdom in modern Christian theology, to be most effective, should draw on two dimensions of wisdom that are present within Hebrew Wisdom Literature. These are wisdom as careful observation of the world, and wisdom as participation in the presence of God in the world, the latter expressed in the personification of “Lady Wisdom.” These two aspects are reflected in the duality between practical wisdom (Aristotelian phronēsis) and sophia in Christian tradition, though for Christian theology participative wisdom will be engagement in the relational love of a triune God. This two-fold approach to wisdom illuminates doctrines of creation, the Trinity, and Christology, and produces a theology which aims to articulate the relation of God to the world in creation and redemption, while taking seriously the awareness in late modern culture of the dangers of a human self that attempts to dominate the world around it.

The Son of Man–Messiah in the Fourth Book of Ezra

2020 ◽  
pp. 54-58
Author(s):  
Peter Schäfer
Keyword(s):  
Human Being ◽  
Son Of Man ◽  
The People ◽  
Four Corners ◽  
The World ◽  
To Receive ◽  
Fourth Book

This chapter talks about the eschatological connotation of the Son of Man established in Daniel, which came to light with particular clarity in the pseudepigraphic Fourth Book of Ezra. It originated after 70 CE, or more precisely around 100 CE, and is significant in its context because it refers back to the idea of the Son of Man in Daniel 7. It focuses on the line, “like the figure of a man” that is undoubtedly the same as “like a human being” in Daniel 7, although the man mentioned does not come with the clouds of heaven but at first comes up from the depths of the sea and then flies on the clouds of heaven. In contrast to Daniel, the man is not brought to God to receive dominion but instead fights for this dominion and brings final redemption to the people of Israel. With the man's appearance, a multitude gathered from the four corners of the world in order to “make war against the man who came up out of the sea.”

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