Distinctiveness and Diaspora in Medieval and Early Modern Jewish Thought
This chapter discusses the connection between concepts of Jewish distinctiveness and diaspora/exile in five paradigmatic medieval and early modern Jewish thinkers. The article argues that the medieval Jewish thinkers examined, Judah Halevi and Moses Maimonides, wrote primarily for a Jewish audience, and as such their conceptions of Jewish distinctiveness and diaspora were aimed at bolstering Jewish self-confidence. By contrast, the early moderns Simone Luzzatto and Menasseh ben Israel wrote primarily for Gentile audiences and articulated conceptions of Jewish distinctiveness and diaspora aimed at ameliorating Jewish political standing. A third early modern thinker, Benedict Spinoza, also discussed Jewish distinctiveness and diaspora for activist ends, but did so in a deflationary way, as his concern was not with improving the political status of Jews, but rather with promoting the general public’s freedom to philosophize.