Secular Architecture: Domestic

2021 ◽  
pp. 350-362
Author(s):  
Carolyn S. Snively

Byzantine domestic housing of the fourth–fifteenth centuries is preserved predominantly in the Balkans and Asia Minor. Peristyle houses dominate in the Early Byzantine period and continue later: their construction and decoration, subdivision, and disappearance in the sixth century have been studied. The Middle Byzantine courtyard house was a typically urban form, centrally located in towns with Classical predecessors; it provided privacy for the residents who may have been merchants dealing in agricultural or industrial products. Most people in the Byzantine period, however, probably lived in variations of the “longhouse,” in agriculturally based small towns and villages, where they shared living quarters with livestock. Houses in Late Byzantine/Frankish centers such as Mystras were large and elaborate longhouses in an urban setting.

2017 ◽  
Author(s):  
Mariusz Gwiazda

Imported marble vessels from Jiyeh (Porphyreon), a site on the Phoenician coast, could not be easily identified in terms of function and dating for lack of sound stratigraphic evidence. An examination of parallels from other sites in the Eastern Mediterranean was needed in order to determine the chronology and uses of these objects. Virtually all of the Jiyeh vessels were thus dated to the early Byzantine period. Forms included utilitarian mortars and plates, as well as tentative liturgical tabletops. The repertoire represents standard exports of vessels of these shapes to Syro-Palestine from Greece and Asia Minor. Their distribution in Syro-Palestine was conditioned by geographical factors, as well as the affluence of settlements that imported such objects.


Author(s):  
Alexander I. Aibabin

From the large-scale archaeological researches of individual urban centres located on the Inner Mountain Ridge of the Crimea, atop of the plateaus of Mangup, Eski-Kermen, and Bakla, there are enough reasons to identify and reconstruct the Early Byzantine and Khazar Periods in the evolution of these towns. The analysis of written sources and materials of archaeological excavations allows the one to substantiate the chronology of the two initial periods in the history of the evolution of the towns located on the Inner Mountain Ridge as: 1 – Early Byzantine, from 582 AD to the early eighth century; 2 – Khazar, from the early eighth century to 841 AD. In the early sixth century, there was the only oppidum or civitatium Dory known in the region in question. Obviously, its fortifications were built by the Goths living atop of the plateau of Mangup from the mid-third century on. In the Early Byzantine Period, in the late sixth century, when the region of Dory was incorporated into the Empire’s borderland province, military engineers realised the state-sponsored program and constructed fortifications and a church in the castle (κάστρον) of Δόροϛ and fortified towns of various types (πόλισμα) atop of the mountains of Eski-Kermen and Bakla. Although the engineers immediately planned and constructed fortifications, access roads, gates, sally ports, a church, streets, and other objects on a greater part of the uninhabited plateau of Eski-Kermen, only the citadel was built on the already inhabited terrace of the plateau of Bakla. In the Khazar Period, Δόροϛ kept the status of the capital of Gothia and the bishop’s see. At Eski-Kermen there probably was an archon supervising the building of the town according to a single plan, while at Bakla there appeared suburban area covered by residential houses. The archontes of the towns located atop of Eski-Kermen and Bakla were civil and church governors of the klimata, just as their predecessors had done earlier.


Author(s):  
Bronwen Neil

Mary’s intercessory role appeared in the early Byzantine church in the sixth century, if not earlier, and popular belief in her power to aid sinners, even after death, only increased in the Middle Byzantine centuries, following broader trends in the literature and art of that period. These texts and images from the Eastern churches of Constantinople, Asia Minor, Egypt, Georgia, and Syria reveal a growth in affective piety, which highlighted Mary’s motherhood and compassion, making her a natural object for personal devotion. Mary, the human mother of God, was an accessible figure whose very accessibility made her uniquely placed to intercede between sinful believers and God and his son, Jesus Christ. The evidence presented here for the development of affective piety in the Byzantine cult of Mary as intercessor reveals that Byzantine beliefs and practices prefigured the same trend in the medieval West by several centuries.


Author(s):  
B. BAVANT

Caričin Grad (Justiniana Prima) is an ideal site for studying urbanism in the early Byzantine period. Amongst the numerous early Byzantine sites in the central Balkans, Caričin Grad is one of the very few that was a city and was founded in the sixth century. Its fortifications include three separate walled areas (the Acropolis, the Upper City, and the Lower City). Contrary to the traditional view, this chapter argues that the walls of the Acropolis were not part of the original plan and that the Upper and Lower Cities were established at the same time. The Church and the army occupied more than two-thirds of the Upper City and the Lower Town contained mainly public buildings. The only known intramural residential area lies in the south-west corner of the Lower City. Houses here were built of stone bonded with clay at ground-floor level, and the upper floor was constructed with a timber frame and cob walls and had tile roofs. It is also very likely that there was an extramural population, protected by a ditch and palisades.


2021 ◽  
pp. 1-11
Author(s):  
Tim Penn ◽  
Ben Russell ◽  
Andrew Wilson

Abstract Archaeological evidence and the text of the Strategikon show that it was only in the late sixth century AD that the Roman-Byzantine military adopted the stirrup. It is now widely argued that the Avars, who settled in the Carpathian basin in the sixth century, played a key role in introducing iron stirrups to the Roman-Byzantine world. However, the evidence to support this assertion is limited. Although hundreds of stirrups have been found in Avar graves in the Carpathian basin, very few stirrups of sixth- or seventh-century date are known from the Roman-Byzantine empire - no more than seven - and only two of these are of definitively Avar type. The text of the Strategikon, sometimes argued to support this Avar source, can be interpreted differently, as indeed can the archaeological evidence. While the debate about the Roman-Byzantine adoption of the stirrup has focused mostly on finds from the Balkans, two early stirrups are known from Asia Minor, from Pergamon and Sardis. This paper presents a third, previously unpublished stirrup, from a seventh-century deposit at Aphrodisias in Caria; this is the first stirrup found in Asia Minor from a datable context. Here we present this find and its context, and use it to reconsider the model of solely Avar stirrup transmission that has dominated scholarship to date. So varied are the early stirrups that multiple sources of influence, Avar and other, and even a degree of experimentation, seem more likely to underpin the Roman-Byzantine adoption of this technology.


Author(s):  
Ergün Laflı ◽  
Maurizio Buora

This paper presents three formerly unpublished Byzantine lead seals and an amulet that were examined in the archaeological museum of Izmir (nos. 1, 3 and figs. 5a–b) and Akhisar (no. 2) in western Turkey. They date from the 7th to the 13th century AD. The seal of a Manuel apo hypaton (no. 1) reveals the relations between the court of Constantinople and the city of Smyrna in the 7th century AD. Another one of Ioannes hypatos spatharios (no. 2) comes from Akhisar (8th century AD). No. 3 is dated to the 11th and 12th centuries AD. A lead amulet at the appendix part (figs. 5a–b), which perhaps originates from the Early Byzantine period, bears the name of Sabaṓth.


Author(s):  
M. WHITTOW

The story of Nicopolis ad Istrum and its citizens exemplifies much that is common to the urban history of the whole Roman Empire. This chapter reviews the history of Nicopolis and its transition into the small fortified site of the fifth to seventh centuries and compares it with the evidence from the Near East and Asia Minor. It argues that Nicopolis may not have experienced a cataclysm as has been suggested, and that, as in the fifth and sixth century west, where landowning elites showed a striking ability to adapt and survive, there was an important element of continuity on the lower Danube, which in turn may account for the distinctive ‘Roman’ element in the early medieval Bulgar state. It also suggests that the term ‘transition to Late Antiquity’ should be applied to what happened at Nicopolis in the third century: what happened there in the fifth was the transition to the middle ages. This chapter also describes late antique urbanism in the Balkans by focusing on the Justiniana Prima site.


2019 ◽  
Author(s):  
Ergun Lafli ◽  
Maurizio Buora

During the early Byzantine period numerous objects with sacred inscriptions became souvenirs in the hands of pilgrims, returning to their homes. Particularly in Jerusalem - or in Syria - were made terracotta oil lamps with a specific formula of blessing. It mentions both the Blessed Virgin as “Theotokos” and a certain John, who we do not know whether he was a saint or the manufacturer of these lamps. The archaeological museum of Hatay in southeastern Turkey preserves a lamp of this type, probably dating to the sixth century AD or shortly afterwards


Author(s):  
Viktor N. Zin’ko ◽  
Alexey V., Zin’ko

This paper presents the results of archaeological researches allowing the one to reconstruct ethnopolitical processes in the eastern Taurica in the sixth and seventh centuries. By the sixth century, the eastern Crimean steppes were depopulated and used for seasonal migrations of the Hunnic tribes. The Byzantine Empire made a significant influence on the ethnopolitical processes in the Bosporos in the sixth and seventh centuries when annexed this country in 527/528. Archaeological researches supply scanty information about the urban buildings of the Bosporan capital in the sixth century. Alternative archaeological situation developed with the preserved Early Byzantine layers of the Bosporan town of Tyritake, where continuous many-year-long archaeological research uncovered large areas. According to the archaeological materials and a few epigraphic finds, Bosporan Greeks constituted the overwhelming majority of the population of Tyritake in the sixth century as before, being mostly the persons of moderate means, engaged in fishing and agricultural production, crafts and petty trade. After the raid of the Turks in 576, Bosporos and Tyritake declined, with only isolated residential houses reconstructed in certain areas in these towns; these houses lived to the third quarter of the seventh century when they were burned down by the Khazars. Bosporos constantly experienced the pressure from nomadic hordes, which, over the centuries, moved here and there, replacing each other, along the great tract of the steppes. The turbulence of ethnopolitical processes in the Eastern Taurica especially intensified in the Early Byzantine Period. Following the Khazar devastation, all the Bosporan settlements were depopulated, and the insignificant remnants of the former population concentrated in the fire-ravaged town of Bosporos, which for centuries became an out-of-the-way provincial town forming a part of different polities.


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