The Epistemology and Metaphysics of Socrates

Author(s):  
Gareth B. Matthews
Keyword(s):  

Epistemology and metaphysics as described by Socrates is the crux of this article. Socrates here is all set to assess the wisdom of the candidates. He goes about arguing as to who is wiser and the various aspects of wisdom. He also elaborates on wisdom as a virtue. The article further harps on the idea of what counts as knowledge and also highlights the differences between Socratic Ignorance and Complete Ignorance.

1983 ◽  
Vol 15 (2) ◽  
pp. 121-150 ◽  
Author(s):  
Mich�le Cohen ◽  
Jean-Yves Jaffray

2003 ◽  
Vol 31 (S4) ◽  
pp. 33-40
Author(s):  
Angela Z. Monson ◽  
George E. Hardy ◽  
Ed Thompson

Thank you so much for the invitation to be here with you. It is always a pleasure to be with people who understand, believe in, and know the importance of public health. Those of us who work in the legislative arena know how infrequent it is to have dialogue and conversation with people who really have a good, tangible, hands-on working knowledge of health care, and particularly of public health.The notion of public health is an interesting one. It will range—if you talk to people in the legislature or out of the legislature—from just complete ignorance to total unawareness of what we mean by the words “public health.” When you talk to individuals like us in this room, we find a mixture of definitions, a mixture of understandings, and a mixture of appreciation as to what public health really is.


Econometrica ◽  
1980 ◽  
Vol 48 (5) ◽  
pp. 1281 ◽  
Author(s):  
Michele Cohen ◽  
Jean-Yves Jaffray

1934 ◽  
Vol 28 (3-4) ◽  
pp. 156-158
Author(s):  
H. J. Rose

I. It has long been a standing puzzle why the women at the festival of Mater Matuta (the Matralia, June 11) prayed, not for their own children, but for their sisters' offspring. The attempts to connect it with any sociological phenomenon are purely absurd, and would not have been noticed but for their association with one or two famous names and the complete ignorance of non-European systems of relationship prevailing among the scholars of an older generation. There is no system under which a woman is closer akin to her sister's children than to her own; for under father-right a nephew or niece is further off than an own child, and if the system be pushed to the most logical and most absurd extremity, so as to make a child kin to his father only, not his mother, then he is also no kin to his mother's sister; under mother-right, which Rome never had in any form whatsoever, the mother is still nearer kin than the maternal aunt; while if ever there was, anywhere in the world, a classificatory system so pure and rigorous as to make no distinction between the actual mother and any other woman of the same age-class, then mother and aunt were in the same degree of kinship to every member of the younger generation. No ritual explanation I know will bear investigating. Yet the fact is handed down to us on good authority, probably that of Verrius Flaccus, the most likely common source for Ovid and Plutarch.


Author(s):  
PETER P. WAKKER

This paper shows that a "principle of complete ignorance" plays a central role in decisions based on Dempster belief functions. Such belief functions occur when, in a first stage, a random message is received and then, in a second stage, a true state of nature obtains. The uncertainty about the random message in the first stage is assumed to be probabilized, in agreement with the Bayesian principles. For the uncertainty in the second stage no probabilities are given. The Bayesian and belief function approaches part ways in the processing of the uncertainty in the second stage. The Bayesian approach requires that this uncertainty also be probabilized, which may require a resort to subjective information. Belief functions follow the principle of complete ignorance in the second stage, which permits strict adherence to objective inputs.


1950 ◽  
Vol 43 (7) ◽  
pp. 321-327
Author(s):  
Walter H. Carnahan

About 500 B. C. Phidias carved some statues, and ever since that time men of culture have been expected to know something about him. Four hundred fifty years ago Raphael painted some pictures, and it is now an accepted mark of culture to know a little about him. About the time the United States had its painful national birth, Mozart composed music, and to admit complete ignorance of Mozart today would be culturally humiliating.


1965 ◽  
Vol 18 (2) ◽  
pp. 188-202
Author(s):  
L. Oudet

Radar was introduced as a navigational aid at the end of the last war. In spite of its introduction collisions soon began to occur again and even to increase in frequency with the increase in the number of radar sets in use. Evidence accumulated, and its examination and correlation revealed a systematic pattern of accident. This led gradually to the formulation of a code, officially promulgated in 1960 by the International Conference on Safety of Life at Sea.It may be surprising that so long should have elapsed and so many accidents occurred before this was achieved, but the fact remains and should never be forgotten: even more so as things are still continuing the same way. Collisions still take place, and though it is difficult to determine the exact nature of the general trend, it certainly shows no sign of producing the spectacular drop we all hope for. Recently Captain Weekes, in this Journal, regretted the complete ignorance among the majority of seamen of papers and discussions on collision risks and the means of avoiding them, and hoped that steps would be taken to make them more widely known.It is never easy to convert theory into practice.


1998 ◽  
Vol 15 (3) ◽  
pp. 153-158
Author(s):  
Ruqaiyyah Waris Maqsood

As Prince Charles commented in his opening words, "Jordan has long been conspicuousas a land of tolerance and peaceful coexistence between people of different faiths,"a coexistence increasingly abused by extremists of all three faiths included in the phraseAhl al Kitiib (People of the Book). Prince Hassan 's original intent in writing this book wasto brief Muslim Arabs on the nature of Christianity and Christian religious institutions.His major focus is on the historical development of the Eastern Christian traditions in theMuslim Arab milieu and the standing of Christians in Arab society today. ft is his intentionto provide Muslim Arabs with accurate and concise information about the Christianswho historically have lived in their midst. The text was first published in English andArabic by the Royal Institute for Inter-faith studies in Amman, Jordan. and should be classifiedunder both historical and theological sections. It is in wide demand in the Westbecause of the paucity of easily accessible relevant information.The Arab Christian tradition goes back to Christianity's very earliest days, antedatingIslam by those six centuries that witnessed the growth of Christian Trinitarian theology,the spread of the Church, and the division of that Church into different communions.Some of these historical communions have survived in the Arab world and bear titles thatusually are greeted with complete ignorance on the part of Christian tourists encounteringChristianity in Arab lands for the first time.As an overall picture of the historical development of Christian doctrine, this bookpresents the main features and arguments with exceptional clarity and a highly admirabledepth of understanding of extremely confusing issues. A more clear, precise, concisegestalt picture of the subject does not exist, so far as I know. The reader can follow thereasons for the various theological developments, the schisms that arose, and the passionswith which various positions and views were defended.The text is academic, excellent at history and explanation, and displays a sensitiveawareness of words and concepts that require careful definition. The Prince has presentedthe world of religious scholars and the issues that were so important to them that theywere (and remain) willing to sacrifice everything, even life. It does not show the world ofactual church people who regard themselves as the body of the living Christ, the devotedfollowers who strive to live good, prayerful lives pleasing to God by imitating the way ofJesus to the best of their ability. This is not a criticism, but I felt the book would have beenimproved with a short section on Christian spirituality to counter all the nitpicking andskullduggery that went on in the theological realm ...


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