Introduction

Author(s):  
David Brown ◽  
Robert Crowcroft ◽  
Gordon Pentland

This chapter introduces the volume by addressing and evaluating the idea of a ‘crisis’ within post-war political history in general and the political history of Britain in particular. It establishes the rationale for the Handbook and explains its intellectual architecture. Rather than offering a neat synoptic overview of modern British political history, the emphasis here is on the multiplicity of views, interests and perspectives that inform our understanding of the political past. Identifying key areas of debate, and ways in which traditional as well as newer fields of enquiry have shaped that understanding, this chapter underlines the vibrancy, and heterogeneity, of modern British political history.

Author(s):  
Ešref Kenan Rašidagić

Since Bosnia and Herzegovina’s declaration of independence in 1995, its path has been a rocky one. Unwillingness by the international community to stand by the central government and stand in the way of the neighboring states of Serbia and Croatia’s territorial pretensions, produced a succession of ceasefire agreements, culminating in the final, Dayton Peace Agreement. Each of these agreements espoused the ethnic principle as the guiding philosophy for the organization of the state. The post-war period demonstrates that despite the passage of time, the principle of organization of multi-ethnic state along ethnic lines presents a stumbling block to the functioning of the political, economic and social life in the country. The political history of post-independence Bosnia and Herzegovina (B&H) therefore reads as a history of protracted political paralysis, with no hope of rectifying the problems without another forceful intervention of the international community.


Author(s):  
Andrzej Chojnowski

This chapter addresses the Jewish community of the Second Republic in Polish historiography of the 1980s. The problem of the ethnic minorities in the Second Republic – their socio-economic situation, their role in the political and cultural life of the country, their relations with the state – is one of the most neglected fields of post-war Polish historiography. The situation improved only slightly in the 1970s, minimally as regards the Jewish question; in Poland, this still remains the domain of highly specialized publications which do not reach the general reader. To be sure, the authors of synthetic or monographic studies concerning the history of the Second Republic have been unable totally to ignore the problem of the nationalities, although their approaches often give rise to reservations. For instance, when Andrzej Ajnenkiel published in 1980 the second volume of his political history of Poland, national minorities were treated sparingly. In describing the results of the 1931 census, the author briefly discusses the size and socio-professional structure of the Jewish population and the rising influence of the Zionist movement in the second half of the 1930s. Elsewhere, the Jewish population appears almost exclusively as the object of anti-semitic propaganda and pogroms organized by nationalists of both Polish and, more rarely, Ukrainian camps.


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.


Author(s):  
Alexander MacDonald

Mankind will not remain forever confined to the Earth. In pursuit of light and space it will, timidly at first, probe the limits of the atmosphere and later extend its control to the entire solar system. —Konstantin Tsiolkovsky, Letter to B. N. Vorobyev, 1911 What do we learn from this long-run perspective on American space exploration? How does it change our understanding of the history of spaceflight? How does it change our understanding of the present? This book has provided an economic perspective on two centuries of history, with examinations of early American observatories, the rocket development program of Robert Goddard, and the political history of the space race. Although the subjects covered have been wide-ranging, together they present a new view of American space history, one that challenges the dominant narrative of space exploration as an inherently governmental activity. From them a new narrative emerges, that of the Long Space Age, a narrative that in the ...


Author(s):  
Adebowale Adeyemi-Suenu

The use of terror as a ratio for resolving internal fundamental differences is not uncommon in neo-colonial societies. This is not saying that flashes of same are not recogn ised in the developed environment. The prevalence of this alternative appears as old as the political history of Nigeria. This work underscores the theoretical and historical basis of rebellion in Nigeria primarily focusing on the rise, fundamental philosophy and the vision of the Boko Haramists. The central thesis of this work is that Boko Haram activities have negative effects on Nigeria’s external image and fundamentally, it exposes the nature and dynamics of Nigeria’s security problems. The work contributes in part to the literature on this issue but significantly, it situates the problems within strategic logic which amplifies the degeneration of the problems and the incessant rebellion against the Nigerian State.


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