Liturgy as Performative Interpretation

2019 ◽  
pp. 270-282
Author(s):  
L. Edward Phillips
Keyword(s):  
Dynamic Process ◽  
Fourth Century ◽  
Theoretical Explanation ◽  
Christian Belief ◽  
Scriptural Interpretation ◽  
Liturgical Practice ◽  
The Church

This chapter appeals to the observation by Basil of Caesarea (fourth century) that ‘not everyone knows why’ the Church performs various rituals, to argue that habitual practice often preceded the application of scriptural interpretation. Sociologist P. Bourdieu’s concept of ‘habitus’ provides theoretical explanation for how pre-reflective participation in ritual and other communal acts prepared converts to be schooled in rudimentary Christian belief. The use of Scripture as public reading in worship eventually led liturgical commentators to describe rituals as a mimesis of Scripture, even though liturgical practice was rarely the repetition of a biblical precedent as such. The evolving role of the institution narrative at the Eucharist is an example of how a practice gave rise to scriptural explanations, which in turn shaped performance in a dynamic process.

Colleagues of Apostles, Presbyters, and Bishops

2021 ◽  
pp. 26-58
Author(s):  
Ilaria L.E. Ramelli
Keyword(s):  
Fourth Century ◽  
Pastoral Epistles ◽  
Archaeological Evidence ◽  
The Church

This chapter points out and examines evidence for the role of female ‘colleagues’ or ‘partners’ (syzygoi) in the early churches. It focuses initially on the meaning(s) of syzygos, literally ‘yokefellow’, and the patristic debate about it. The chapter takes into consideration iconographic and archaeological evidence, and literary material, from Paul to patristic writings, including the Acts of Philip and its portrait of the apostolic couple of Philip and Mariamme. The chapter also points to the suggestion of a pairing in the Acts of Paul and Thecla, and includes assessment of Clement, Origen, Theodoret, and Gregory Nazianzen. Nazianzen testifies to the existence of a woman presbyter, colleague of a male presbyter and bishop, and highly respected in Cappadocia in the late fourth century, Theosebia, who was most likely the sister of Gregory Nyssen. It also notes that the women syzygoi need to be seen in the context of other women office holders in the Church, and provides a detailed overview of the key evidence, ending with Origen, who could even use passages of the Pastoral Epistles as a means of acknowledging them.

A Text with Teeth: Augustine’s Exegesis of Song of Songs 4:2 as Paradigm of His Hermeneutics

2010 ◽  
Vol 39 (3) ◽  
pp. 421-434 ◽  
Author(s):  
Robert P. Kennedy
Keyword(s):  
Song Of Songs ◽  
Christian Doctrine ◽  
Scriptural Interpretation ◽  
Modern Reader ◽  
Love Of God ◽  
Biblical Texts ◽  
The Church

In the second book of his treatise on scriptural interpretation, On Christian Doctrine, Augustine introduces the theme of the obscurity of some biblical texts with a quotation from the notoriously difficult Song of Songs: ‘‘Your teeth are like a flock of shorn ewes coming up from the washing, which all give birth to twins, and there is not one among them that is barren’’ (4:2). Unsurprisingly, he finds references to baptism and the double commandment of love of God and neighbour. What strikes a modern reader is Augustine’s unembarrassed use of violent imagery to describe how the saints cut off errors and then chew the newly converted until they are soft for digestion by the Church. In later texts, Augustine will advert to the violence of biblical imagery to emphasize the necessity of transformation into the likeness of God and to reinforce the eschatological hope of the Church. This paper will examine the role of difficulty and obscurity in Augustine’s understanding of the process by which Scripture forms and orients its readers to prepare them for the vision of heaven.

The Role of the Archdeacon Today

1995 ◽  
Vol 3 (17) ◽  
pp. 379-392
Author(s):  
R. L. Ravenscroft
Keyword(s):  
Local Church ◽  
Fourth Century ◽  
Early History ◽  
Under Five ◽  
History Of ◽  
The Church

The office of archdeacon has its origins in the early history of the Church. The archdeacon is referred to by St. Jerome and other writers of the fourth century. He was the principal deacon of a local church. The eminent Victorian ecclesiastical lawyer, Sir Robert Phillimore wrote: ‘The primitive offices of the archdeacon may be enumerated under five heads. First, to attend the bishop to the altar and to order all things relating to the inferior clergy and ministrations in the church. Secondly, to assist the diocesan in the distribution and management of the ecclesiastical revenues.’

scholarly journals ‘Elkaar zijn wij gegeven tot kleur en samenklank …’ Die rol van sang in die vorming en opbou van die geloofsgemeenskap

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Elsabe Kloppers
Keyword(s):  
Holy Spirit ◽  
Dynamic Process ◽  
Faith Community ◽  
Christian Community ◽  
Community Of Faith ◽  
The Holy Spirit ◽  
The Church

The role of singing in the formation and building up of the community of faith. Faith is communicated through participation in various actions and rituals in a dynamic process of socialising into the Christian community. Worship is the prime locus for growing into the community of faith. The singing of hymns in worship is important for people to participate in the faith, to socialise into the Christian community and to strengthen the identity of the faith community. Flowing from worship and back, singing and making music, as gifts of the Holy Spirit, are relevant in all activities of the church: to celebrate, to proclaim the gospel, to teach the faith, to comfort and support people pastorally, to open up the opportunity for participation, to give space for communication, to reach out, to bring people together, to form community and foster koinonia – and in doing so, to contribute in building up the community of faith. The community of faith is sung into being. Making music and singing together therefore need to be a part of the encompassing program of a congregation and a church. Ministers need a thorough liturgical-hymnological training as a sound theological base for working with others in actively building up the community of faith through music.

Scripture and a Christian Empire

2019 ◽  
pp. 472-491
Author(s):  
Michael Hollerich
Keyword(s):  
Military Service ◽  
Fourth Century ◽  
Augustine Of Hippo ◽  
Scriptural Interpretation ◽  
Alternative Version ◽  
Clean Break ◽  
Key Aspects ◽  
Eusebius Of Caesarea ◽  
Grand Vision

The chapter examines the role of scriptural interpretation in both rationalizing and criticizing the rise of a Christian empire. Special attention is given to Eusebius of Caesarea and his grand vision of the providential union of Church and empire, key biblical elements of which are the discrediting of apocalyptic, the historical fulfilment of prophecy, and the supersession of Judaism. A ‘Eusebius consensus’ became widespread, even on the empire’s periphery, as shown in Syriac authors like Aphrahat and Ephrem. Augustine of Hippo created an alternative version that criticized key aspects of the consensus but retained the assumption of a religio-political establishment. Even the conspicuous dissent of Donatism is shown to have been reluctant to imagine a clean break with the empire. The last section of the chapter considers how the fourth-century legitimization of military service was justified on biblical grounds.

scholarly journals Nicaea as political orthodoxy: Imperial Christianity versus episcopal polities

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Rugare Rukuni ◽  
Erna Oliver
Keyword(s):  
Early Christianity ◽  
Fourth Century ◽  
Document Analysis ◽  
The Political ◽  
Cultural Dynamics ◽  
Literature Study ◽  
The Church

Fourth-century Christianity and the Council of Nicaea have continually been read as a Constantinian narrative. The dominancy of imperial Christianity has been a consequent feature of the established narrative regarding the events within early Christianity. There is a case for a revisionist enquiry regarding the influence of the emperor in the formation of orthodoxy. The role of bishops and its political characterisation had definitive implications upon Christianity as it would seem. Recent revisions on Constantine by Leithart and Barnes incited the enquiry. The enquiry was made possible through document analysis; this mainly took the form of a literature study. The orthodoxy that emerged at Nicaea in 325 CE was reflective of the political–orthodoxy trajectory that Christianity took beyond the 4th century. Between imperial intervention and clerical polities, one was a definitive dynamic to the then emergent Christianity. The influence of the emperor, which was an apparently definitive feature characterising the era, was compositely relevant as a catalyst in the formation of the Christianity that emerged during the 4th century. The implication that centuries before the Council of Nicaea Christianity had been characterised by significant phases of socio-cultural dynamics relegates the influence of the emperor. The emperor Constantine and his association with the Council of Nicaea characterised an era of imperial ecclesiastical politics in Christianity, and so did the Jewish–Christian Schism and a monarchical episcopate that shaped the orthodox matrix of the church. This research deduced that the function of imperial intervention should be analysed in conjunction with diverse factors characterising the Christianity emergent at Nicaea, particularly ecclesiastical polities.

Daily Routine, Food and Faith. To Yu.F. Samarin’s Thesis on “Formalism” of the Church Life in the Pre-Petrine Period

2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin
Keyword(s):  
Daily Routine ◽  
Eating Patterns ◽  
Political Aspect ◽  
Old Believers ◽  
The Social ◽  
Church Life ◽  
The Church

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.

The Prophetic Voice of the Church in a Democratic South Africa – A Theological Reflection

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli
Keyword(s):  
South Africa ◽  
Economic Transformation ◽  
The State ◽  
Black Liberation ◽  
South Africans ◽  
Black Liberation Theology ◽  
Prophetic Voice ◽  
The Face ◽  
The Church

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.

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