Enchanted Calvinism

Author(s):  
Adam Mohr

The goal of this chapter is to explain how healing and deliverance practices were instituted in the Presbyterian Church of Ghana (PCG). The first half of this chapter examines the PCG’s initial transformation, which was driven by three factors: the decision by the leadership to introduce healing practices into the church, the creation of the Bible Study and Prayer Group to manage the afflicted within congregations, and the influence of two parachurch organizations. The second half of this chapter focuses on Catechist Ebenezer Abboah-Offei, who since 1996 has been leading Grace Presbyterian Church in Akropong, the primary site of healing and deliverance practices within the PCG. With regards to Abboah-Offei, this chapter describes how he came to teach and practise deliverance and the process by which Grace Presbyterian was established. Finally, this chapter describes the various healing and deliverance activities that occur at Grace Presbyterian Church.

ANVIL ◽  
2014 ◽  
Vol 30 (1) ◽  
pp. 31-40
Author(s):  
Evan D. Garner

Abstract This paper is mainly the product of an international conference on sexuality and scripture that was held in Limuru, Kenya, during the summer of 2013. For almost two-thousand years, Christians have held different views on the role and authority of scripture in the Church. Those differences were made manifest by the participants in this conference. Largely because of their diverse cultural backgrounds, leaders from different parts of the global Christian community continue to use the Bible in the debates over human sexuality in remarkably different ways. This paper identifies the Contextual Bible Study method as a promising hermeneutical tool for finding agreement in the interpretation of scripture among individuals from such diverse backgrounds and from competing theological positions. After reviewing the Contextual Bible Study method and its applicability to the issue of human sexuality, the paper suggests the benefits of leaving behind familiar arguments over those passages of scripture most often cited in these debates in favour of a robust discussion of yet largely unexplored theological arguments.


2014 ◽  
Vol 6 (3) ◽  
pp. 460-472
Author(s):  
Alexandra Palantza

Abstract The Book of Genesis offers not only to Israel but also to its neighbors the reason for their existence1. In western theological thought, W. Eichrodt’s Theology of the Old Testament and Cl. Westermann’s Commentary on Genesis are two of the most important works, which are distinguished because of their method and the expression of their theological perspectives on the topic “creation narratives”. In contrast to Western theologians, Greek-Orthodox Theologians inherited their tradition of interpretation from the Church Fathers. Eastern Theology has seen the topic of interpreting the Bible as an unbreakable whole, containing God’s word and action for the salvation of humankind. Any differences between them are caused by another perspective and ecclesiastical tradition.


2002 ◽  
Vol 32 (4) ◽  
pp. 457-501 ◽  
Author(s):  
Ben Fulford

AbstractThe Union Ibo Bible was more or less the Bible for the Igbo people of southern Nigeria from 1909 to 1970. The creation of Thomas Dennis of the Church Missionary Society and his co-workers, it has been, since its first conception in 1905, a source of ongoing controversy: the development and unification of the Igbo language was at stake. This article re-examines the history of this Bible, its conception, translation and early reception, and argues that the source of its shortcomings lies deeper than the method of translation or the contemporary Igbo desire to learn English. The Union Bible is the product of the missionary conception, fleshed out by a comparison with the Yoruba, of a single Igbo people speaking a single language. The failure of that translation is the result of the premise consequent to this conception of the Igbo, namely that the Igbo language was ready to be 'united'.


Transilvania ◽  
2021 ◽  
pp. 86-90
Author(s):  
Ancuța-Maria Ilie

The creation of sacred spaces has played a central role during the evolution of christian faith and culture. The main source of inspiration has been the word of the Bible which describes the design of the Holy Place as told by God to the chosen ones at various times. The divine models have been filled with symbolic meanings by Holy Fathers and Byzantine theologians. Thus, the understanding of their writings and the Holy Bible come first when analysing the sacred spaces of the Eastern Church. This article presents the main concepts regarding the Church, it’s architecture and spiritual meaning, of three Byzantine thinkers – Dionysius the Areopagite, Maximus the Confessor and Symeon of Thessalonike.


2020 ◽  
Vol 6 (2) ◽  
pp. 200-219
Author(s):  
Yesri Talan

Luke introduces Jesus' inclusive ministry to preach the gospel, fellowship and serve the excluded. In this context, people who are paralyzed, blind, deaf, poor, tax collectors who are considered sinful, they are the center of His attention. By observing the current mission which is oriented to the church planting mission, it is necessary to transform. The intended transformation is to change the motive of the church planting mission to a mission that is not an anthropocentric mission but a mission to glorify God. The method used in writing this scientific paper is a qualitative method. Literature study and the Bible as the main source in explaining. Aside from literature and Bible study sources, the sources obtained are based on facts from field observations.


2021 ◽  
Vol 2 (2) ◽  
pp. 162-174
Author(s):  
Deiby Ketlin Najoan

Teaching about the Holy Spirit is an important theme in the teaching curriculum for the formation of adult members of the church. Paul's letter to the Ephesians emphasized the importance of living under the leading of the Holy Spirit. The church must carry out the teaching of the Holy Spirit in the formation of the members of the congregation, so that the congregation has a correct understanding. Through a literature study approach related to the study of the Ephesians, it was found that the teaching of the Holy Spirit in Ephesians is the Holy Spirit as a seal, believers are sealed with the Holy Spirit when they believe which signifies that believers belong to God. The Holy Spirit is the guarantee that believers will receive what He has promised. Believers are the abode of the Holy Spirit, because the Holy Spirit indwells believers. The Holy Spirit empowers believers by His Spirit within. Believers should not grieve the Holy Spirit, but believers are commanded to be continually filled with the Holy Spirit. It is the Holy Spirit who guides believers in prayer. The Bible study in Ephesians about the Holy Spirit can be a reference for the church to implement a curriculum for teaching about the Holy Spirit for the formation of adult members of the congregation. The teachings of the Bible in the letter of Ephesians are the basis for the importance of teaching the Holy Spirit to adult members of the church.Pengajaran mengenai Roh Kudus merupakan tema penting dalam kurikulum pengajaran bagi pembinaan warga jemaat dewasa di gereja. Surat Paulus kepada jemaat di Efesus menekankan pentingnya hidup dalam pimpinan Roh Kudus. Gereja harus melaksanakan pengajaran mengenai Roh Kudus dalam pembinaan warga jemaat, supaya jemaat memiliki pemahaman yang benar. Melalui pendekatan studi literatur terkait dengan kajian surat Efesus, ditemukan bahwa pengajaran Roh Kudus dalam surat Efesus ialah Roh Kudus sebagai meterai, orang percaya dimeteraikan dengan Roh Kudus sewaktu percaya yang menandakan bahwa orang percaya adalah milik Allah. Roh Kudus menjadi jaminan bahwa orang percaya akan menerima apa yang telah dijanjikan-Nya. Orang percaya adalah tempat kediaman Roh Kudus, karena Roh Kudus yang mendiami orang percaya. Roh Kudus memberi kekuatan kepada orang percaya oleh Roh-Nya di dalam batin. Orang percaya tidak boleh mendukakan Roh Kudus, melainkan orang percaya diperintahkan untuk terus menerus dipenuhi oleh Roh Kudus. Roh Kuduslah yang menuntun orang percaya dalam berdoa. Kajian Alkitab dalam surat Efesus mengenai Roh Kudus dapat menjadi acuan bagi gereja untuk pelaksanaan kurikulum pengajaran tentang Roh Kudus bagi pembinaan warga jemaat dewasa. Ajaran alkitab dalam surat Efesus menjadi landasan tentang pentingnya pengajaran Roh Kudus bagi jemaat dewasa di gereja.


1998 ◽  
pp. 46-52
Author(s):  
S. V. Rabotkina

A huge place in the spiritual life of medieval Rusich was occupied by the Bible, although for a long time Kievan Rus did not know it fully. The full text of the Holy Scriptures appears in the Church Slavonic language not earlier than 1499.


2009 ◽  
Vol 3 (1) ◽  
pp. 51-69 ◽  
Author(s):  
James Bielo

In this article I contribute to the sociology and anthropology of American Evangelicalism by examining the discourse of group Bible study. Every week millions of Christians in the U.S. meet for group study, and in doing so, actively negotiate the categories of meaning central to their faith. Yet, this crucial practice has received scant attention from scholars. This study is grounded in theories of social practice and symbolic interaction, where cultural life is understood through its vital institutions, and institutions are treated as inter-subjective accomplishments. I employ the concept of ‘interactive frames’ to define how Evangelicals understand the Bible study experience. Ultimately, I argue that the predominant interactive frame for Evangelicals is that of cultivating intimacy, which directly reflects the type of personalized, relational spirituality characteristic of their faith. This, in turn, has serious consequences for how Bible reading and interpretation are performed in groups. I use a case study approach, providing close ethnographic analyses of a mixed-gender group from a Restoration Movement congregation.


Author(s):  
Paul A. Bramadat

Is it possible for conservative Protestant groups to survive in secular institutional settings? Here, Bramadat offers an ethnographic study of the Inter-Varsity Christian Fellowship (IVCF) at McMaster University, a group that espouses fundamentalist interpretations of the Bible, women's roles, the age of the earth, alcohol consumption, and sexual ethics. In examining this group, Bramadat demonstrates how this tiny minority thrives within the overwhelmingly secular context of the University.


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