The Holy Family

Author(s):  
Holly Taylor Coolman

The Holy Family, as such, is all but absent in Christian imagination and devotion for the first thousand years of the Church’s existence. In close connection to the cult of St Joseph, the Holy Family gains new prominence toward the end of the medieval period, and then grows dramatically in importance in the early modern period. Traditions in the New World such as Las Posadas are also discussed in this chapter. Especially important in Catholic thought and practice, the Holy Family has come to have central symbolic importance for all Christians in contemporary Christmas celebrations such as children’s Nativity plays and pageants.

Author(s):  
Angela Redish

This chapter presents the evolution of Western monetary systems from the bimetallic standards of medieval Europe through the gold standard and Bretton Woods eras to today’s fiat money regimes. The chapter notes that issues of revenue creation enabled by the monopoly over money issue—through debasement and/or inflation—runs through this history, as does the significance of the credibility of the money issuer. An additional theme in the chapter is the role of changing technology of money issue, from the hammered coins of the medieval period, to the milled coins of the early modern period, through paper money issues to cryptocurrencies.


2020 ◽  
pp. 1-5
Author(s):  
Pieter C. Emmer

In this article I discuss intercontinental migration during the early modern period. The discovery of the New World sparked a large-scale movement lasting more than four centuries. Before 1800, only 2 to 3 million Europeans availed themselves of the opportunity to move to the New World. Colonial powers, therefore, turned to Africa and transported about 11.5 million slaves to America. After 1850 and the gradual abolition of slavery, the migration of Europeans increased dramatically, but these migrants avoided the former slave regions. Some areas therefore resorted to the importation of Asian indentured labourers, mainly from British India.


Author(s):  
Grégoire Chamayou

Touching on issues of power, authority, and domination, this book takes an in-depth look at the hunting of humans in the West, from ancient Sparta, through the Middle Ages, to the modern practices of chasing undocumented migrants. Incorporating historical events and philosophical reflection, the book examines the systematic and organized search for individuals and small groups on the run because they have defied authority, committed crimes, seemed dangerous simply for existing, or been categorized as subhuman or dispensable. The book begins in ancient Greece, where young Spartans hunted and killed Helots (Sparta's serfs) as an initiation rite, and where Aristotle and other philosophers helped to justify raids to capture and enslave foreigners by creating the concept of natural slaves. The book discusses the hunt for heretics in the Middle Ages; New World natives in the early modern period; vagrants, Jews, criminals, and runaway slaves in other eras; and illegal immigrants today. Exploring evolving ideas about the human and the subhuman, what we owe to enemies and people on the margins of society, and the supposed legitimacy of domination, the book shows that the hunting of humans should not be treated ahistorically, and that manhunting has varied as widely in its justifications and aims as in its practices. The book investigates the psychology of manhunting, noting that many people, from bounty hunters to Balzac, have written about the thrill of hunting when the prey is equally intelligent and cunning. An unconventional history on an unconventional subject, this book is an in-depth consideration of the dynamics of an age-old form of violence.


2020 ◽  
Vol 11 (2) ◽  
pp. 65
Author(s):  
Shahab Entezareghaem

The early modern period in England is characterised by philosophical and moral debates over the meaning and pertinence of Christian beliefs and teachings. One of the most controversial topics in this epoch is God’s providence and its supposed impacts on man’s daily life. In the wake of the Reformation and emerging philosophical schools, particularly in the second half of the sixteenth century, Providentialism was seriously put into question and the meaning and influences of God’s providence were, therefore, investigated. Epicureans and Calvinists were two prominent groups of religious reformists who cast doubt upon the validity and pertinence of Christian Providentialism as it was taught during the medieval period. These intellectual and philosophical debates were reflected in the literary productions of the age in general, and in Elizabethan and Jacobean drama in particular. Cyril Tourneur is one of the early modern English playwrights who inquired into the meaning and relevance of Providentialism in his last play, The Atheist’s Tragedy (1611). Adhering to a cultural materialist mode of criticism, I will show in this paper that Tourneur is a dissident dramatist who separates the realm of God’s divinity from man’s rational capacity in his tragedy and anticipates, hence, the emergence and development of new religious and philosophical visions in the Renaissance.


2019 ◽  
Vol 28 (2) ◽  
pp. 89-125
Author(s):  
Dawid Barbarzak

The ancient myth about Hercules’ expedition to the island of Erythea, his combat with Geryon and setting the Pillars was adopted by the authors of Iberian chronicles from the Middle Ages and the Early Modern period. The paper responds to the question of how the myth was being changed by the authors and what their political or genealogical aim related with the historical period was. The analysis of ancient sources and the comparison with chosen Iberian chronicles proves that the character of Hercules was intentionally adapted for creating old dynastic genealogies, a model of good king or founding myths of Spanish cities (as Cádiz and A Coruña). For similar reasons, Spanish colonial expansion changed also the idea of the Pillars of Hercules which were not perceived as the boundary of the Mediterranean anymore but became a gate to the New World.


Author(s):  
Paul Gilroy

Modernity is a notion widely debated, whether it is the periodization of modernity or the attributes defining the modern period. Jürgen Habermas situates the Enlightenment as a moment of critique of the early-modern period and the reimagining of modernity after the Age of Reason. This chapter argues that Habermas’s call for completing the unfinished project of the Enlightenment fails to acknowledge the defining moment of modernity—New World slavery—and the agents of the modernizing process—the slaves. The chapter investigates the dynamics of mastery and slavery that are at the center of modernity through close examination of Frederick Douglass’s only work of fiction, The Heroic Slave (1853), supplemented with references to “The Claims of the Negro Ethnologically Considered” (1854) and Douglass’s slave narratives. The memory of slavery, the chapter contends, is integral to theorizations of freedom.


Author(s):  
William R. Newman

This chapter argues that Newton's belief that metals are not only produced within the earth but also undergo a process of decay, leading to a cycle of subterranean generation and corruption, finds its origin in the close connection between alchemy and mining that developed in central Europe during the early modern period. Alchemy itself acquired a distinct, hylozoic cast that the aurific art had largely lacked in the European Middle Ages. Despite a common scholarly view that holds alchemy to have been uniformly vitalistic, the early modern emphasis on the cyclical life and death of metals was not a monolithic feature of the discipline across the whole of its history, but rather a gift of the miners and metallurgists who worked in shafts and galleries that exhibited to them the marvels of the underground world. The chapter concludes by describing sources used by Newton, such as his favorite chymical writer, Eirenaeus Philalethes, and the pseudonymous early modern author masked beneath the visage of the fourteenth-century scrivener Nicolas Flamel.


Author(s):  
Michael J. Lynch

This chapter begins by observing the important precedent that patristic and medieval theology played in the development of Protestant theology, especially in Britain during the early modern period. It observes that early modern debates regarding the extent of Christ’s atoning work were, in many ways, grounded on the catholicity of one’s position. More important, this chapter surveys John Davenant’s own understanding of the history of the doctrine as it was exposited and debated in the patristic and medieval period. The final section of the chapter focuses on the so-called Lombardian formula and the scholastic consensus on the extent of Christ’s death.


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