The Aegean

Author(s):  
Jacke Phillips

Aegeanists rather than Egyptologists have investigated Bronze Age Egypto-Aegean relations. Although a few Egyptologists consider these issues in considerable depth, a general lack of communication still exists between the disciplines. Two issues dominate research and debate: cross-cultural chronology and dating, and consideration of the imported goods and tangible/intangible influence of one civilization upon the other. Less controversial is the issue of contact routes and means, with visible remains and intangible cultural norms. This chapter concerns only Egypt and the Aegean, but they cannot be isolated from developments throughout the East Mediterranean world. All median cultures (and others interacting with them) must also be considered in any discussion. This chapter concentrates mostly on developments since 1990, when Bernal’s Black Athena volumes and the ensuing reaction undoubtedly re-stimulated interest in the subject.

1961 ◽  
Vol 81 ◽  
pp. 44-55 ◽  
Author(s):  
Sylvia Benton

There is a bird perched on the neck of a bull on a Late Bronze Age krater from Enkomi in the British Museum (plate I 1). It has long legs and a long neck, and it is much larger than any of the crow tribe, so often seen on cattle. Its long pointed bill is fixed on a point in the bull's neck probably removing a tick or something of the sort. The operation is painful and the bull tosses his head. On the other side of the vase the bird has lost his footing but still keeps the grip of his bill on the neck of the bull (plate I 2). That daggerlike bill is longer than the one on the other side of the vase. We must therefore suppose that the bill in the earlier scene has been inserted into the bull's neck to a considerable depth. No wonder the bull is plunging about to dislodge the operator.A bird with long neck, long legs, and long beak can only be a marsh bird, and as it is hunting for insects on the neck of a bull, it can only be a Cattle Egret (plate I 4.), though its body bears some resemblance to the bodies of birds which are probably meant for geese or swans; its beak is more formidable. Presumably this insect-hunting bird is not a deity revealing him or herself; but perhaps Cypriots are more secular than Mycenaeans.


1962 ◽  
Vol 57 ◽  
pp. 14-23 ◽  
Author(s):  
D. M. Metcalf

The new Rome inherited from the old a strategic situation in the Mediterranean world that was essentially similar at the beginning of the seventh century to what it had been in the first. Persia, vetus hostis, was still a threat in the east, while in the north there was the less organized but no less persistent threat of migratory peoples pressing across the Danube. By the middle of the seventh century the Byzantine supremacy in the east Mediterranean had been destroyed, and a profound reshaping of the state had been set in train. In discussing some coins and coin hoards from the reign of Heraclius (610–41), I wish to draw attention to the place of the Aegean coastlands in the regional economy of the Byzantine Empire as it was before the Arab expansion. The revival of commerce in the provinces in the ninth century seems to have begun in the coastal cities of the Aegean: this prompts an inquiry into their importance in the sixth and seventh centuries.The second and third decades of the seventh century were a time of disaster for the Empire, when it was attacked from both the east and the north. The Persian armies conquered Syria in 611 and thereafter were able to make incursions into western Asia Minor, on occasion reaching as far as the shores of the Bosporus. Thomas Presbyter records that they carried captives away from Rhodes, while in the same year the Slavs invaded Crete. The Miracula S. Demetrii gives a graphic account of a naval blockade of Salonica by the Slavs and mentions sea raids on the whole of Thessaly and near-by places and the Greek islands which depopulated many cities and regions. The Avars, in alliance with Slavs, Bulgars, and Gepids, besieged Constantinople itself by land and sea, while the Persians occupied Chalcedon. The records of events in the first part of the reign of Heraclius are fragmentary in the extreme, and the chronology in particular has been the subject of much debate.


2015 ◽  
Vol 42 ◽  
Author(s):  
Aleksander Dzbynski

If we accept the thesis that advanced metrological systems existed in Bronze Age societies, described and analysed as weight standards by many authors, we should also consider its simple consequence; these weight standards were the successors of earlier and rather simpler systems of value that developed within Eneolithic societies. Dealing with the issue of early metallurgy in Europe, some authors have traced patterns and proliferation cycles of copper for this period that allow us to see that the introduction of metal to the main regions in Europe was the subject of growth, spread, and changing social perspectives rather than a crisis in metal production and hiatus. This is the point, I think, at which we can embed one source of Bronze Age weight standards on the one hand, and earlier simpler methods of measuring copper, on the other.


1948 ◽  
Vol 14 ◽  
pp. 177-195 ◽  
Author(s):  
V. Gordon Childe

When ten years ago I discussed the absolute chronology of the European Bronze Age, I took the amber beads from Kakovatos as providing a terminus ante quem about 1450 B.C. for its ‘Early’ phase and accepted the appearance in the East Mediterranean area of cremation burial in urn-fields, cut-and-thrust swords (fig. 1), safety-pins (fig. 3), turban dishes and urns with ribbed or twisted handles as indicative of a similar limit about 1250 B.C. for the beginning of the Late Bronze Age. The first date has subsequently been confirmed and given precision in a satisfactory manner. In his paper on ‘The Early Bronze Age in Wessex’ Piggott showed how his Wessex culture could be cross-dated by Aegean contacts. On the one hand many Wessex graves contain segmented faience beads imported from the East Mediterranean and plausibly dated there about 1400 B.C.: on the other, graves of the same culture at Normanton and Manton were furnished with gold-bound amber discs identical in form and size with one from a L.M. II tomb at Knossos. Assuming the latter to be a British import, it gave 1450 as a terminus ante quem for the rise of the Wessex culture. At the same time British types in Central Europe and Unětician types in Wessex barrows, established a synchronism between the Wessex culture and the advanced phase of the Early Bronze Age cultures of the Danubian area (in typological terms Reinecke's phase A2), to which phase the Perjamos grave at Ószentivan, containing imported segmented faience beads, identical with those from Wessex and therefore also datable about 1400, should be assigned.


1985 ◽  
Vol 35 ◽  
pp. 143-173 ◽  
Author(s):  
N. H. Gale ◽  
Z. A. Stos-Gale ◽  
G. R. Gilmore

Few will doubt that in the East Mediterranean world and in the Near East the development of metallurgy was an important factor (though certainly not the only one) in the evolution of socio-economic organization in the Late Chalcolithic and especially in the Early and Late Bronze Age. The availability of silver, lead and gold added markedly to the possibilities of the acquisition of prestigious objects by the few, to developments in the concept of wealth and in the development of hierarchical societies. The availability of copper, arsenical copper, and later, tin bronze made possible the production of tools which transformed certain crafts (perhaps particularly carpentry and shipbuilding) and, with the development of weapons, revolutionized warfare.This no doubt led to something of an arms race which put its own pressures on societies in the search for and exploitation of metals. The more successful population groups will have greatly increased the density of their population and changed their structure, not only by moving from local chief to regional monarch but also by that monarch securing his authority by the creation of dependent privileged groups and by the encouragement of the emergence of specialized workers and craftsmen. In turn such socio-economic developments, in which the emergence of class differentiation led to the creation of aristocracies or other forms of elite ruling classes, eventually provided the environments in which skilled metal workers could find the time, necessary incentives and artistic inspiration to develop advanced metalworking skills.


Author(s):  
S.R. Allegra

The respective roles of the ribo somes, endoplasmic reticulum, Golgi apparatus and perhaps nucleus in the synthesis and maturation of melanosomes is still the subject of some controversy. While the early melanosomes (premelanosomes) have been frequently demonstrated to originate as Golgi vesicles, it is undeniable that these structures can be formed in cells in which Golgi system is not found. This report was prompted by the findings in an essentially amelanotic human cellular blue nevus (melanocytoma) of two distinct lines of melanocytes one of which was devoid of any trace of Golgi apparatus while the other had normal complement of this organelle.


1999 ◽  
Vol 15 (3) ◽  
pp. 196-205 ◽  
Author(s):  
Rosario Martínez-Arias ◽  
Fernando Silva ◽  
Ma Teresa Díaz-Hidalgo ◽  
Generós Ortet ◽  
Micaela Moro

Summary: This paper presents the results obtained in Spain with The Interpersonal Adjective Scales of J.S. Wiggins (1995) concerning the variables' structure. There are two Spanish versions of IAS, developed by two independent research groups who were not aware of each other's work. One of these versions was published as an assessment test in 1996. Results from the other group have remained unpublished to date. The set of results presented here compares three sources of data: the original American manual (from Wiggins and collaborators), the Spanish manual (already published), and the new IAS (our own research). Results can be considered satisfactory since, broadly speaking, the inner structure of the original instrument is well replicated in the Spanish version.


2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.


2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.


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