The Oxford Handbook of Latin American Christianity

By 2025, Latin America’s population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the “Global South.” This volume includes research from an interdisciplinary contingent of scholars whose studies examine Latin American Christianity in all of its manifestations, from the colonial to the contemporary period. Essays provide an accessible background to understanding Christianity in Latin America. They span the era from indigenous and African-descendant people’s conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and to conversion to Pentecostalism and Charismatic Catholicism.

1989 ◽  
Vol 46 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Jeffrey L. Klaiber

Although liberation theology may still be considered a “current event,” nevertheless, given its very evident and widespread impact on Latin American Christianity and elsewhere, it seems fairly safe to state that it is the most important theological movement which has emerged in Latin America in the four centuries since evangelization. Many authors would further contend that liberation theology symbolizes the coming of age of the Latin American church: from a peripheral, somewhat dormant and intellectually dependent church to one which actively contributes to Catholic and Protestant thought throughout the world. For this reason alone, without mentioning the many political ramifications of liberation theology, it merits attention as one of the key themes in Latin American church history. The aim of this article is threefold: to briefly outline the origins and development of liberation theology; to examine the different ecclesial, social and political factors which influenced its development, and finally, to indicate what direction liberation theology seems to be taking currently.


Author(s):  
Coralia Gutiérrez Álvarez

Severo Martínez Peláez is the most important figure in the founding of contemporary Guatemalan historiography. His work, in particular La patria del criollo (The Homeland of the Criollo), has been viewed by historians as a starting point for advancing the reconstruction of Central American history. Additionally, his work continues to have a broad readership, who consider it a factor in understanding the present. His contributions are essential to the understanding of the colonial period in Latin America, including debates that inspired his theses concerning the character of society in that period and his historical views on indigenous peoples. Like other thinkers of the 1960s and 1970s, his focus was primarily on economic and social history, in particular class struggles. Therefore, it is necessary to understand the intellectual, political, social, and even personal conditions relevant at the time he was writing in order to thoroughly understand and appreciate his work.


2011 ◽  
Vol 16 ◽  
pp. 9-18
Author(s):  
Ádám Anderle

This study is a historiographical overview of the literature of the Latin American wars of independence. It analyses the gains and losses, and poses the question: „has the world advanced" in the 200 years of independence? The first part of the article concentrates on the events of the wars of independence and the developments in the 19th century focusing on the works of Francisco Morales Padrón, Luis Navarro Garcia, Jose' Carlos Maridtegui, and the approach of the German historian Manfred Kossok. In the secondpart the author presents the question of subdesarrollo and dependencia. He discusses the different interpretations for insufficient progress from the positivist viewpoints to the assessment of the economists of the CEPAL. The novelty of this part is that it presents the results of the comparative analyses (Wittman, Pack, Zimdnyi) published in Hungarian historiography in the 1960s-1970s that revealed the similarities between the progress in Central-Eastern Europe and Latin America.


1978 ◽  
Vol 6 (3) ◽  
pp. 343-370
Author(s):  
Alan Neely

Liberation theology surfaced at Medellin in 1968. Professor Neely, whose eleven-year service in Colombia included that date, fully acknowledges the importance of the CELAM conference. However, he feels that the beginnings or antecedents of this movement can be traced to a number of sources both in Latin America and elsewhere. We're deeply indebted to the author for this careful, objective analysis which views the Latin American developments in terms of a broader historical perspective.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.


2008 ◽  
Vol 1 (2) ◽  
pp. 41-52 ◽  
Author(s):  
Fernando Marmolejo-Ramos

Previous theoretical reviews about the development of Psychology in Latin America suggest that Latin American psychology has a promising future. This paper empirically checks whether that status remains justified. In so doing, the frequency of programs/research domains in three salient psychological areas is assessed in Latin America and in two other regions of the world. A chi-square statistic is used to analyse the collected data. Programs/research domains and regions of the world are the independent variables and frequency of programs/research domains per world region is the dependent variable. Results suggest that whereas in Latin America the work on Social/Organizational Psychology is moving within expected parameters, there is a rather strong focus on Clinical/Psychoanalytical Psychology. Results also show that Experimental/Cognitive Psychology is much underestimated. In Asia, however, the focus on all areas of psychology seems to be distributed within expected parameters, whereas Europe outperforms regarding Experimental/Cognitive Psychology research. Potential reasons that contribute to Latin Americas situation are discussed and specific solutions are proposed. It is concluded that the scope of Experimental/Cognitive Psychology in Latin America should be broadened into a Cognitive Science research program.


1978 ◽  
Vol 20 (3) ◽  
pp. 321-339
Author(s):  
Aldo Ferrer

Since 1973 most of the Latin American countries have experienced deterioration in their balance of payments due to the economic recession in the industrial countries and the oil price increases. The consequent adjustment process has called for stricter regulation of domestic demand and new advances in import substitution. Adjustment was less painful due to access to private financing in the international capital markets which, however, produced a sharp increase in the external debt.This article does not propose to review the recent patterns of external payments, already extensively analyzed in the periodic reports of the UN Economic Commission for Latin America, the International Monetary Fund, and in other studies. Rather, it will attempt to emphasize some long-term changes in the world economy and in Latin America that influence the international participation of the region. It is in this context that the adjustment process of the balance of payments and the external debt should be evaluated.


2019 ◽  
pp. 95-126
Author(s):  
Sharon Erickson Nepstad

This chapter examines the conditions that fostered liberation theology in Latin America. The chapter provides a brief overview of liberation theology’s central themes and how it fueled revolutionary movements in Central America, particularly in Nicaragua, El Salvador, and Guatemala. It surveys the Catholic hierarchy’s responses, ranging from sympathy to condemnation, and highlights several US religious movements that expressed solidarity with Central American Catholics who were fighting for social justice. These organizations included Witness for Peace, which brought US Christians to the war zones of Nicaragua to deter combat attacks, and also Pledge of Resistance, which mobilized tens of thousands into action when US policy toward the region grew more bellicose. Finally, the chapter describes the School of the Americas Watch, which aimed to stop US training of Latin American militaries that were responsible for human rights atrocities.


Author(s):  
Walter D. Mignolo

This chapter outlines a map of the border of the empires whose tensions contributed to the fabrication of a homogeneous notion of Latin America in the colonial horizon of modernity. These conflicting homogeneous entities are part of the imaginary of the modern/colonial world system. They are the grounding of a system of geopolitical values, of racial configurations, and of hierarchical structures of meaning and knowledge. To think “Latin America” otherwise, in its heterogeneity rather than in its homogeneity, in the local histories of changing global designs is not to question a particular form of identification but all national/colonial forms of identification in the modern/colonial world system. These are precisely the forms of identification that contribute to the reproduction of the imaginary of the modern/colonial world system and the coloniality of power and knowledge implicit in the geopolitical articulation of the world.


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