Boundary Work in Inclusive Religious Groups: Constructing Identity at the New York Catholic Worker

2010 ◽  
Vol 71 (2) ◽  
pp. 172-196 ◽  
Author(s):  
G. Yukich
1969 ◽  
Vol 3 (2) ◽  
pp. 3-17
Author(s):  
Nicholas John Russo

Renewed awareness in ethnic groups as well identified, persisting and active participants in the political and social life of American society imposes a new task on the social scientists to define better and more cogently measure the implications of pluralism and integration. This article by Russo—presenting the findings of his doctoral dissertation: The Religious Acculturation of the Italians in New York City—evidences the fast disappearance of the cultural identity of an immigrant group in relation to their rural religious tradition and behavior. At the same time, it notes the survival of social identity. In the light of this evidence, we can ask ourselves if ethnic religious institutions might have led the immigrants to religious forms more in keeping with their new environment and how the acculturation described should be evaluated. Above all, we are forced to search for those variables which maintain the ethnic groups’ identity even in the third generation. In this way, the process of the inclusion into American society of different ethnic and religious groups may reveal some clues for the more complex test of inclusion of different racial groups.


Author(s):  
D.H. Robinson

This chapter looks at the impact of geopolitical thinking on colonial conceptions of nationality. Paying particular attention to the influential parties that gathered around the Livingston family in New York and William Smith in Philadelphia during the 1750s, it shows how the idea of Britain as the ‘arbiter of Europe’ informed a continentalist understanding of Britain as a nation defined by its unique role in the European system. This, in turn, left an enormous mark on the way in which colonists conceived of the Hanoverian monarchy, underwriting the personality cults of George II and—in his early reign—George III. Similar phenomena affected other national leaders, most notably William Pitt the Elder. At the same time, the continentalist flavour of colonial nationalism promoted a porous kind of Britishness, allowing for the incorporation of settlers from other parts of Europe like the Netherlands and Germany, and even other religious groups—including, on some rare occasions, Roman Catholics and non-Europeans.


Author(s):  
Karl Evanzz

This chapter examines the FBI’s repression of the Nation of Islam. The FBI placed several of its own operatives into leading positions in this religious community, forging along the way a unique relationship with New York City’s police department. The essay explains how Bureau's efforts to destroy the Nation of Islam produced what is arguably its most violent repression of religious groups at the time. The author Karl Evanzz focuses on Elijah Muhammad and Malcolm X, both of whom targeted by the FBI for years. By explaining the bureau’s efforts to disrupt the best known organization of African American Muslims, the chapter interprets for readers a pivotal episode in the nation's history of religion and the security state.


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