President, patron, friend and lover: Charles Montagu's significance to the history of science

Author(s):  
Rebekah Higgitt

Summary This article examines the legacy of Charles Montagu, Lord Halifax, within the history of science. Although he was President of The Royal Society from 1695 to 1698, Montagu is best known for his political career and as a patron of the arts. As this article shows, Montagu's own scientific interests were limited and his chief significance to the history of science lies in his friendship with a later President, Isaac Newton. It is argued, firstly, that their relationship had important, though indirect, consequences for The Royal Society and, secondly, that its treatment by historians of science has been revealing of changing views of the status of science and its practitioners. Particular attention is given to the approaches of the first generation of Newtonian scholars and biographers in the 19th century.

Author(s):  
Dino Del Pino

The explanation of Simão Bacamarte’s personal and public dimensions introduces the diegetic scenario that aims to highlight the part played by madness as a pretext for social control. After recuperating the conditions to which senseless people submitted to in modern times, especially in France, we point to the hubris as relevant in the field of science, exemplifying it by using the intertextual link between The Alienist and Mary Shelley’s Frankenstein. During the conclusion, we aimed to show – after drawing a brief parallel between Simão and Brás Cubas – that Simão represents a parody of “the scientist”, a character that took shape with the evolution of the history of science and which was given unprecedented value after the 19th century.


2019 ◽  
pp. 151-168
Author(s):  
László Szörényi

As a poet, the parish priest Johannes Valentini (Turčiansky Michal, 1756 – Kláštor pod Znievom, 1812) is very much tied to the other Neo-Latin priest-poets living in Hungary and the other countries of the Habsburg Empire by the tradition of laudation in occasional poetry, which flourished from the antiquity until the end of the 19th century and was a tool to praise or mourn religious superiors or secular patronising potentates. Valentini, however, is different from the other poets in his very extensive interest in prehistory. When he poeticises the history of the provostry of Thurocz, he engages in lengthy explanations which are far bigger in size than the poem itself, and are also supplemented with footnotes.From a viewpoint of history of science this approach is probably connected mostly to the research initiated by the Jesuit historian Georgius Papánek, but Valentini’s work – similarly to authors of all other nationalities of that time in the Kingdom of Hungary – of course contains mythical and legendary elements, to which he naturally utilizes the reports of antique Greek and Roman writers about Eastern-origin exotic peoples. The Nagykároly (Carei, Szatmár county)-based Ferdinandus Thomas, for example, derives the origin of Hungarians from Ethiops! But we can name examples from either Romanian or South Slav literatures.Valentini is of high significance, because in many ways he – with his poet colleagues, writing in Slovak or other language – clears the way for Orientalism, an important trend of European Romanticism.


ENDOXA ◽  
2017 ◽  
pp. 103
Author(s):  
Kurt Plischke ◽  
Alfons Labisch

Contemporary philosophy of science sets the origins of the predominantattributes of the term “gene” in the year 1900 when Gregor Mendel’s work was rediscovered. Yet it was the speculative biology of the second half of the 19th century that opened up the epistemic sphere for a new conception of heredity: heredity as the transmission of particulate, hereditable material units with a tendency for self-preservation. The then young discipline of biology dissociated its terminology from the preconceptions of natural philosophy. In the early 20th century, the postulated hereditary particles were associated with the chromosome and, at least in the 1940s, with nucleic acid: which was being stable and, at the same time, mutable, as well as capable of self-reproduction, self-selectivity, and memory. DNA epitomizes the perfect biological principle. But the most recent conception of the gene is not free from anthropomorphisms.


Author(s):  
Maria A. Egorova ◽  

The issue of the status of languages that emerged on the basis of the Serbo-Croatian language after the collapse of Yugoslavia remains relevant until now. The standard Serbo-Croatian language arose in the 19th century as a common language of Serbs, Croats, Bosnians and Montenegrins and existed in two main variants, “western” and “eastern”, from the very outset. These variants were close enough to maintain free communication, and at the same time, each variant had symbolic significance as a marker of the corresponding ethnic group. This article provides an outline of the history of the Serbo-Croatian language from its origin to the collapse of Yugoslavia in the light of two social functions of the language, communicative (language as a means of exchanging information) and symbolic (language as a symbol of national identity).


2006 ◽  
Vol 27 (1-2) ◽  
pp. 1-23
Author(s):  
Maureen Eckert

In this paper, I examine broad features of Hegel's interpretation of Plato from his Lectures on the History of Phihsophy, noting how these features resonate with current views of Platonic philosophy. Hegel formed his interpretation of Plato under very different circumstances than those of today. Serious study of the Platonic dialogues had come to the forefront in German Idealist philosophy. As Rüdiger Bubner notes: ‘It was this tradition of thought that discovered, in an original way of its own, the authentic Plato in place of the various mediated substitutes of before, and indeed saw him as a thinker who was to provide continuing inspiration to the needs of post-Kantian philosophy’. We find Hegel holds Plato in high esteem, most famously as a ‘teacher of the human race’ alongside Aristotle. His Plato is one who is fundamentally significant in the development of philosophy, raising it to the status of science, although not in a fully systematic manner. At the same time, Hegel distinguishes his Plato from the projects of his contemporaries, Tennemann's esoteric Plato and Schleiermacher's aesthetic Plato. Hegel also forms his view of Plato at a time just prior to the development of stylometric studies of the dialogues, begun in its earliest form by K. F. Hermann (1839) and pushed forward by Lewis Campbell and Friedrich Blass in the later half of the 19th century. (This is not to claim that questions regarding the ordering of the dialogues did not arise earlier than 1839, but that they became scientific and central in Platonic interpretation with Hermann.) The pressures Hegel negotiates in his interpretation are quite distinct, especially in this last respect, yet not altogether alien. There are, I think, interesting reasons for this. (One might think that given Hegel's strong opposition to Schleiermacher (and Hegel's disposition towards development), he might have been inclined towards a developmental reading of Plato. One also might think that given his opposition to Tennemann's esotericism, he might have had more doubts about discerning a system within Plato's unsystematic dialogues. But one would be wrong on both counts.)


Menotyra ◽  
2017 ◽  
Vol 24 (1) ◽  
Author(s):  
Eglė Bagušinskaitė

The development of the furniture craft in Vilnius in the second half of the 19th – beginningof the 20th centuries, as well as the status of the furniture craftsmen belonging to the guilds,acquisition of professional skills, training and participation in Vilnius exhibitions are presented.The mass-produced products spread in the Western European market in the second half of the 19thcentury gained ill-feeling to the industrial production articles and raised nostalgia. The Arts andCrafts Movement in Great Britain became the resistance expression of the mass industrial produc-tion. This movement inspired by artists, when the wares of craftsmen were driven out by industrialproducts, stimulated the revival of the old crafts, returning to the hand-made wares and admirationfor the medieval craftsmen guilds. Indeed, the situation in Lithuania was different. The develop-ment of the advanced and modern craftsmanship was impeded by the medieval relict – the guildsystem, which existed until the end of the 19th century. Craftsmen of the guilds defending theirmonopoly production rights fought against non-guild craftsmen, craftsmen from other cities andtraders and opposed the establishment of the capitalist industry companies. In the second halfof the 19th century, the furniture production was based on the craftsmen works predominatedin Lithuania continuing the traditions of the guilds craftsmanship. The collision between craftsand industrial production manifested not as the hostile disposition against the mass-producedfurniture, but as an attempt on the guild’s production monopoly.Until the 19th century, the old crafts learning system in the guilds existed in Vilnius. The acqui-sition of occupational skills was hierarchized. Learner–apprentice–master was the traditionalscheme of the craft secrets mastering and the development of the professional career. Only atthe end of the 19th century – beginning of the last century, new processes originated along withthe repercussions of the craft movement. The special courses and schools of crafts, which raisedthe professional level of craftsmen, mitigated backwardness and represented modern craft ideas.At the turn of the 19–20th centuries, the ideas of a new modern style reached Vilnius. The exhi-bitions of art and crafts were invoked for the dissemination and introduction of these ideas tocraftsmen and society. After application of new artistic ideas, they reflected the turn of the formerworkshop craftsman towards the modern applied art creator. However, derivations of differenthistoric styles (Baroque Revival, Renaissance Revival, etc.) were the most demanded types amongVilnius society and furniture manufacturers until the turn of the 19–20th centuries. At first,the takeover of new modern artistic tendencies (English, German) was reflected in the furnituredesign in the exhibition in 1909. The influence of European design tendencies was also reflectedin the popularization of production and increased demand for weaved and bamboo furniture atthe beginning of the last century.


In the history of the sciences and the arts since the last third of the 19th century two diverging tendencies can be seen. On the one hand the highpoint of nation-state thinking and nationalistic policies was also accompanied by an unmistakable ‘nationalization’ of science and learning. Science, research and learning, which by their very nature should transcend national boundaries, were conceived of as an element in the competitive struggle between the European nations in which ‘jedem wissenschaftlichen Forschungsergebnis ein nationaler Stempel aufgedriickt wird’ and ‘in which science and brains take the place of swords and sinews’. But in contrast to the development towards a ‘wissenschaftlichen Chauvinismus’, about which the German » physiologist Emil Du Bois-Reymond warned as early as 1878 in a speech at the Berlin Academy, there followed in the wake of increasing international liaison in business and trade more pronounced international co-operation between scientists, researchers and learned societies. It was the second half of the 19th century which experienced the remarkable first flowering of institutional ‘scientific internationalism’ with an increasing incidence of international conferences and the founding of numerous international organizations and conventions. No less than 3000 international scientific functions can be counted between 1840 and 1914. And while only 25 international organizations came into existence between 1870 and 1880, and 40 between 1880 and 1890, 68 were founded between 1890 and 1900 and another 300 before 1910.


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