scholarly journals Comparative phylogenetic analyses uncover the ancient roots of Indo-European folktales

2016 ◽  
Vol 3 (1) ◽  
pp. 150645 ◽  
Author(s):  
Sara Graça da Silva ◽  
Jamshid J. Tehrani
Keyword(s):  
Bronze Age ◽  
Phylogenetic Analyses ◽  
Oral Traditions ◽  
Strong Correlations ◽  
Cultural Traditions ◽  
New Methods ◽  
Geographical Distances ◽  
The Impact ◽  
The Devil ◽  
The Bronze Age

Ancient population expansions and dispersals often leave enduring signatures in the cultural traditions of their descendants, as well as in their genes and languages. The international folktale record has long been regarded as a rich context in which to explore these legacies. To date, investigations in this area have been complicated by a lack of historical data and the impact of more recent waves of diffusion. In this study, we introduce new methods for tackling these problems by applying comparative phylogenetic methods and autologistic modelling to analyse the relationships between folktales, population histories and geographical distances in Indo-European-speaking societies. We find strong correlations between the distributions of a number of folktales and phylogenetic, but not spatial, associations among populations that are consistent with vertical processes of cultural inheritance. Moreover, we show that these oral traditions probably originated long before the emergence of the literary record, and find evidence that one tale (‘The Smith and the Devil’) can be traced back to the Bronze Age. On a broader level, the kinds of stories told in ancestral societies can provide important insights into their culture, furnishing new perspectives on linguistic, genetic and archaeological reconstructions of human prehistory.

Syncretism or Superimposition: An Analysis of the Devil in "The Original Folk and Fairy Tales of the Brothers Grimm"

2018 ◽  
Author(s):  
Tiffany M. Stachnik
Keyword(s):  
Fairy Tales ◽  
Phylogenetic Analyses ◽  
Oral Traditions ◽  
Cultural Traditions ◽  
Brothers Grimm ◽  
Religious Transformation ◽  
German States ◽  
History Of ◽  
The Rich ◽  
The Devil

Since their first full publication in 1815, the folk and fairy tales of the Brothers Grimm have provided a means of studying the rich oral traditions of Germany. The Grimm brothers indicated time and time again in their personal notes that the oral traditions found in their folk and fairy tales included symbols, characters, and themes belonging to pre-Christian Germanic culture, as well as to the firmly Christian German states from which they collected their folk and fairy tales. The blending of pre-Christian Germanic culture with Christian, German traditions is particularly salient in the figure of the devil, despite the fact that the devil is arguably one of the most popular Christian figures to date. Through an exploration of the phylogenetic analyses of the Grimm’s tales featuring the devil, connections between the devil in the Grimm’s tales and other German or Germanic tales, and Christian and Germanic symbolism, this study demonstrates that the devil in the Grimm’s tales is an embodiment of syncretism between Christian and pre-Christian traditions. This syncretic devil is not only consistent with the history of religious transformation in Germany, which involved the slow blending of elements of Germanic paganism and Christianity, but also points to a greater theme of syncretism between the cultural traditions of Germany and other nations worldwide.

Investigating Burnt Mounds in Clydesdale during Motorway Construction

1998 ◽  
Vol 21 (1) ◽  
pp. 1-28
Author(s):  
John A Atkinson ◽  
Camilla Dickson ◽  
Jane Downes ◽  
Paul Robins ◽  
David Sanderson
Keyword(s):  
Bronze Age ◽  
Research Strategy ◽  
Archaeological Evidence ◽  
Radiocarbon Dates ◽  
Short Account ◽  
And Function ◽  
The Impact ◽  
The Bronze Age

Summary Two small burnt mounds were excavated as part of the programme to mitigate the impact of motorway construction in the Crawford area. The excavations followed a research strategy designed to address questions of date and function. This paper surveys the various competing theories about burnt mounds and how the archaeological evidence was evaluated against those theories. Both sites produced radiocarbon dates from the Bronze Age and evidence to suggest that they were cooking places. In addition, a short account is presented of two further burnt mounds discovered during the construction of the motorway in Annandale.

scholarly journals Celestial Aspects of Hittite Religion, Part 2: Cosmic Symbolism at Yazilikaya

2021 ◽  
Author(s):  
Eberhard Zangger ◽  
E.C. Krupp ◽  
Serkan Demirel ◽  
Rita Gautschy
Keyword(s):  
Bronze Age ◽  
Central Anatolia ◽  
Astronomical Observation ◽  
Main Chamber ◽  
Far North ◽  
The World ◽  
The Impact ◽  
Symbolic Image ◽  
The Bronze Age ◽  
Central Panel

Evidence of systematic astronomical observation and the impact of celestial knowledge on culture is plentiful in the Bronze Age societies of Egypt, Mesopotamia and Europe. An interest in astral phenomena is also reflected in Hittite documents, architecture and art. The rock-cut reliefs of 64 deities in the main chamber of Yazilikaya, a Hittite rock sanctuary associated with Hattusa, the Hittite capital in central Anatolia, can be broken into groups marking days, synodic months and solar years. Here, we suggest that the sanctuary in its entirety represents a symbolic image of the cosmos, including its static levels (earth, sky, underworld) and the cyclical processes of renewal and rebirth (day/night, lunar phases, summer/winter). Static levels and celestial cyclicities are emphasised throughout the sanctuary – every single relief relates to this system. We interpret the central panel with the supreme deities, at the far north end of Chamber A, as a reference to the northern stars, the circumpolar realm and the world axis. Chamber B seems to symbolise the netherworld.

Introduction: Identity and alterity in Bronze Age Britain and Ireland

2019 ◽  
Author(s):  
Joanna Brück
Keyword(s):  
Cultural Values ◽  
Bronze Age ◽  
Cultural Context ◽  
Building Blocks ◽  
Instrumental Reason ◽  
Practical Action ◽  
Self And Other ◽  
The Impact ◽  
The Relationship ◽  
The Bronze Age

In 2004, excavation in advance of the construction of a bypass around Mitchelstown in County Cork uncovered a number of pits on the banks of the Gradoge River (Kiely and Sutton 2007). On the bottom of one of these pits, three pottery vessels and a ceramic spoon had been laid on two flat stones. The pots had been deposited in a row: at the centre of the row was a small vessel that clearly models a human face with eyes, a protruding nose and ears, and, at the base of the pot, two feet (cover images). Oak charcoal from the pit returned a date of 1916–1696 cal BC. This find calls into question one of the basic conceptual building blocks that underpins our own contemporary understanding of the world—the distinction between people and objects—for it hints that some artefacts may have been imbued with human qualities and agentive capacities. This book is about the relationship between Bronze Age people and their material worlds. It explores the impact of the post-Enlightenment ‘othering’ of the non-human on our understanding of Bronze Age society. As we shall see, there is in fact considerable evidence to suggest that the categorical distinctions drawn in our own cultural context, for example between subject and object, self and other, and culture and nature, were not recognized or articulated in the same way during this period. So too contemporary forms of instrumental reason—encapsulated in a particular understanding of what constitutes logical, practical action and in the distinction we make between the ritual and the secular—have had a profound effect on how we view the Bronze Age world. Our understanding of the Bronze Age has undoubtedly changed dramatically since Christian Jürgensen Thomsen first popularized the term in his famous formulation of the three-age system in 1836 (Morris 1992). The very notion of a ‘Bronze Age’ foregrounds concepts of technical efficiency and advancement that doubtless chimed with the preoccupations and cultural values of Thomsen’s audience in the industrializing world in the nineteenth century.

6. The long interlude: (12th century to 7th century bc )

2016 ◽  
pp. 64-71
Author(s):  
Trevor Bryce
Keyword(s):  
Environmental Factors ◽  
Bronze Age ◽  
Twelfth Century ◽  
Cultural Traditions ◽  
Near Eastern ◽  
12Th Century ◽  
The Bronze Age

In the early twelfth century bc, the Greek and Near Eastern worlds were shaken by a series of catastrophic upheavals that brought the Bronze Age to an end. ‘The long interlude’ outlines the period of Babylonian history spanning the centuries from the fall of the Kassite dynasty in the mid-twelfth century to the rise of the Neo-Babylonian kingdom in the late seventh. In the course of these centuries, a number of dynasties rose and fell in Babylonia, most of them weak and short-lived, reflecting the frequent ebb and occasional flow of Babylonia’s political and military fortunes. Environmental factors, new tribal groups, and the preservation of Babylonian cultural traditions are discussed.

Metals and Metallurgy

2012 ◽  
Author(s):  
James D. Muhly
Keyword(s):  
Bronze Age ◽  
Molten Copper ◽  
Early Bronze Age ◽  
Western Anatolia ◽  
Late Chalcolithic ◽  
The Impact ◽  
The Bronze Age

This article reviews the impact of metals and metallurgy on Anatolian societies, from the first emergence of metal experimentation in the Neolithic to the full-blown metallurgical societies of the Bronze Age. Evidence suggests that Late Chalcolithic metalworkers thought of tin as a metal to be used for coating the surface of a copper artifact, presumably to imitate the appearance of silver, before they thought of adding tin to molten copper to produce bronze. During the transition from Late Chalcolithic to the beginning of the Early Bronze Age, ca. 3000 BCE, the main focus of metallurgical development in Anatolia shifted from the eastern part of the country to central and western Anatolia.

The impact of early trans-Eurasian exchange on animal utilization in northern China during 5000–2500 BP

The Holocene ◽  
2020 ◽  
pp. 095968362094116
Author(s):  
Guanghui Dong ◽  
Linyao Du ◽  
Wenyu Wei
Keyword(s):  
Bronze Age ◽  
Local Environment ◽  
Northern China ◽  
Late Neolithic ◽  
Human Environment ◽  
Wild Mammals ◽  
The Impact ◽  
Animal Utilization ◽  
Human Subsistence ◽  
The Bronze Age

Transcontinental exchange emerged and intensified in northern China since the late fifth millennium BP (Before present), especially in the arc, which was the core area of the eastern part of the trans-Eurasian exchange during the Late Neolithic and the Bronze Age. In the arc, the exchange profoundly affected the human subsistence strategy and human-environment relationship. Relative to the crop patterns and human diets during the Bronze Age in northern China, systematic investigations of zooarcheological data based on broad spatial and temporal framework to understand the influence of introduced livestock and indigenous livestock on human subsistence are lacking. To show the spatial-temporal variation in animal utilization patterns and its relation to prehistoric trans-Eurasian exchange, the zooarcheological data from 40 sites in northern China dated between 5000 and 2500 BP were analyzed. The strategy of animal utilization in northern China changed substantially from 5000 to 2500 BP, with notable spatial features in different chronological phases. From 5000 to 4300 BP, wild mammals and indigenous livestock (pig, dog) use dominated in the arc and the North China Plain (NCP). During 4300–3500 BP, the importance of introduced livestock (cattle, sheep/goat, horse) exceeded that of indigenous livestock in the arc, whereas indigenous livestock continued to dominate in the NCP. Indigenous livestock acted as the most important animal subsistence in northern China, although the exploitation of introduced livestock increased during 3500–2000 BP. These spatio-temporal differences in animal utilization appear to be closely associated with the prehistoric trans-Eurasian exchange, but were also affected by local environment, agriculture development, and climate change.

Ethnicity, Entrepreneurship, and Exchange: Mediterranean Inter-island Relations in the Late Bronze Age

1990 ◽  
Vol 85 ◽  
pp. 115-153 ◽  
Author(s):  
A. Bernard Knapp
Keyword(s):  
Bronze Age ◽  
Eastern Mediterranean ◽  
Copper Production ◽  
Late Bronze Age ◽  
Central Mediterranean ◽  
Mediterranean World ◽  
Production Distribution ◽  
The Impact ◽  
The Bronze Age ◽  
Metals Production

New data on Late Bronze Age Cypriot and Aegean material found in the eastern, southern, and central Mediterranean significantly alter timeworn concepts about the scope and extent of Mediterranean trade systems. Recent geochemical and statistical analyses highlight the pivotal role played by the production, distribution, and consumption of copper oxhide ingots in the Bronze Age economies of the wider Mediterranean world. As a consequence, it is possible to propose some basic hypotheses on metallurgical origins, and on the possible orientation of Mediterranean Bronze Age trade and traders.Two basic issues are involved: 1) did increased trade with the eastern Mediterranean stimulate production and intensify exchange mechanisms in the central Mediterranean? 2) or did eastern Mediterranean traders simply plug into an existing politico-economic system that somehow monitored metals' production and exchange further west?This paper also evaluates the impact of new archaeological and metallurgical data on traditional interpretations of Cypriot copper production and exchange in its Late Bronze Age Mediterranean context. Whilst Cypriot copper production remained important to the economy of the Bronze Age Mediterranean, it also made key tactical and commercial adjustments to the coming Age of Iron. Mechanisms of Mediterranean trade are still difficult to pin down, and it is unrealistic to do more than propose basic models of entrepreneurship, ethnicity, and exchange.

scholarly journals Complex Pathways Towards Emergent Pastoral Settlements: New Research on the Bronze Age Xindian Culture of Northwest China

2022 ◽  
Author(s):  
Yitzchak Jaffe ◽  
Anke Hein ◽  
Andrew Womack ◽  
Katherine Brunson ◽  
Jade d’Alpoim Guedes ◽  
...  
Keyword(s):  
Bronze Age ◽  
Environmental Changes ◽  
Community Organization ◽  
Northwest China ◽  
Social Practices ◽  
Subsistence Strategies ◽  
Cultural Traditions ◽  
The Third ◽  
New Research ◽  
The Bronze Age

AbstractThe Xindian culture of northwest China has been seen as a prototypical example of a transition toward pastoralism, resulting in part from environmental changes that started around 4000 years ago. To date, there has been little available residential data to document how and whether subsistence strategies and community organization in northwest China changed following or in association with documented environmental changes. The Tao River Archaeology Project is a collaborative effort aimed at gathering robust archaeological information to solidify our baseline understanding of economic, technological, and social practices in the third through early first millennia BC. Here we present data from two Xindian culture residential sites, and propose that rather than a total transition to nomadic pastoralism—as it is often reconstructed—the Xindian culture reflects a prolonged period of complex transition in cultural traditions and subsistence practices. In fact, communities maintained elements of earlier cultivation and animal-foddering systems, selectively incorporating new plants and animals into their repertoire. These locally-specific strategies were employed to negotiate ever-changing environmental and social conditions in the region of developing ‘proto-Silk Road’ interregional interactions.

Personifying Prehistory

2019 ◽  
Author(s):  
Joanna Brück
Keyword(s):  
Bronze Age ◽  
Cultural Context ◽  
Social Power ◽  
Modern World ◽  
Long Distance ◽  
History Of Research ◽  
History Of ◽  
Human World ◽  
The Impact ◽  
The Bronze Age

The Bronze Age is frequently framed in social evolutionary terms. Viewed as the period which saw the emergence of social differentiation, the development of long-distance trade, and the intensification of agricultural production, it is seen as the precursor and origin-point for significant aspects of the modern world. This book presents a very different image of Bronze Age Britain and Ireland. Drawing on the wealth of material from recent excavations, as well as a long history of research, it explores the impact of the post-Enlightenment 'othering' of the non-human on our understanding of Bronze Age society. There is much to suggest that the conceptual boundary between the active human subject and the passive world of objects, so familiar from our own cultural context, was not drawn in this categorical way in the Bronze Age; the self was constructed in relational rather than individualistic terms, and aspects of the non-human world such as pots, houses, and mountains were considered animate entities with their own spirit or soul. In a series of thematic chapters on the human body, artefacts, settlements, and landscapes, this book considers the character of Bronze Age personhood, the relationship between individual and society, and ideas around agency and social power. The treatment and deposition of things such as querns, axes, and human remains provides insights into the meanings and values ascribed to objects and places, and the ways in which such items acted as social agents in the Bronze Age world.

Sign in / Sign up

Export Citation Format

Share Document