Teaching Indigenous Literature and History as US Literature and History

2021 ◽  
pp. 119-130
Author(s):  
Brigid Ovitt
Author(s):  
Tara Hyland-Russell

Canadian Indigenous novels emerged as a specific genre within the last thirty years, rooted in a deep, thousands-year-old ‘performance art and poetic tradition’ of oratory, oral story, poetry, and drama. In addition to these oral and performance traditions are the ‘unique and varying methods of written communication’ that flourished long before contact with Europeans. The chapter considers Canadian novels by Indigenous writers. It shows that Indigenous fiction is deeply intertwined with history, politics, and a belief in the power of story to name, resist, and heal; that novel-length Aboriginal fiction in Canada built on a growing body of other forms of Indigenous literature; and that many Indigenous novels foreground their relationship with place and identity as key features of the resistance against systemic and institutional racism. It also examines coming-of-age novels of the 1980s and 1990s that are grounded in realism.


Author(s):  
Gurid Aga Askeland ◽  
Malcolm Payne

This chapter contains a brief biography and transcript of an interview with Armaity S. Desai, a leader in Indian social work education, who was awarded the Katherine Kendall Award of the International Association of Schools of Social Work in 1992, for her contribution to international social work education. After social work training and practice experience in India and the USA, she held leadership roles at the Nirmala Niketan College of Social Work, the Tata Institute of Social Sciences and the Indian University Grants Commission. Areas of social work important in her career included adoption, practice education, integrated practice in social work, using a range of modalities, using social work ideas to inform leadership roles and social development. She saw international social work as giving breadth of perspective, and saw lack of funding and indigenous literature as obstacles to development in social work education. Activism, standing up against the state, is seen as important in social work.


Author(s):  
Sara Humphreys

Digital games have the tools and capacity to build interactive worlds that can both share knowledge and decolonize. Even though games have been accused of reinforcing white supremacist systems that tend to privilege profit over humanity, digital games by Indigenous and Indigenist artists and scholars provide evidence that games have the tools to facilitate decolonization. Along these lines, this paper is an exploration of how digital games can help to decolonize and reframe how Indigenous literature is read in the postsecondary classroom, specifically academic editions of Indigenous literatures.


2019 ◽  
Vol 15 (2) ◽  
pp. 121-130 ◽  
Author(s):  
Jessica Saniguq Ullrich

This article draws on Indigenous literature to develop a conceptual framework that makes visible Indigenous child wellbeing. A process of qualitative content analysis identified and examined the core concepts and mechanisms of Indigenous wellbeing. Central to the framework is the concept of connectedness. The premise of this article is that deepening our understanding of Indigenous connectedness can assist with the restoration of knowledge and practices that promote child wellbeing. When children are able to engage in environmental, community, family, intergenerational and spiritual connectedness, this contributes to a synergistic outcome of collective wellbeing. The Indigenous Connectedness Framework may be particularly useful to Indigenous communities that directly serve children. The hope is that communities can adapt the Indigenous Connectedness Framework to their particular history, culture, stories, customs and ways of life.


Author(s):  
Ulka Anjaria

Realism has a bad reputation in contemporary times. Generally thought to be an outdated mode that had its heyday in Victorian fiction, the French bourgeois novel, and pre-revolutionary Russian literature, literary histories tend to locate realism’s timely end in the ferment of interwar modernism and the rise of the avant-garde. Outside of the West, realism might be said to have met an even worse fate, as it was a mode explicitly presented to colonized societies as a vehicle of modernity, in opposition to what were deemed the poetic excesses, irrational temporalities, and/or oral-storytelling influences of indigenous literature. Yet despite this sense of realism’s outdatedness and political conservatism, the first decade-and-a-half of the 21st century has witnessed, across a wide range of literature and cultural production, what might be seen as a return to realism, not simply as a resistance to today’s new culture of heterogeneity and digitization but as a new way of imagining literary and political futures in a world increasingly lacking the clear-cut lines along which politics, history, and capitalism can be imagined. The arc of 21st-century realism can be seen through contemporary debates around the term, suggesting that considering 21st-century realism not as a residual mode or grouping of texts but as a particular perspective on literary futures—as the coming together, for instance, of unresolved and newer conflicts over relations of power and the politics of knowledge—offers a different story of global form making.


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