Religious Involvement and Status-Bridging Social Capital

2002 ◽  
Vol 41 (4) ◽  
pp. 669-684 ◽  
Author(s):  
Robert Wuthnow
2019 ◽  
Vol 1 (2) ◽  
pp. 291-308 ◽  
Author(s):  
Stephen M. Merino

Research indicates that religious communities are important sites for the development of social resources, including social capital. Several studies suggest that religious involvement beyond worship services is a meaningful predictor of civic engagement that may foster bridging social capital, or ties that bridge social groups and cross lines of status and identity. This article explores the relationship between religious involvement and bridging social ties. Using nationally representative survey data and a subsample of individuals who are affiliated with one particular congregation, the article examines how religious service attendance and congregational participation (beyond services) are associated with frequency of interaction with someone from one of nine different social groups that vary along dimensions of social status and identity. Congregational participation beyond services positively predicts contact with several of the groups. In contrast, service attendance is either negatively related or not at all significantly related to interaction with someone from each of these nine different social groups.


Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 204
Author(s):  
Edward Polson ◽  
Rachel Gillespie

The growing diversity of U.S. communities has led scholars to explore how racial/ethnic diversity effects social capital, civic engagement, and social trust. Less is known about the relationship between diversity and the work of community-based organizations (CBOs). In this study, we examine how the racial/ethnic composition of one ubiquitous type of CBO, religious congregations, is related to measures of organizational bridging social capital. Analyzing data collected through a census of congregations in one Midwestern county, we explore the relationship between racial/ethnic diversity and the bridging activity of religious congregations. We find that multiracial congregations are more likely to be involved with externally focused service programs, tend to support a larger number of programs, and report more interorganizational collaborators than other congregations. Our findings suggest that multiracial congregations can provide a valuable resource for increasingly diverse communities and civil society.


2021 ◽  
pp. 0308518X2110000
Author(s):  
Jonathan Muringani ◽  
Rune D Fitjar ◽  
Andrés Rodríguez-Pose

Social capital is an important factor explaining differences in economic growth among regions. However, the key distinction between bonding social capital, which can lead to lock-in and myopia, and bridging social capital, which promotes knowledge flows across diverse groups, has been overlooked in growth research. In this paper, we address this shortcoming by examining how bonding and bridging social capital affect regional economic growth, using data for 190 regions in 21 EU countries, covering eight waves of the European Social Survey between 2002 and 2016. The findings confirm that bridging social capital is linked to higher levels of regional economic growth. Bonding social capital is highly correlated with bridging social capital and associated with lower growth when this is controlled for. We do not find significantly different effects of bonding social capital in regions with more or less bridging social capital, or vice versa. We examine the interaction between social and human capital, finding that bridging social capital is fundamental for stimulating economic growth, especially in low-skilled regions. Human capital also moderates the relationship between bonding social capital and growth, reducing the negative externalities imposed by excessive bonding.


2015 ◽  
Vol 43 (6) ◽  
pp. 760-785 ◽  
Author(s):  
Olivier Rubin

This article analyses the relationship between vulnerable households and local authorities during floods using the concept of linking social capital. The analysis combines a narrow operationalisation that measures the stock of linking social capital in vulnerable communities, with a broader operationalisation that seeks to address the nature of linking social capital. The empirical data, collected across four provinces in Central and North Vietnam, suggests that while a substantial stock of social linking capital exists in the vulnerable communities concerned, the nature of the relationship between the communities and local authorities during floods is characterised by top-down linkages and limited community autonomy. These linkages appear to be susceptible to social inertia during times of stress. They also undermine the development and reproduction of strong bonding and bridging social capital.


2021 ◽  
Vol 13 (15) ◽  
pp. 8489
Author(s):  
Hua Pang ◽  
Jingying Wang ◽  
Xiang Hu

As the most prevalent social media platform in mainland China, WeChat enables interpersonal communication among users and serves as an innovative marketing platform for enterprises to interact with consumers. Although numerous studies have investigated the antecedents of electronic word-of-mouth (e-WOM), WeChat users’ specific behaviors still receive limited academic attention. Drawing from social capital theory and social exchange theory, this article develops a model to systematically explore three differentiated types of WeChat behaviors and their association with users’ social capital and e-WOM intention. The conceptual model is explicitly evaluated by utilizing web-based data gathered from 271 young people. Obtained results demonstrate the path effects indicating that: (1) WeChat use behaviors such as seeking, sharing, and liking can positively influence bonding social capital, while only the impacts of sharing and liking on bridging social capital are significant; (2) bonding and bridging social capital are both significant predictors of e-WOM intention, and bonding social capital is the more influential of the two; (3) bonding social capital partially mediates the effect of seeking on e-WOM intention. These findings are eloquent for researchers and operators to further grasp the increasing importance of WeChat adoption and social capital on young generations’ e-WOM intention in the evolving digital age.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Christopher Llones ◽  
Panya Mankeb ◽  
Unggoon Wongtragoon ◽  
Suneeporn Suwanmaneepong

PurposeThe purpose of this paper is to examine the effect of social capital with bonding and bridging distinction in promoting higher participation in collective action in participatory irrigation management.Design/methodology/approachA sample of 304 farmers was surveyed using a structured questionnaire. A focus group discussion was also carried out with randomly selected water users, leaders and irrigation officers. A confirmatory factor analysis and structural equation modelling were used to test the hypothesised relationship of bonding and bridging social capital towards collective action.FindingsThe findings show that social capital has a significant direct effect on collective action and an indirect effect on joint irrigation management's perceived performance through collective action (mediator). It implies the need to complement the participatory irrigation management programme with an understanding of the social aspects for a higher farmer's participation over the shared resource.Originality/valueThe paper emphasises social capital's role in facilitating a real participatory engagement in shared resource management. Also, it is the first scholarly work linking social capital with bonding and bridging distinction towards collective action in a joint resource management context.


2017 ◽  
Vol 30 (1) ◽  
pp. 87-103
Author(s):  
Michael Smith

The concept of social capital and its use as a sociological tool has received considerable attention and continues to provide insights into various aspects of community life. Social capital offers a means to study beneficial and detrimental aspects of relationships away from economic or rationalist reduction. Although social capital and religious affiliation has seen significant attention in the literature, there has been little research into the relationship between theology and social capital. In this article, theology and social capital is explored through a qualitative ethnographic study of an Australian faith-based organisation. It is argued that ordinary theology, defined as the beliefs found in the language of believers without scholarly religious education (Astley 2002) mediates social capital. The ordinary theology of the volunteers, which I callaction-driven theologywas found to mediate bridging social capital with refugees through developing theologically significant relationships.


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