An Integrative Theory of Numerical Development

2014 ◽  
Vol 8 (3) ◽  
pp. 144-150 ◽  
Author(s):  
Robert S. Siegler ◽  
Hugues Lortie-Forgues
2017 ◽  
Vol 40 ◽  
Author(s):  
Nancy C. Jordan ◽  
Luke Rinne ◽  
Ilyse M. Resnick

AbstractLeibovich et al. challenge the prevailing view that non-symbolic number sense (e.g., sensing number the same way one might sense color) is innate, that detection of numerosity is distinct from detection of continuous magnitude. In the present commentary, the authors' viewpoint is discussed in light of the integrative theory of numerical development along with implications for understanding mathematics disabilities.


1972 ◽  
Vol 17 (5) ◽  
pp. 291-292
Author(s):  
DIETMAR SCHULTE

Author(s):  
Katrina Burgess

This book examines state–migrant relations in four countries with a long history of migration, regime change, and democratic fragility: Turkey, the Dominican Republic, Mexico, and the Philippines. It uses these cases to develop an integrative theory of the interaction between “diaspora-making” by states and “state-making” by diasporas. Specifically, it tackles three questions: (1) Under what conditions and in what ways do states alter the boundaries of political membership to reach out to migrants and thereby “make” diasporas? (2) How do these migrants respond? (3) To what extent does their response, in turn, transform the state? Through historical case narratives and qualitative comparison, the book traces the feedback loops among migrant profiles, state strategies of diaspora-making, party transnationalization, and channels of migrant engagement in politics back home. The analysis reveals that most migrants follow the pathways established by the state and thereby act as “loyal” diasporas but with important deviations that push states to alter rules and institutions.


2021 ◽  
Vol 48 (2) ◽  
pp. 170-183
Author(s):  
Chung-ying Cheng

Abstract This article is to argue that virtue is experienced and understood in Confucian ethics as power to act and as performance of a moral action, and that virtue (de 德) as such has to be onto-cosmologically explicated, not just teleologically explained. In other words, it is intended to construct an integrative theory of virtues based on both dao (the Way 道) and de. To do so, we will examine the two features of de, as the power that is derived from self-reflection and self-restraining, and as the motivated action for attaining its practical end in a community. Only by a self-integrated moral consciousness can one’s experience, action and ideal remain in consistency and coherence, which leads us to the Aristotelian notion of virtue as excellence (aretê) and enables us to see how virtue as aretê could be introduced as a second feature of de, namely as the power for effective action in the whole system of virtues, apart from the first feature of de as self-restraining power. We will conclude that reason and virtue are practically united and remain inseparable, and that taking into account the onto-cosmological foundation of virtues, reason and virtue are inevitably the moving and advancing forces for the formation and transformation of human morality just as they are motivating and prompting incentives for individual moral action.


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