Three Studies for Evaluating Energy Education Curriculum Materials

1982 ◽  
Vol 82 (6) ◽  
pp. 481-489
Author(s):  
Helenmarie Hofman ◽  
Lynn W. Glass
2020 ◽  
Vol 5 (1) ◽  
pp. 136-149
Author(s):  
Gunawan Efendi

The model of community education in the form of the prophet Muhammad is community education modeled on the ways of education carried out by the prophet Muhammad SAW. Among the models of the prophet Muhammad SAW education. namely the development of Islamic education, curriculum, materials, methods, institutions, guidance during the time of the Prophet Muhammad SAW. Alternative solutions for social life in Indonesia include Indonesian education that must be designed in such a way as to enable students to develop their potential naturally and creatively in an atmosphere of freedom, togetherness, and responsibility. In addition, education must produce graduates who can understand their community with all the factors that can support success or obstacles that cause failure in social life. One alternative that can be done is to develop an education model of the Prophet Muhammad SAW.


2012 ◽  
Vol 8 (4) ◽  
pp. 16-44 ◽  
Author(s):  
Wang-Kun Chen ◽  
Yih-Ruey Juang ◽  
Sheng-Hua Chang ◽  
Ping Wang

Since there is about seventy percent of population in Taiwan acquiring knowledge of energy conservation through informal education, the non-school based energy education is growing more important. In this paper a brief survey of informal education of energy conservation in Taiwan is conducted. First of all, a variety of instructional scenarios available for informal education are reviewed, including museums, communities, and many others. Secondly, the strategies to promote informal education, such as TV ads, print media advertising, network communication, speaking tour, leaflet distribution, workshop, demonstrations, eco-tour, community colleges, and prize events, are discussed based on cost-benefit analysis. Furthermore, the influence of each strategy on the population’s knowledge of energy conservation is estimated statistically. The effectiveness of different types of informal education is compared based on their economic cost, learning outcome, and acceptance rate. As a conclusion, a suggestion to improve the energy education policy is proposed. This study has been devoted to finding the curriculum theories and strategies applicable in designing curriculum for informal education, and to providing a theoretical basis on which environmental protection education curriculum can be developed.


1994 ◽  
Vol 5 (1) ◽  
pp. 6-14 ◽  
Author(s):  
Edwyn O. James ◽  
Michael Robinson ◽  
Richard R. Powell

At-Tafkir ◽  
2020 ◽  
Vol 13 (2) ◽  
pp. 143-152
Author(s):  
Ghamal Sholeh Hutomo ◽  
Tasman Hamami

Islamic education curriculum is not separated from its relation to the basicand objectives of Islamic education. Some parts of the curriculum materials can bedeveloped by the demands of the times and the human environment but considered thetimes and the human environment, but considered that the curriculum of Islamiceducation should be substantive in the purpose of Islamic education. The curriculumorganization is considered to be able to achieve that goal. Acting as a determinant ofhow a defection will take place, of course, this curriculum organization is one of the important factors. Curriculum design is a framework in drafting curriculum organization and is a preparation of one component of the curriculum that is the content of curriculum material. This research uses library research by analyzing the data, documents related to the discussion is systematically analyzed. The purpose of this research is to know the form of the Islamic Education curriculum organization, the design principles of the Islamic Education curriculum, and the Islamic Education curriculum design.


Sign in / Sign up

Export Citation Format

Share Document