scholarly journals Influence of individual and neighbourhood socioeconomic status on mortality among black, Mexican-American, and white women and men in the United States

2003 ◽  
Vol 57 (6) ◽  
pp. 444-452 ◽  
Author(s):  
M A Winkleby
2017 ◽  
Vol 51 (1) ◽  
pp. 3-36 ◽  
Author(s):  
Claire E. Altman ◽  
Jennifer Van Hook ◽  
Jonathan Gonzalez

Mexican women gain weight with increasing duration in the United States. In the United States, body dissatisfaction tends to be associated with depression, disordered eating, and incongruent weight evaluations, particularly among white women and women of higher socioeconomic status. However, it remains unclear how being overweight and obesity are interpreted by Mexican women. Using comparable data of women aged 20–64 from both Mexico (the 2006 Encuesta Nacional de Salud y Nutricion; N = 17,012) and the United States (the 1999–2009 National Health and Nutrition Examination Surveys; N = 8,487), we compare weight status evaluations among Mexican nationals, Mexican immigrants, US-born Mexicans, US-born non-Hispanic whites, and US-born non-Hispanic blacks. Logistic regression analyses, which control for demographic and socioeconomic variables and measured body mass index and adjust for the likelihood of migration for Mexican nationals, indicate that the tendency to self-evaluate as overweight among Mexicans converges with levels among non-Hispanic whites and diverges from blacks over time in the United States. Overall, the results suggest a US integration process in which Mexican-American women's less critical self-evaluations originate in Mexico but fade with time in the United States as they gradually adopt US white norms for thinner body sizes. These results are discussed in light of prior research about social comparison and negative health assimilation.


Author(s):  
Gabriela González

The concluding chapter explains how race had served defenders of slavery by providing them with an excuse to hold men and women in bondage. For their inhumane treatment of Africans during the Age of Enlightenment to be justified, their humanity needed to be ideologically stripped away—scientific racism served that purpose. Racist theories also kept other groups in subaltern positions. Mexicans with mestizo, mulatto, and Indian genealogies experienced racialization in the United States. Simply put, Americans, proud of their liberal political heritage and their democratic institutions, needed to see oppressed groups as somehow sub-human in order to reconcile their political beliefs with the nation’s less than egalitarian realities. It is for this reason that the politics of redemption practiced by Mexican immigrant and Mexican American activists merits attention.


2021 ◽  
pp. 0192513X2110179
Author(s):  
Sei-Young Lee ◽  
Ga-Young Choi

With the theory of feminist intersectionality, this study examined intimate partner violence (IPV) among Korean immigrant women focusing on gender norms, immigration, and socioeconomic status in the contexts of Korean culture. A total of 83 Korean immigrant women who were receiving a social service from non-profit agencies in ethnically diverse urban areas were recruited with a purposive sampling method. Hierarchical regressions were conducted to examine changes in variance explained by models. Having non-traditional gender norms, a college degree or higher education, immigrant life stresses, and living longer in the United States were positively associated with IPV while having higher income and being more fluent in English were negatively associated with IPV. Findings were discussed to understand Korean immigrant women’s internal conflict affected by their higher education and more egalitarian gender norms under the patriarchal cultural norms while experiencing immigrant life stresses and living in the United States. Implication for practice was also discussed.


2020 ◽  
Vol 52 ◽  
pp. 127-146
Author(s):  
KRISTINA F. NIELSEN

Abstract (Spanish/English)Forjando el Aztecanismo: Nacionalismo Musical Mexicano del Siglo XX en el siglo XXI en Los ÁngelesHoy en día, un creciente número de músicos mexico-americanos en los Estados Unidos tocan instrumentos indígenas mesoamericanos y réplicas arqueológicas, lo que se conoce como “Música Azteca.” En este artículo, doy a conocer cómo los músicos contemporáneos de Los Ángeles, California, recurren a los legados de la investigación musical nacionalista mexicana e integran modelos antropológicos y arqueológicos aplicados. Al combinar el trabajo de campo etnográfico con el análisis histórico, sugiero que los marcos musicales y culturales que alguna vez sirvieron para unir al México pos-revolucionario han adquirido una nuevo significado para contrarrestar la desaparición del legado indígena mexicano en los Estados Unidos.Today a growing number of Mexican-American musicians in the United States perform on Indigenous Mesoamerican instruments and archaeological replicas in what is widely referred to as “Aztec music.” In this article, I explore how contemporary musicians in Los Angeles, California, draw on legacies of Mexican nationalist music research and integrate applied anthropological and archeological models. Pairing ethnographic fieldwork with historical analysis, I suggest that musical and cultural frameworks that once served to unite post-revolutionary Mexico have gained new significance in countering Mexican Indigenous erasure in the United States.


2021 ◽  
Vol 77 (18) ◽  
pp. 3378
Author(s):  
Chaitanya Rojulpote ◽  
Shivaraj Patil ◽  
Karthik Gonuguntla ◽  
Manish Kumar ◽  
Srinivas Nadadur ◽  
...  

Author(s):  
Michael R. Woods ◽  
Susana V. Rivera-Mills

AbstractThis sociolinguistic study explores linguistic attitudes of Salvadorans and Hondurans living in the United States towards the use of voseo, a distinguishing feature of Central American Spanish. Using sociolinguistic interviews and ethnographic observations, the Central American experience in Oregon and Washington is examined regarding linguistic attitudes toward voseo and tuteo and how these influence Salvadoran and Honduran identity in U.S. communities that are primarily Mexican-American. Initial findings point to participants developing ethnolinguistic masks and an expanded use of tú as a strategic approach to integration into the established Mexican-American community, while at the same time maintaining a sense of Central American identity.


Polar Record ◽  
1973 ◽  
Vol 16 (104) ◽  
pp. 701-705
Author(s):  
Daniel Wilkes

The T-3 ice island case involved two trials in the United States of a Mexican-American, Mario Escamilla, for allegedly causing the death of a Negro coworker, Bennie Lightsey, on an ice island then at lat 84°45.8'N, long 106°24.4'W, on the High Seas, about 240 km north of Ellesmere Island on 16 July 1970. A federal judge in Virginia allowed Escamilla's first trail to proceed without definitively deciding on objections to jurisdiction, for he expected a ruling on this point on appeal. Issues raised by that trial are covered elsewhere (Pharand, 1971; Wilkes, 1972).


2009 ◽  
Vol 171 (1) ◽  
pp. 83-92 ◽  
Author(s):  
Benjamin P. Chapman ◽  
Kevin Fiscella ◽  
Ichiro Kawachi ◽  
Paul R. Duberstein

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