This chapter details how, after the rise of Indian tea triggered a collapse of its Chinese rivals, the Chinese trade underwent its own crisis of economic principles in the 1890s. It provides an overview of economic ideas during the high age of the Qing Empire, which entailed a sophisticated grasp of economic growth revolving around the utility of the soil and the importance of trade. The stimulus of competition from South Asian tea, crystallized in the crisis, pushed Qing thinkers to abandon dominant mercantilist notions of wealth as something acquired through overseas trade and instead visualize it as something produced by labor. Indeed, global competition compelled a minority of Qing officials to see wealth as something socially determined, originating from the skill and productivity of human activity, hence capable of infinite expansion through innovation. The economic thinker and Qing bureaucrat Chen Chi was exemplary of this transformation. He penned an influential memorial on reviving the tea trade, with much of his analysis tied to a simultaneous engagement with the translated works of English economist Henry Fawcett, ultimately arriving at the same classical tenets of “value” outlined by W. N. Lees in India.
The Influence of Chinese Trade Policy on Automobile Assembly and Parts