Germany, Nationhood, and the Holocaust, 1500–2000

2021 ◽  
Vol 51 (4) ◽  
pp. 609-621
Author(s):  
Alon Confino

A proper understanding of a nation’s identity over time requires tracing how a modern sense of belonging can derive from the symbolic reservoir of society and how cultural symbols can change their meaning in history. This research agenda becomes significantly more challenging when it involves a national group’s experience across hundreds of years from the early modern period to the present. Such is the task of Smith’s Germany: A Nation and Its Time in its attempt to tell the story of nation and nationalism in Germany from 1500 to 2000.

Author(s):  
Benedict S. Robinson

“The Accidents of the Soul” asks which disciplines were seen to provide a knowledge of the passions in the early modern period, and how that map of the disciplines changed over time. It opens by noting the relatively minor position the passions held in a received philosophical “science of the soul,” itself divided between physics and metaphysics. As “accidents of the soul”—that is, contingent qualitative alterations in the soul—the passions lay at the margins of philosophical knowledge: they were seen as subject to too much particularity and contingency to belong to what one author called “certaine science.” They belonged instead to the “low” sciences, the practical sciences, fields that study human actions and that therefore were seen to produce a merely probable knowledge of particulars: fields like rhetoric, politics, poetics, ethics. The passions also belonged to medicine insofar as diagnostic medicine was understood as an art: in medicine, “accidents” are symptoms and the phrase “accidents of the soul” belongs to medical discourse insofar as it takes account of the particularities of the passions as part of a regimen of health. The chapter situates the seventeenth-century treatises on the passions in relation to various kinds of discourse on the passions all seen as promoting forms of probable knowledge on the model of medical diagnostics: physiology and “characterology,” most notably. It ends with a reading of Shakespeare’s Othello as a text that probes the limits—and the dangers—of this probable knowledge of the passions.


2007 ◽  
Vol 37 ◽  
pp. 147-175 ◽  
Author(s):  
Miri Shefer Mossensohn

AbstractOttoman society and its medical system of the early modern period and the nineteenth-century demonstrate the marriage of medicine and power. I present the view from the imperial center and focus on the aims and wishes of the Ottoman elite and imperial authorities in İstanbul as they were embodied in state activities, such as formal decrees and policies meant to be implemented all over the empire. For the Ottoman elite, medicine was always a significant imperial tool, but it was neither the only tool of control, nor the most important one. The extent to which the Ottoman elite used medicine in its social policies changed over time. A comparison between the Ottoman use and distribution of health and food from the early modern period until the nineteenth century illustrates this point. It was especially during the nineteenth century that medicine was intentionally-and successfully-implemented as a mechanism of control in the Ottoman Empire.


2017 ◽  
Vol 85 ◽  
pp. 171-204 ◽  
Author(s):  
Lucy Donkin

Rome's man-made mounds occupy a position between built antiquities and natural features. In the Middle Ages and early modern period, particular attention was paid to Monte Testaccio, the Mausoleum of Augustus, and the related ‘mons omnis terra’. Debate focused on the origins and composition of the mounds, thought to contain either earth brought to Rome as symbolic tribute, pottery used to hold monetary tribute, or pottery produced locally. Developing over time in different genres of writing on the city, these interpretations were also employed in works on historical, religious and geological themes. The importation of material, expressive of relations between Rome and the wider world in antiquity, was used to draw positive and negative comparisons with present-day rulers and the papacy, and to associate Rome with Babylon. The growth of the mounds and the presence of ceramics were invoked in discussions of the formation of mountains and montane fossils. If the mounds' ambiguities facilitated their incorporation into other debates, the terms in which they are discussed reflect ongoing engagement with literature on the city. The reception of these monuments thus offers a distinctive perspective on the significance of Rome to connections between spheres of knowledge in this period.


2021 ◽  
Vol 62 (1 (245)) ◽  
pp. 25-40
Author(s):  
Aleksandra Skrzypietz

Public and Private Religiosity and Piety of the Queen Marie Casimire d’Arquien Sobieska In the early modern period, queens were obliged to participate in religious ceremonies and outwardly display their piety through charity. Marie Casimire de la Grange d’Arquien Sobieska met these duties when she was consort of the King John III Sobieski, and later, as a widow residing in Rome. Yet, her prayers were not limited to outward gestures of religiosity at official ceremonies. From her numerous letters, we can learn about her personal piety. In her letters written to Jakub, her eldest son, and his wife, the queen mother often refers to God’s Providence, and expresses her deep devotion and faith in God’s grace and protection. For Queen Marie Casimire, God was the source of comfort in difficult moments. While her outward religiosity is a reflection of the age in which she lived, the queen’s personal faith developed over time and appears to have been deep and sincere.


2015 ◽  
Vol 10 (1) ◽  
Author(s):  
Jeffrey Hoffman

The image of the non-Jewish Other stands at the center of the ancient Jewish prayer, Alenu. In it, the Other is contrasted with the Jews as the only worshipers of the true God. Alenu juxtaposes the correctness of Israel’s religion with the erroneousness of the Other’s religion. Jewish interpretations of Alenu, over time and across various geographical locations, form an interesting bellwether of Jewish approaches to the Other in general. The earliest versions of the prayer – in the Hekhalot Literature and in the Rosh ha-shanah liturgy – did not shy away from the severe image of the Other. The medieval commentators too continued the trend of acknowledging the anti-Other content of Alenu in a straightforward way and several medieval versions even amplified the negative image. Beginning with the early modern period however, and the commencement of even partial acceptance of Jews into non-Jewish society, all of the commentaries attempted to diminish that negative image to one degree or another. Contemporary Jewish commentaries produced for popular audiences (and some produced for academic audiences) softened the image of the Other in their interpretations of Alenu and all of the prayer books produced for contemporary American Jews that were surveyed similarly played down the negative depiction of the Other in this prayer. All of these trends in the way Jewish interpreters viewed the non-Jewish Other reflected the Jewish perception of non-Jews in the various periods.


2021 ◽  
Author(s):  
◽  
Kristýna Matějková

'Post-medieval pottery in the spare time' is a collection of papers planned for what would have been the second Europa Postmediaevalis conference. The focus is on the Early Modern period (15th to 18th centuries) and the growing use of new ceramic forms for leisure activities. Although the conference itself could not be held, due to the COVID-19 pandemic, the volume nevertheless brings together 28 contributions from authors from nine countries, from Portugal to Russia, from Italian Sardinia to Polish Stargard. A finds assemblage from the United Arab Emirates published by Portuguese colleagues, represents the tenth country. The volume comprises several subtopics which at first glance seem diverse. And yet, be they smoking, drinking coffee or alcohol, garden strolls or games, they share one thing in common: they are hobbies and vices enjoyed mainly in one’s free time. In the Early Modern period, these were typically activities of a rather luxurious nature, initially reserved for those with loftier positions in society but which, over time, gradually filtered down to the lower economic classes. It is therefore not surprising that the greater demand for new activities was also reflected in pottery production. As such, new ceramic forms such as cups, pipes and flowerpots began to appear in Early Modern archaeological assemblages and form the basis of this anthology. The volume will provide readers with useful comparison assemblages and serve as a source of inspiration for subsequent research.


2005 ◽  
Vol 2 (2) ◽  
pp. 239-264 ◽  
Author(s):  
Noriko T. Reider

This paper discusses the nature of the yamauba and the transformation of its image over time through an examination of its appearance in literature, folktales and art, focusing on, but not limited to, the early modern period. Literally, “yamauba” means an old woman who lives in the mountains, an appellation indicating a creature living on the periphery of society. Medieval Japanese literature equates the yamauba to a female oni (ogre/demon), sometimes devouring human beings who unwittingly cross her path. She is, however, not entirely negative or harmful. She is also credited with nurturing aspects, though these attributes are not always at the forefront of her character. Indeed, the emphasis on attributes imparted to that character changes significantly over time. A portrayal of the yamauba in the medieval period is predominantly of a witch-like white-haired hag, but by the end of the seventeenth century, the yamauba had come to be considered the mother of Kintarō, a legendary child with Herculean strength. By the eighteenth century, with a help of favorable depictions of the yamauba in puppet and Kabuki plays, she is portrayed by ukiyo-e artists as an alluring, beautiful woman who dotes on her son. The paper concludes that the yamauba remains a familiar figure in present-day Japanese society, and is still identified as a character of the disenfranchised “other.”


Author(s):  
Tirtsah Levie Bernfeld

This chapter discusses the arrival in to and departure from Amsterdam of poor migrants and the underlying reasons for their movements. The early modern period saw thousands of people, Jews among them, emigrate from their home countries and travel in search of a new life. Some were forced to leave by war, persecution, or economic difficulties; others were attracted by the work made available by new state or mercantile policies. The chapter then looks at the admissions policy of the Amsterdam Portuguese community and casts light on the city's role as a transit port. The city's tolerant immigration policy carried a number of risks, the most obvious of which was that it would be burdened with a large influx of paupers. However, the city seemed undeterred by this. Nevertheless, the city did take a few preventive measures from the last decades of the sixteenth century onwards. For example, undesirable elements were banned from the city, and the authorities laid down that all immigrants must have resided in Amsterdam for a specified period before they could claim poor relief from the city or from the Reformed Charity Board. Over time, eligibility for poor relief was made conditional on increasingly long periods of residence, along with more and more stringent restrictions of other kinds.


2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.


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