scholarly journals Minimal Structure Explanations, Scientific Understanding and Explanatory Depth

2019 ◽  
Vol 27 (1) ◽  
pp. 48-67 ◽  
Author(s):  
Daniel Kostić
2002 ◽  
Author(s):  
Davina C. D. Klein ◽  
Gregory K. W. K. Chung ◽  
Ellen Osmundson ◽  
Howard E. Herl ◽  
Harold F. O'Neil

Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


2018 ◽  
Vol 28 (6) ◽  
pp. 1835-1847
Author(s):  
Vladimir Tomashevic ◽  
Hatidza Berisha ◽  
Aleksandar Cirakovic

In this paper the authors proceed from defining the concept of balance of forces, theoretical understanding of the balance of forces from the aspect of the scientific understanding of the realistic theory of international relations with concrete examples from the history of international relations. However, the focus of the work is an analysis of the power between a single world power (USA) and major powers (Russia, China) in a possible balance of power.The aim of the paper is to try to point out, through a relatively brief review, the possibility of establishing a balance of forces in the 21st century.


Author(s):  
Henk W. de Regt

This chapter introduces the theme of the book: scientific understanding. Science is arguably the most successful product of the human desire for understanding. Reflection on the nature of scientific understanding is an important and exciting project for philosophers of science, as well as for scientists and interested laypeople. As a first illustration of this, the chapter sketches an episode from the history of science in which discussions about understanding played a crucial role: the genesis of quantum mechanics in the 1920s, and the heated debates about the intelligibility of this theory and the related question of whether it can provide understanding. This case shows that standards of intelligibility of scientists can vary strongly. Furthermore, the chapter outlines and defends the way in which this study approaches its subject, differing essentially from mainstream philosophical discussions of explanatory understanding. It concludes with an overview of the contents of the book.


Author(s):  
Michael C. Legaspi

Plato and Aristotle provided systematic accounts of wisdom in which virtue and ruling knowledge are keyed both to rational theology and to a scientific understanding of the cosmos. To be wise is to understand ethical and political life in a specific way, not as isolated venues for power, pleasure, and desire, but rather as aspects of life that accord with reality understood in its profoundest metaphysical dimensions. Disciplined knowledge of what is real, though difficult to attain, may be brought to bear on questions and problems of every sort. This profoundly holistic understanding of wisdom yields a kind of wisdom template, according to which other forms of life—including the distinctive way of life belonging to the Jews—may be understood and evaluated as wisdom programs. Greek thinkers like Hecataeus and Theophrastus did precisely this, opening a new path for Jews to present themselves collectively as bearers of wisdom.


Author(s):  
Martin Loughlin

This chapter examines Carl Schmitt’s contribution to political jurisprudence. It approaches the issue through the concept of politonomy, a concept first alluded to by Schmitt but which he never developed. Politonomy seeks a scientific understanding of the basic laws and practices of the political. The chapter situates Schmitt within the German tradition of state theory and shows that his overall objective was to build a theory of the constitution of political authority from the most basic elements of the subject. It suggests that Schmitt occupies an ambivalent position in political jurisprudence and that this is because of his distrust of the scientific significance of general concepts. To the extent that he acknowledged the existence of a ‘law of the political’, this is found in Schmitt’s embrace of institutionalism in the 1930s and later in his account of nomos as the basic law of appropriation, division, and production.


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