Beyond Guns, Germs, and Steel: European Expansion and Maritime Asia, 1400-1750

2010 ◽  
Vol 14 (1-2) ◽  
pp. 165-186 ◽  
Author(s):  
Tonio Andrade

AbstractWhy did Europeans rather than other Eurasians build the world’s first global empires, extending a measure of control, however fragile and contingent, over the oceans of the world? This article suggests that the best place to find an answer to the question is not in Europe but in Asia. Europeans were not alone in creating overseas empires in the early modern period, but the Asian counterparts to the Portuguese, Dutch, and English Empires are little known. Focusing on two of those Asian examples—the Ya’rubi Dynasty of Oman and the Zheng maritime empire of China—the author suggests that although European technology did confer an advantage on European mariners, it was not an insuperable advantage. Asian powers could adopt and adapt European cannons, ships, and nautical charts and beat the Europeans at their own game. Indeed, he suggests, this intra-Eurasian borrowing is a key process of history over the longue durée.

Author(s):  
Alexandra Sanmark

In chapter 9, it is again shown that the Norse thing organisation was neither new nor unique, but situated within a Germanic tradition of law and assembly, which can be traced back to the first century AD; thus long predating the earliest Frankish laws. This chapter also demonstrates that outdoor thing sites seem to have been the norm until the late sixteenth or the seventeenth century. Occasional indoor meetings are known in earlier times, but it was not until the early modern period that specific buildings were designated, and at times created specifically, for these gatherings. Finally, the reasons why some assembly sites remained in use for many hundred years, while others were used only for very short periods of time, are examined, as well as the links between assembly sites and central places, and the legacy of the major thing sites on the administrative landscape of today.


2021 ◽  
Vol 58 (3) ◽  
pp. 38-46
Author(s):  
Elodie Cassan ◽  

Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equating Bacon’s focus on experience in the Novum Organum with a rejection of discursive issues. On the contrary, these are two sides of the same coin. Bacon’s articulation of rules for the building of scientific reasoning in connection with the way the world is, illustrates his massive concern with the relation between reality, thinking and language. This concern is essential in the field of logic as it is constructed in the Early Modern period.


Author(s):  
H. C. Hillier

This chapter looks at the reconstruction of the divine nexus in political thought in Muhammad Iqbal and Henri Bergson. Articulated in Mark Lilla's book Stillborn God (2007), the divine nexus — that is, the intersection of God, man, and the world — in Western political thought was abandoned in the early modern period and no thinker has effectively re-conceptualised it since. The chapter argues that through their shared metaphysical and epistemological ideas, Iqbal and Bergson form a new philosophical foundation that puts God at the centre of the cosmos. In this, both identify the centrality of prophecy/mysticism in the collective life of society and show the indispensable role that religion plays in challenging those political realities in the world that threaten human dignity, freedom, and well-being.


Author(s):  
Magaly Rodriguez Garcia

This essay provides a global overview of prostitution from the early modern period to the present. Although the distinction between “premodern” and “modern” prostitution is not necessarily sharp, the profound political, military, and socioeconomic changes from roughly 1600 onward had an important impact on the sale of sex. Worldwide, the practice of prostitution and societal reactions to it were influenced by processes of colonization, industrialization, urbanization, the rise of nation-states, military modernization, nationalism, and war, as well as revolutions in politics, agriculture, transport, and communication. A long historical and broad geographical perspective reveals the continuities and discontinuities in the way commercial sex was practiced, perceived, and policed. This essay paper approaches prostitution from a double (top-down and bottom-up) perspective that integrates criminology and labor theory, presenting the views of authorities, anti-vice campaigners, and society at large while situating prostitution as an integral part of labor history.


2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.


1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.


2017 ◽  
Vol 24 (3) ◽  
pp. 491-513 ◽  
Author(s):  
J.C. Sharman

This article critiques explanations of the rise of the West in the early modern period premised on the thesis that military competition drove the development of gunpowder technology, new tactics, and the Westphalian state, innovations that enabled European trans-continental conquests. Even theories in International Relations and other fields that posit economic or social root causes of Western expansion often rely on this “military revolution” thesis as a crucial intervening variable. Yet, the factors that defined the military revolution in Europe were absent in European expeditions to Asia, Africa, and the Americas, and conventional accounts are often marred by Eurocentric biases. Given the insignificance of military innovations, Western expansion prior to the Industrial Revolution is best explained by Europeans’ ability to garner local support and allies, but especially by their deference to powerful non-Western polities.


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