Bacon’s Novum organum

2021 ◽  
Vol 58 (3) ◽  
pp. 38-46
Author(s):  
Elodie Cassan ◽  
Keyword(s):  
Early Modern ◽  
Scientific Reasoning ◽  
Natural Philosophy ◽  
Early Modern Period ◽  
Direct Access ◽  
Modern Period ◽  
The World ◽  
Two Sides ◽  
The Way

Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equating Bacon’s focus on experience in the Novum Organum with a rejection of discursive issues. On the contrary, these are two sides of the same coin. Bacon’s articulation of rules for the building of scientific reasoning in connection with the way the world is, illustrates his massive concern with the relation between reality, thinking and language. This concern is essential in the field of logic as it is constructed in the Early Modern period.

The World Soul in Early Modern Philosophy

2021 ◽  
pp. 186-222
Author(s):  
Alison Peterman
Keyword(s):  
Modern Philosophy ◽  
Early Modern ◽  
Alternative Model ◽  
Natural Philosophy ◽  
Laws Of Nature ◽  
Early Modern Period ◽  
Early Modern Philosophy ◽  
Modern Period ◽  
Modern Natural ◽  
The World

The world soul was often a target of attack in early modern natural philosophy, on grounds of impiety and explanatory vacuity. But it also played an important role in debates about two of the most important questions in natural philosophy: How does nature depend on God, and what explains nature’s organization? As an answer to those questions, it lived on through the early modern period, sustained especially by philosophers who argued that individuals in nature cannot be understood in isolation from the whole. In this chapter it is argued that in this guise, it served as an alternative model of explanation in a context that increasingly emphasized explanation in terms of laws of nature, and that this reflects the fact that these two models represent two fundamentally competing approaches to natural philosophical explanation.

Iqbal, Bergson and the Reconstruction of the Divine Nexus in Political Thought

2015 ◽  
Author(s):  
H. C. Hillier
Keyword(s):  
Early Modern ◽  
Human Dignity ◽  
Political Thought ◽  
Early Modern Period ◽  
Well Being ◽  
Henri Bergson ◽  
Philosophical Foundation ◽  
Modern Period ◽  
The World ◽  
Political Realities

This chapter looks at the reconstruction of the divine nexus in political thought in Muhammad Iqbal and Henri Bergson. Articulated in Mark Lilla's book Stillborn God (2007), the divine nexus — that is, the intersection of God, man, and the world — in Western political thought was abandoned in the early modern period and no thinker has effectively re-conceptualised it since. The chapter argues that through their shared metaphysical and epistemological ideas, Iqbal and Bergson form a new philosophical foundation that puts God at the centre of the cosmos. In this, both identify the centrality of prophecy/mysticism in the collective life of society and show the indispensable role that religion plays in challenging those political realities in the world that threaten human dignity, freedom, and well-being.

The Early Modern Period, 1530–1650

2021 ◽  
pp. 274-316
Author(s):  
Stephen Mileson ◽  
Stuart Brookes
Keyword(s):  
Early Modern ◽  
Social Space ◽  
Early Modern Period ◽  
Social Spaces ◽  
Shared Spaces ◽  
Modern Period ◽  
Attachment To Place ◽  
Archaeological Analysis ◽  
The Way

The final main chapter looks at the early modern period, assessing how far it saw a ‘Reformation of the landscape’ and a secularization and commodification of the way land was valued as a resource. It is argued that, as earlier, a group sense of attachment to place was strongest in vibrant, socially ‘open’ settlements with considerable shared spaces, the kind of settlements found mainly in the vale part of the hundred. Village social space is examined in detail through an archaeological analysis of standing buildings and their relationship to the wider streetscape. Court depositions supply data about inhabitants’ attitudes to different social spaces and the ways in which they were used.

Ideas and Practices of Prostitution Around the World

2016 ◽  
Author(s):  
Magaly Rodriguez Garcia
Keyword(s):  
Early Modern ◽  
Labor History ◽  
Early Modern Period ◽  
Top Down ◽  
Labor Theory ◽  
Modern Period ◽  
Nation States ◽  
Socioeconomic Changes ◽  
Military Modernization ◽  
The World

This essay provides a global overview of prostitution from the early modern period to the present. Although the distinction between “premodern” and “modern” prostitution is not necessarily sharp, the profound political, military, and socioeconomic changes from roughly 1600 onward had an important impact on the sale of sex. Worldwide, the practice of prostitution and societal reactions to it were influenced by processes of colonization, industrialization, urbanization, the rise of nation-states, military modernization, nationalism, and war, as well as revolutions in politics, agriculture, transport, and communication. A long historical and broad geographical perspective reveals the continuities and discontinuities in the way commercial sex was practiced, perceived, and policed. This essay paper approaches prostitution from a double (top-down and bottom-up) perspective that integrates criminology and labor theory, presenting the views of authorities, anti-vice campaigners, and society at large while situating prostitution as an integral part of labor history.

scholarly journals Missionaries as bridge builders in Buddhist kingdoms: Amity amid radical difference

2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Spiritual Practice ◽  
World Religions ◽  
Historical Case ◽  
Religious Traditions ◽  
The Core ◽  
Modern Period ◽  
Contemporary Christian ◽  
The World

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.

Pierre-Jean-Baptiste Chomel (1671–1740): A Case Study in Problems Relating to the Social Status of Scientists in the Early Modern Period

1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Scientific Activity ◽  
Social Mechanisms ◽  
Modern Period ◽  
The Social ◽  
The World ◽  
History Of ◽  
Practice Of Science

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.

The Selfe Undone: Individualism and Relationality in John Donne and Aemilia Lanyer

2006 ◽  
Vol 99 (4) ◽  
pp. 469-486
Author(s):  
Constance Furey
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
John Donne ◽  
Aemilia Lanyer ◽  
Modern Period ◽  
The Way

There is something right about the hoary old claim that Protestantism spawned individualism. It has been challengedfrom all sides: by those who argue the reverse, by historians of religion who point out that introspective piety was not unique to the early modern period, and by scholars who demonstrate that early Protestants were deeply invested in ecclesiology and communal rituals. Yet this claim—even though clunky and inadequate—remains important, not least because it highlights an enduring link between the way we interpret early Protestant texts and the way we understand individualism today. Consider John Donne's famous denial of isolation, written nearly four hundred years ago: “No man is an Iland, intire of it selfe.” This statement compels us because it refutes what often feels irrefutable: that each person is, essentially, a solitary being, and that, while this existential state may be ameliorated, it is an unavoidable fact of life.

The Concept “Fact”: Legal Origins and Cultural Diffusion

1994 ◽  
Vol 26 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Barbara Shapiro
Keyword(s):  
Early Modern ◽  
Natural Philosophy ◽  
Early Modern Period ◽  
Experimental Science ◽  
Social Scientists ◽  
The Third ◽  
Legal Origins ◽  
Cultural Diffusion ◽  
Modern Period ◽  
Fact Finding

Facts are something we take for granted, at least most of the time. As ordinary individuals we assume that there are knowable facts, for instance, that the dog chewed the drapes, that England exists, that it rained yesterday, or that babies cry. If, as scholars, that is as historians, social scientists, and natural scientists, we are more aware of the problematical nature of “facts” we nevertheless tend to establish and use facts rather unselfconsciously in our work. On this occasion I want to look at the evolution of the concept of “fact,” and in particular the way “fact” entered English natural philosophy. I will attempt to show that the concept of “fact” or “matter of fact,” so prominent in the English empirical tradition, is an adaptation or borrowing from another discipline—jurisprudence, and that many of the assumptions and much of the technology of fact-finding in law were carried over into the experimental science of the seventeenth century.My paper has three parts. The first discusses the nature of legal facts and fact-finding in the early modern period, focusing on the distinction between “matters of fact” and “matters of law,” the emphasis on first hand testimony by credible witnesses, the preference for direct testimony over inference, and legal efforts to create and maintain impartial proceedings. The second portion attempts to show how legal methods and assumptions were adopted by early modern historiographers and other fact-oriented reporters. The third section attempts to show how the legally constructed concept of “fact” or “matter of fact” was transferred to natural history and natural philosophy and generalized in Locke's empirical philosophy.

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