THE RELATIONSHIP BETWEEN THE DAMASCUS DOCUMENT AND THE COMMUNITY RULE: ATTITUDES TOWARD THE TEMPLE AS A TEST CASE

2007 ◽  
Vol 14 (2) ◽  
pp. 152-177 ◽  
Author(s):  
Hilary Evans Kapfer
2017 ◽  
Vol 24 (1) ◽  
pp. 352-365 ◽  
Author(s):  
Pierre J Jordaan

Scholars differ among each other about the importance of the Jerusalem temple in 2 Maccabees. Some see the temple as of minor importance while others are of the opinion that the temple takes centre stage in this book. This article concurs with the second view. However, it goes further by also exploring crucial temple dynamics. These temple dynamics are determined by certain pre-set criteria and centre mainly on the relationship between God and the nation. The result is that three different temple episodes can be distinguished. The positive/negative view of each temple episode is determined by this relationship between the nation and God. This opens a new way of exploring 2 Maccabees.


2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.


Spatium ◽  
2016 ◽  
pp. 10-21 ◽  
Author(s):  
Bozidar Manic ◽  
Dragana Vasiljevic-Tomic ◽  
Ana Nikovic

This paper focuses on the architectural competitions for Orthodox Christian churches in Serbia since 1990, both on the analysis of the designs submitted and the competition requirements. The first competition for an Orthodox church in Serbia after World War II was announced for Pristina in 1991. After that, competitions for the temple in Cukarica, Novi Beograd, Nis, Aleksinac and Krusevac were conducted. Thanks to the fact that architectural competitions allow a greater degree of creative freedom to the architects than regular practice, various solutions were offered, from replicas of models from architectural history and tradition to fully non-traditional proposals. Depending on the relationship to tradition, architectural design approaches can be classified into three main groups: radically modernizing, conservatively traditionalist, and compromising. Of the six competitions conducted, four churches were built, which are among the most architecturally successful newer churches in Serbia. This points to the importance of the implementation of the architectural competition in this field of architecture. The diversity of the award-winning projects shows that there is awareness of the possibility for the further development of church architecture, favouring a moderate approach.


2021 ◽  
Author(s):  
Tom M. L. Wigley

Abstract This paper provides an assessment of Article 4.1 of the Paris Agreement on climate; the main goal of which is to provide guidance on how “to achieve the long-term temperature goal set out in Article 2”. Paraphrasing, Article 4.1 says that, to achieve this end, we should decrease greenhouse gas (GHG) emissions so that net anthropogenic GHG emissions fall to zero in the second half of this century. To aggregate net GHG emissions, 100-year Global Warming Potentials (GWP-100) are commonly used to convert non-CO2 emissions to equivalent CO2 emissions. As a test case using methane, temperature projections using GWP-100 scaling are shown to be seriously in error. This throws doubt on the use of GWP-100 scaling to estimate net GHG emissions. An alternative method to determine the net-zero point for GHG emissions based on radiative forcing is derived. This shows that the net-zero point needs to be reached as early as 2036, much sooner than in the Article 4.1 window. Other scientific flaws in Article 4.1 that further undermine its purpose to guide efforts to achieve the Article 2 temperature targets are discussed.


2014 ◽  
Author(s):  
◽  
Jacob Warren Wright

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation argues for a virtue account of science in which foundational scientific goals are achieved by scientists' employment of virtuous tools and practices. Chapter 1 discusses contemporary literature on the nature and success of biology, especially the realism/antirealism debate within biology. This chapter also provides background into the debate surrounding explanation and understanding. Chapter 2 challenges the idea that successful biology requires appeals to laws of nature by arguing that some foundational scientific goals best realized by unlawful tools and practices. This result provides a criterion for determining whether a discipline is more scientific than another another; disciplines are more or less scientific to the extent that they are able to achieve foundational scientific goals. Chapter 3 examines a test case for the result in Chapter 2 by analyzing McShea and Brandon's [2010] Zero Force Evolutionary Law (ZFEL). I show that the ZFEL's failure as a law does not impact its usefulness to scientists, who are able to use the ZFEL to achieve a number of important, foundational goals. Chapter 4 provides a strategy for determining foundational scientific goals by examining the debate surrounding the relationship between understanding and explanation. By analyzing Khalifa's [2013a] Explanatory Knowledge Model of Understanding, I demonstrate that understanding is not a species of explanation and is thus a foundational scientific goal. It is a goal that scientists aim at, has intrinsic benefit, and is not reducible to other scientific goals. Finally, Chapter 5 presents an outline of the virtue account. On this account, science is successful to the extent it regularly achieves foundational scientific goals. Science does so by employing virtuous tools and practices--those tools and practices that regularly allow for the achievement of foundational goals. The chapter concludes by examining several benefits of this view and considering future avenues for research.


Untimely Epic ◽  
2020 ◽  
pp. 203-256
Author(s):  
Tom Phillips

Apollonius’ contribution to ancient discourses of exemplarity is the subject of Chapter 4. The first part of the chapter discusses the ecphrasis of Jason’s cloak, the second Jason’s conversation with Medea at the temple of Hecate. The former invites readers to measure paradigmatic frameworks against subsequent events, and encourages attention to the relationship between frameworks of understanding and the sensuous realities through which they are experienced. The latter, by showing an exemplum subject to dispute in a specific situation, explores the affective responses through which exempla become meaningful for characters and readers alike. Both passages invite readers to question exemplarity’s practical workings and conceptual underpinnings.


2020 ◽  
pp. 232949652096818
Author(s):  
Di Di

This study explores how religious adherents construct their ideas regarding gender in Buddhist faith communities. Two temples, one in China and the other in the United States, both affiliated with the same international Buddhist headquarters, are situated in national contexts that endorse different macro-level gender norms. While leaders of both temples teach similar religious gender norms—specifically, that gender is unimportant for spiritual advancement—adherents do articulate gender differences in other respects. Buddhists at the temple in China believe that men and women differ but should be treated equally, with neither holding dominance over the other; meanwhile, U.S. practitioners also believe that everyone should be treated equally irrespective of gender, but they view men and women as essentially the same. A close analysis reveals that Buddhists at both temples recognize the distinctions between their religious and societal macro-level gender norms and navigate between these norms when constructing their own understandings of gender. This study highlights the influence of national context on the relationship between gender and religion, thereby contributing to and deepening our understanding of the subject.


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