Matrimonial Gifts In Early Islamic Egypt

2000 ◽  
Vol 7 (1) ◽  
pp. 1-36 ◽  
Author(s):  
Yossef Rapoport

AbstractThe mahr or sadāq is the only marriage gift required under Islamic law. But Islamic law did not necessarily determine actual marriage settlements, even in early Muslim societies. In this essay, I compare the early Islamic legal literature with the pattern of matrimonial gifts recorded in marriage contracts and divorce deeds preserved from early Islamic Egypt. In marriage settlements recorded in the papyri, the groom gave a sadāq that was divided into advance and deferred portions, and brides brought to the marriage a counterpart dowry (jihāz or shiwār). These marriage settlements, which were common to Muslims, Copts and Jews, resembled the Egyptian marriage settlements of late antiquity. The Islamic legal literature preserves the objections of contemporary jurists, including Mālik, to these Egyptian practices, which they initially regarded as an objectionable innovation. Eventually, the local traditions were incorporated, albeit with modifications, into the legal discourse.

2021 ◽  
Vol 21 ◽  
pp. 39-56
Author(s):  
Orhan Elmaz

The article offers insight into a fresh way to utilise hadith collections beyond criticising their material in terms of their authenticity or discussing their implications for Islamic law. It builds on a digital corpus of collections to represent the wealth of canonical Sunni, Shia and Ibadite traditions. In this first exploration of this corpus, the interconnectedness of early Islamic Arabia with other parts of world is highlighted through an analysis of travelling words, proper names, and concrete objects in a few case studies organised into five sections by geographical area. These include translation, a Wanderwort, and contact through commerce and trade. The methods applied to analyse the material are those of historical and comparative linguistics. The results indicate that exploring linguistic aspects of hadith collections—notwithstanding editorial revision and their canonisation—can inform studies of language change in Arabic and set the course to research the standardisation of Arabic. Key words:      Hadith Studies, historical linguistics, corpus linguistics, Middle Persian, Southern Arabia, Late Antiquity


2007 ◽  
Vol 1 (2) ◽  
pp. 129-158
Author(s):  
Jonathan E. Brockopp

In Islamic Studies, charisma has usually been reserved for the study of marginalized individuals. I argue here that charisma may also be applied to leadership among legal scholars. To do so, I join a long line of scholars who have modified Max Weber’s initial insights, and put forth a new, dynamic model of charismatic authority. The purpose of my model is to account for the fact that religious histories emphasize the uniqueness of the originating charismatic event, be that Prophet Muhammad’s revelations, Jesus’ theophany or the Buddha’s enlightenment, while at the same time recognizing that the charismatic cycle never quite ends. In contrast with Weber, I argue that charismatic authority in religious traditions is best understood as a network of influence and interaction through which the routinization of charisma reinterprets and redefines the meaning of the originating charismatic event.


2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.


2001 ◽  
Vol 16 (2) ◽  
pp. 219-242 ◽  
Author(s):  
DROR ZE EVI

Through an examination of sixteenth-century Ottoman criminal codes pertaining to sexual crimes and their punishment, the article builds on the work of others who have attempted to streamline Islamic legal discourse and new legislation, mainly in the era of Süleyman the Magnificent. An emerging governing elite, recruited through slavery and attached to the sultan's household through marriage and patronage, attempted to create a legal system that, while committed to the tenets of Islamic law, promoted the new values of a dynamic group of people, which differed in many ways from those envisaged by the sharī a. The new legal codes suggest a change in discourse and outlook regarding various aspects of sexuality, gender differences, and concepts of crime and punishment.


2019 ◽  
Vol 62 (1) ◽  
pp. 166-221
Author(s):  
Michael Morony

AbstractThe present article shows that, according to archaeological and literary evidence, an expansion in mining occurred in the early Islamic world as a result of changes in mining technology at the end of Late Antiquity. The production of gold, silver, copper, iron, and other minerals is shown to have peaked in the eighth and ninth centuries and then to have declined during the tenth and eleventh centuries due to insecurity and/or exhaustion of the mines. Mining development was financed privately, and mines were usually private property.


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