Paradox of Globalization: New Arab Publics? New Social Contract?

2013 ◽  
Vol 12 (1-2) ◽  
pp. 114-134 ◽  
Author(s):  
Leila DeVriese

AbstractBecause social media is playing an irrefutable role in the Arab Spring uprisings the central question in this article is to what extent Information and Communication Technologies (ICTs) in general, and social media in specific, are contributing to the democratization of the public sphere and shifting the monopoly on agenda setting in the Arab Gulf, particularly in the case of Bahrain? How will these technologies continue to shape contentious politics in the Middle East and will their utility for democratizing and expanding the public sphere persist in the aftermath of the Arab Spring? Or will the increasing liberalization of media and freedom of expression that had preceded the Arab Spring experience a repressive backlash as authoritarian states attempt to clamp down on social and traditional media—or even harness them for their own purposes as seen by Facebook intimidation campaigns against activists in Bahrain last Spring. Finally—using the lens of social movement theory—what repertoires of contention and political opportunity structures will pro-democracy activists use to keep their campaigns alive? Activists in the Gulf have not only incorporated the ICTs into their repertoire, but have also changed substantially what counts as activism, what counts as community, collective identity, democratic space, public sphere, and political strategy. Ironically this new technology has succeeded in reviving and expanding the practice of discursive dialog that had once characterized traditional tribal politics in the Arabian Peninsula.

2021 ◽  
Vol 10 (2) ◽  
pp. 121
Author(s):  
Eva Zafra Aparici ◽  
Cristina Garcia-Moreno ◽  
Egbe Manfred Egbe

From a qualitative research in the cities of Fez and Meknes, this article analyses young women’s participation in the public sphere in Morocco. Specifically, we have had as reference the changes that have occurred since the so-called Arab Spring of 2011 where youths and feminism played an obvious role. Findings show that nine years after the Arab Spring, there has been no substantial improvements in the lives of Moroccan women in terms of gender equality. However, it is striking that they are very much present in participating in the public sphere from ‘grassroots’ (civic society, trade unions, etc.) levels where they find resources and spaces to get-together, create opportunities and make further progress in the fight for their rights.


2018 ◽  
Vol 3 (5) ◽  
Author(s):  
Ajeng Rizqi Rahmanillah

<p align="center"><strong> </strong></p><p align="center"><strong>ABSTRACT</strong></p><p align="center"><strong> </strong></p><p><em>Massive movement of the Egyptian people, called the Egyptian Revolution, is part of a wave of democratization of the Arab Spring in the Middle East and North Africa.The purpose of this essay is to provide information about the influence of new public sphere and media technology, to the civil society movement in the region. The public sphere is the space of communication of ideas and projects that emerge from society and are addressed to the decision makers in the institutions of society. The global civil society is the organized expression of the values and interests of society. The relationships between government and civil society and their interaction via the public sphere define the polity of society. This essay is a qualitative study using the case study method. The results of this study showed that the development of global communication media has a significant influence on the civil society to develop their skills in using information technology. This has led to the Arab Spring in Tunisia became a successful spark that triggered the revolution in Egypt. Phase emergence of Reformers in the Arab Spring wave of democratization in Egypt indicate that the movement of the Reformers strongly associated with one of the instruments of mass communication become public means of expression, to spread the idea, and eventually forms a networking in a short time</em>.</p><p> </p><p><strong><em>Keywords: New Public Sphere, social media, social movement, egyption revolution</em></strong></p>


2019 ◽  
Vol 2 (1) ◽  
pp. 34-40

This article aims to investigate Moroccan women’s forms and patterns of resistance to Al-hogra in the aftermaths of Arab Spring. It focuses mainly on the nature and forms of this resistance and their impact in the public sphere in Morocco namely after 2011 constitutional reforms. To do this, we look at the development of the new forms of civil resistance after the turmoil of the Arab Spring in Morocco by tracing cases of women’s civil resistance to stand against ‘Al-hogra’ and to demand specific rights in the post Moroccan spring movement. The focus is on cases that attracted a lot media attention and stirred reaction in the public arena. This includes namely cases of self-immolations and suicide protests.


2020 ◽  
Vol 59 (1) ◽  
pp. 404-427
Author(s):  
Leticia Cesarino

ABSTRACT In the past decade or so, populism and social media have been outstanding issues both in academia and the public sphere. At this point, evidence from multiple countries suggest that perceived parallels between the dynamics of social media and the mechanics of populist discourse may be more than just incidental, relating to a shared structural field. This article suggests one possible path towards making sense of how the dynamics of social media and the mechanics of populist mobilization have co-produced each other in the last decade or so. Navigating the interface between anthropology and linguistics, it takes key aspects of Victor Turner’s notion of liminality to suggest some of the ways in which social media’s anti-structural affordances may help lay a foundation for the contemporary flourishing of populist discourse: markers of social structure are suspended; communitas is formed; the culture core is addressed; mimesis and anti-structural inversions are performed; subjects become influenceable. I elaborate on this claim based on Brazilian materials, drawn from online ethnography on pro-Bolsonaro WhatsApp groups and other platforms such as Twitter and Facebook since 2018.


October ◽  
2017 ◽  
Vol 159 ◽  
pp. 3-6
Author(s):  
Hal Foster

In the face of Trumpism and its peculiar mix of the buffoonish and the lethal, Foster suggests that we “pump up” past theoretical concepts by raising them to a higher degree. Social media, for example, could thereby be considered the “fifth estate,” a force that outdoes the “fourth estate” of journalistic media and thereby evacuates the last residues of the public sphere that, over fifty years ago, Jürgen Habermas associated with the advent of print culture. Peter Sloterdijk's notion of cynical reason, too, must be raised to a higher power in order to comprehend the Trumpist mentality; perhaps in this post-truth era, we should speak instead of “noncynical unreason”? And while the concept of the “primal father” is so outrageous that it cannot be inflated, Foster argues, it is one that we must grapple with in the face of a figure who, like Freud's figure, embodies the law and simultaneously performs its transgression.


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