A Combined Argument: Beyond Wallerstein?

2018 ◽  
Vol 26 (3) ◽  
pp. 125-142 ◽  
Author(s):  
Mladen Medved

AbstractInHow the West Came to Rule, Alexander Anievas and Kerem Nişancıoğlu offer an alternative to both Political Marxism and world-systems analysis (WSA) by going beyond the nation-state as the unit of analysis in the former and the marginalisation of articulation and combination between modes of production in the latter. Their account also gives more room to non-European actors neglected in other interpretations of the rise of the West. However, I argue that their argument is much closer toWSAand that their critique of Wallerstein regarding Eurocentrism, the origins of capitalism and the role of wage labour in the capitalist world-system is problematic. Furthermore, Anievas and Nişancıoğlu do not offer a sufficiently rigorous definition of combination, leading to an overextension of the concept.

Author(s):  
Thomas Griffiths

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Education. Please check back later for the full article. World-systems theorizing has its roots in dependency theorizing and the critique of modernization theory, rejecting its claimed linear process of economic development for all nation-states. A founding premise of this work, established well before the advent of globalization studies, has been the need to take the world-system as the primary unit of analysis for understanding social reality and social change. As an approach for understanding systems of mass education, world-systems theorizing has taken on two broad trajectories. One of these, world-culture theory or neo-institutional analysis, has centered on identifying examples of global convergence at the level of education policy, explaining these in terms of a world culture of education that has spread across nation-states through their participation in international agencies and organizations. An alternative approach, world-systems analysis, takes the historical development and operation of the capitalist world-economy, across core, semi-peripheral, and peripheral zones of the world-economy, as the starting point for understanding the nature and function of mass education systems. This work includes the particular construction of knowledge structures and subject disciplines, and their function within the operation of the capitalist world-system. Where world-culture theory downplays the causal power of economic structures, world-systems analysis highlights the interaction between economics and an accompanying world cultural framework under historical capitalism, whose core features can account for the nature and purpose of education. Educational applications of contemporary world-systems analysis extend to work within the broader field of critical education to transform society. Specifically, these applications examine the potential for systems of mass education to equip students with the knowledge, skills, and dispositions to understand existing social reality, to imagine more equal, just, democratic, and peaceful, alternative world-systems, and to take action toward their realization.


2009 ◽  
pp. 147-166
Author(s):  
David Baronov

This essay introduces a novel analytical concept for world-systems analysis, historical-cultural formations, for the purpose of analyzing reciprocal global cultural exchanges across the capitalist world-system. This is done through four basic procedures. First, the perspective of world-systems analysis is adopted for the purpose of analyzing biomedicine in world-historical context and biomedicine itself is re-conceptualized as a historical-cultural formation across a single capitalist world-system. Second, in order to conceptually incorporate historical-cultural formations, the basic analytical framework of world-systems analysis is expanded to include cultural forms as integral features of the capitalist world-system, parallel with economic and political structures. Third, biomedicine is framed as an ontological whole, comprised of multiple, embedded ontological spheres that define it as a dynamic cultural form subject to ongoing change and development. Fourth, biomedicine’s journey to East Africa is framed as a facet of East Africa’s incorporation into the capitalist world-system — a necessary prelude to the “globalization” of biomedicine as a historical-cultural formation. Ultimately, contemporary East African medical systems are discovered to be but the latest incarnation of an evolving, global biomedicine — understood as a singular historical-cultural formation across the capitalist world-system.


2017 ◽  
Vol 43 (3) ◽  
pp. 331-335 ◽  
Author(s):  
Gaël Curty

Immanuel Wallerstein is internationally recognized as the founder of world-systems analysis and is highly regarded for his groundbreaking analysis of the capitalist world-economy. In this excerpted interview, Immanuel Wallerstein analyzes the contemporary struggles between social movements representing the ‘spirit of Davos’ and the ‘spirit of Porto Alegre’ and explores the possibilities for social and political action for more equality and democracy in the 21st century.


2014 ◽  
pp. 207-228
Author(s):  
Daniela Danna

World-systems analysis has given scant attention to population dynamics. Overlooked are large-scale macrohistorical population trends and their microhistorical foundation on procreative decisions-decisions which are taken by a historically changing subject of procreation: local elders or other authorities, head(s) of the household, couples, and women. The discipline of demography is also not as helpful as it could be, given its basis in modernization theory, which fails to recognize intentionality in reproduction in pre-capitalist societies. It assumes a model of "demographic transition" from a state of "natural fertility" to a state of conscious family planning, while also treating mortality as independent of fertility Marxism recognized the importance of population as a source of labor for profit and capital accumulation. With its tools Sydney Coontz developed a demand for labor theory explaining in particular the decrease in the birth rate in England and the United States at the turn of the century This theory was f urther developed by anthropologists of the "mode of product ion and population pat terns " who, with other authors, offer useful theories and insights to advance world-historical research on population. This article explores connections between population dy namics and world-systems analysis. I explore six key questions at different levels of analysis, including: 1) Are there world-systems ' imperatives concerning human reproduction?; 2) Do human reproduction imperatives differ across world-systems.'?; 3) How do the (eventual) systems requirements get transmitted to households and individuals'?; 4) Why do people have children.'?; 5) Who is the subject of procreation decisions'?; and 6) How is the number of offspring chosen? Finally, I offer guidelines for applying the six questions to the capitalist world-economy.


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