The Omoluabi Essence

2017 ◽  
Vol 16 (3) ◽  
pp. 243-258
Author(s):  
N. Oluwafemi Mimiko

Abstract The Yoruba, predominantly of southwest Nigeria, comes with a long history of deep cultural consciousness and identity defined by the omoluabi essence – a sense of, commitment to, and pride in pristine and honorable conduct, individually and corporately. This paper interrogates the different, yet intricately linked perspectives articulated in Encyclopedia of the Yoruba on the cosmology, culture, and sociology of the Yoruba; the impact of modernity on its being; and the basis of the resilience of much of its wider cultural forms in different spatial and temporal contexts. It notes that the basic outline of the Yoruba culture predates its contact with the West, and is indeed comparable to the best of the latter in significant respects. A more autochthonous existence for the Yoruba, predicated upon this uniquely profound and composite cultural essence, within the Nigerian federation, has limitless possibilities for social cohesion and advancement of the development agenda.

1983 ◽  
Vol 9 (2) ◽  
pp. 229-247 ◽  
Author(s):  
Amechi Okolo

This paper traces the history of the relationship between Africa and the West since their first contact brought about by the outward thrust of the West, under the impetus of rising capitalism, in search of cheap labour and cheap raw material for its industries and expanding markets for its industrial products, both of which could be better ensured through domination and exploitation. The paper identifies five successive stages that African political economy has passed through under the impact of this relationship, each phase qualitatively different from the other but all having the common characteristic of domination-dependence syndrome, and each phase having been dictated by the dynamics of capitalism in different eras and by the dominant forces in the changing international system. Its finding is that the way to the latest stage, the dependency phase, was paved by the progressive proletarianization of the African peoples and the maintenance of an international peonage system. It ends by indicating the direction in which Africa can make a beginning to break out of dependency and achieve liberation.


Author(s):  
Paul Wexler

This chapter discusses the reconstruction of the history of pre-Ashkenazic Jewish settlement patterns in the Slavic lands. It first surveys briefly the insights of historians on early Jewish settlement history in the Slavic lands, and then explores some linguistic data which raise some tantalizing questions for the historian. The examples provided constitute a small fraction of the extant materials that could attest to non-Ashkenazic Jewish settlement on the Slavic territories eventually occupied by the Ashkenazic Jews. If these examples do not prove beyond doubt the existence of Turkic or Iranian Jewries in the German- and West Slavic-speaking lands, they certainly do suggest a certain amount of cultural and linguistic impact — probably through an intermediary Judeo-Slavic community in the West and possibly East Slavic lands. The impact of Slavic Jewries on Ashkenazic Jewry has so far been speculative.


Author(s):  
Tarak Barkawi

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.


2019 ◽  
Vol 4 (2) ◽  
pp. 97
Author(s):  
Fadhlu Rahman ◽  
Anas Amarulloh ◽  
Fitri Siska Supriatna

The modern paradigm gives a strong influence to the modern people especially in the west. The influence is from its coup to the reality of God by some western thinkers and intellectuals. Than it has the impact to the meaning of advance civilization, futher it gives serious problems to the most social structure. The struggle of Sayyidana Husain as the everlasting history of humanity gives another view to the human concept and advance civilization. The oneness values (tauhid) which is contained by al-Husain, look at the spiritual aspects as the measure of the advance civilization. Therfore the definition of advance civilization has a new space, and opens the way of the inherent potentials as the basic of the advance civilization. This writing tries to open the values of Sayyidina Husains struggle in Karbala and mixs it contextually with the concept of Coomaranswammys spiritual civilization as the basic meaning of civilization by using the historical and analysis descriptive method. Hence the paradigm of advance civilization has an alternative of the new paradigm, and the spirituality can be a measure of advance civilization.


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 763
Author(s):  
Bart J. Koet

It is the thesis of this article that a secular form of the biblical Exodus pattern is used by Woody Allen in his Broadway Danny Rose. In the history of the Bible, and its interpretation, the Exodus pattern is again and again used as a model for inspiration: from oppression to deliverance. It was an important source of both argument and symbolism during the American Revolution. It was used by the Boer nationalists fighting the British Empire and it comes to life in the hand of liberation theology in South America. The use of this pattern and its use during the seder meal is to be taken loosely here: Exodus is not a theory, but a story, a “Big Story” that became part of the cultural consciousness of the West and quite a few other parts of the world. Although the Exodus story is in the first place an account of deliverance or liberation in a religious context and framework, in Broadway Danny Rose it is used as a moral device about how to survive in the modern wilderness.


1970 ◽  
Vol 60 (1) ◽  
pp. 1-19
Author(s):  
J. B. Ward-Perkins

Nobody who has worked in the field of late Republican and early Imperial Rome can fail to be aware how remarkably little archaeological evidence we have of any specifically Roman presence in the provinces of which Rome was in political and military control during the last century of the Republic. In the east, where she was faced with a civilization older and richer than her own, this is intelligible enough. But for the student of the spread of Roman institutions and ideas in the west the gap is embarrassing. In Roman Britain we have no difficulty whatever in identifying the Gallic precedents for the settlement that followed the Roman conquest. But what lay behind the Caesarian and Augustan settlement in Gaul itself? In terms of the recent history of the area it would be reasonable to expect that in the south, at any rate, it should have been rooted in local Republican Roman practice; and yet there is remarkably little evidence of any such roots in the surviving remains. Much the same is true of Spain and Africa. Why is this? Is it that the impact of the early Imperial settlement was so strong that it swept away all trace of what had gone before? Or is it simply that the Republican Roman presence in these territories was not of a character to leave any substantial mark on the archaeological record?


2017 ◽  
Vol 51 (3) ◽  
pp. 757-788 ◽  
Author(s):  
Morris Levy

Has mass migration from Mexico since the 1980s contributed to a well-documented decline in US social capital? Theories linking ethnic diversity to lower social cohesion and participation (e.g., Putnam 2007, 30, 137) would strongly predict this effect. Yet the impact of immigration in particular, rather than ethno-racial diversity generally, on US social capital has not been examined. Assessing the impact of immigration is important because some have speculated that associations between measures of diversity and social capital found in the United States are a byproduct of the country's distinctively fraught history of black–white relations. This scope condition would greatly limit the applicability of Putnam's thesis. To assess the impact of Mexican immigration, this study leverages a dynamic measure of social capital and an instrumental variables design. The results address an important recent methodological critique of the broader literature and strongly corroborate the hypothesis that immigration erodes social capital.


2015 ◽  
Author(s):  
Edward E. Curtis IV

For more than a millennium, Islam has been a vital part of Western civilization. Today, however, it is sometimes assumed that Islam is a foreign element inside the West, and even that Islam and the West are doomed to be in perpetual conflict. The need for accurate, reliable scholarship on this topic has never been more urgent. The Bloomsbury Reader on Islam in the West brings together some of the most important, up-to-date scholarly writings published on this subject. The Reader explores not only the presence of Muslim religious practitioners in Europe and the Americas but also the impact of Islamic ideas and Muslims on Western politics, societies, and cultures. It is ideal for use in the university classroom, with an extensive introduction by Edward E. Curtis IV and a timeline of key events in the history of Islam in the West. A brief introduction to the author and the topic is provided at the start of each excerpt. Part 1, on the history of Islam in the West, probes the role of Muslims and the significance of Islam in medieval, early modern, and modern settings such as Islamic Spain, colonial-era Latin America, sixteenth-century France, nineteenth-century Crimea, interwar Albania, the post-World War II United States, and late twentieth-century Germany. Part 2 focuses on the contemporary West, examining debates over Muslim citizenship, the war on terrorism, anti-Muslim prejudice, and Islam and gender, while also providing readers with a concrete sense of how Muslims practise and live out Islamic ideals in their private and public lives.


Author(s):  
Tarak Barkawi

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.


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