A View from the Muslim Arabic Press, 1928: The International Missionary Conference in Jerusalem

Exchange ◽  
2017 ◽  
Vol 46 (2) ◽  
pp. 180-205
Author(s):  
Deanna Ferree Womack
Keyword(s):  
Cultural Sensitivity ◽  
Turning Point ◽  
Historical Context ◽  
Local Response ◽  
British Mandate ◽  
City Of God ◽  
Missionary Movement ◽  
International Missionary Council ◽  
The City

This essay situates the 1928 meeting of the International Missionary Council (imc) in Jerusalem in the historical context of British Mandate Palestine. Mission historians represent this conference as a turning point in the ecumenical missionary movement because delegates rejected Euro-centrism and demonstrated openness to partnerships with members of other faiths. Beyond the gates of the conference grounds where British soldiers stood guard, however, Palestinian Muslims and Christians expressed a different view of this gathering in the city of God. Arabic newspapers covered the widespread protests against the meeting, but imc publications gave little attention to this local response. Blinded by the inspiring Biblical scenery below, John Mott and other imc leaders failed to exhibit the sort of cultural sensitivity many delegates advocated behind the closed doors of their hilltop conference.

scholarly journals Sobornost’ and Humanism: Cultural-Philosophical Analysis of V. Ivanov Essay “Legion and Sobornost’ ”

2020 ◽  
Vol 24 (2) ◽  
pp. 187-200
Author(s):  
Florance Corrado-Kazanski
Keyword(s):  
World War I ◽  
Cultural Context ◽  
Historical Context ◽  
Cultural Analysis ◽  
Cultural Significance ◽  
German Culture ◽  
Silver Age ◽  
City Of God ◽  
Definition Of ◽  
The City

This paper addresses the philosophical and cultural significance of the concept of «sobornost’» both in the cultural context of Silver Age and in the historical context of World War I. The analysis of Ivanov’s thought is based on a philological approach of his essay «Legion and Sobornost’» (1916), in which the author explains his understanding of such terms as organisation, cooperation, collectivism in order to clarify his own idea of collegiality and the ontological opposition of the title. The opposition between legion and collegiality duplicates the confrontation between Germany and Russia. Vyach. Ivanov first conducts a cultural analysis of such a confrontation, and criticizes Nietzscheanism in German culture at the turn of the 19th and 20th centuries. He proves the false understanding of the organization in modern German culture. In his opinion, the main values of freedom and personhood are the measure of lies or truth. In the last chapter of his essay, Vyach. Ivanov gives his own definition of collegiality, not referring to Russian thinkers, but quoting the two cities of St. Augustine’s thought. The author of the article shows that the culturological perspective is overcome by the Christian anthropological and mystical perspective, which proclaims humanism and Christocentrism. Therefore, accordind to Vyach. Ivanov, the word “sobornost” is a “universal word”, which mentions that the true social union has Christ as its center. In this sense, the concept of collegiality signifies the same mystical reality that the City of God of St. Augustine.

The Holy City

2018 ◽  
Author(s):  
Paul Oldfield
Keyword(s):  
City Of God ◽  
Religious Buildings ◽  
Church Hierarchy ◽  
Patron Saints ◽  
Heavenly City ◽  
The City ◽  
Holy City

This chapter examines praise of cities through the prism of their religious virtues. It does so through the two main, but interrelated, approaches within which the medieval city was linked to the sacred. The first embedded the role of the city within wider Christian narratives about man’s salvation. It was invariably rooted in biblical and other patristic texts (particularly St Augustine’s City of God) and later connected to medieval Christian thinking on Jerusalem, the Heavenly City, and the triumph of Christianity. The second approach drilled down onto specific manifestations of the sacred character of a particular city—its patron saints, its religious buildings and shrines, its religious officials, its place within the universal Church hierarchy, and its pious citizenry.

Converging Perspectives on Antiochos III

2017 ◽  
Author(s):  
Johannes Haubold
Keyword(s):  
Historical Context ◽  
Cultural Background ◽  
Greek City ◽  
Recent Scholarship ◽  
The City

This chapter compares three texts about the Seleukid monarch Antiochos III: a decree of the Seleukid Greek city of Teos published shortly before the king’s war with Rome; a description of his conduct of the war written by the pro-Roman historian Polybios; and a cuneiform text from Babylon about Antiochos’ visit to the city just after the war. I argue that, despite differences in style, cultural background, historical context, and political allegiance, these texts converge around key themes of Seleukid imperial discourse, such as the king as benefactor and the importance of the royal couple. The chapter thus serves as a corrective to recent scholarship that tends to stress the differences between Greek and non-Greek perspectives on the Seleukid kings.

Sex in the City that Peter Built: The Demimonde and Sociability in Mid-Eighteenth Century St. Petersburg

Slavic Review ◽  
2017 ◽  
Vol 76 (4) ◽  
pp. 907-930
Author(s):  
Igor Fedyukin
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Large Scale ◽  
Historical Context ◽  
Reading Public ◽  
Associational Life ◽  
The Public ◽  
The World ◽  
The Public Sphere ◽  
The City

This article uses the materials of the Drezdensha affair, a large-scale investigation of “indecency” in St. Petersburg in 1750, to explore unofficial sociability among the Imperial elite, and to map out the institutional, social, and economic dimensions of the post-Petrine “sexual underworld.” Sociability and, ultimately, the public sphere in eighteenth century Russia are usually associated with loftier practices, with joining the ranks of the reading public, reflecting on the public good, and generally, becoming more civil and polite. Yet, it is the privately-run, commercially-oriented, and sexually-charged “parties” at the focus of this article that arguably served as a “training ground” for developing the habits of sociability. The world of these “parties” provides a missing link between the debauchery and carousing of Peter I's era and the more polite formats of associational life in the late eighteenth century, as well as the historical context for reflections on morality, sexual licentiousness, foppery, and the excesses of “westernization.”

The City of God. By J. H. S. Burleigh. Nisbet. 12s. 6d.

1950 ◽  
Vol 3 (4) ◽  
pp. 426-429
Author(s):  
S. L. Greenslade
Keyword(s):  
City Of God ◽  
The City
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