THE ORTHODOX IDEALS OF THE "SILVER AGE" OF RUSSIAN POETRY: A. BLOK'S "POEMS ABOUT RUSSIA", N. GUMILEV'S "QUIVER"

В статье исследуются православные идеалы А. А. Блока и Н. С. Гумилёва, ярких представителей поэтического поколения конца 19 - начала 20 века, изучавших Закон Божий, в котором излагались общечеловеческие принципы мирного существования людей планеты Земля. Нагорная проповедь Иисуса Христа для поэтов - Новозаветный закон любви о путях и делах, через которые человек сможет войти в Царство Божие, то есть спасти свою душу. Для Блока и Гумилёва божественный «кодекс» совести не утратил своей актуальности: о неосуждении («Не судите, и не будете судимы; не осуждайте, и не будете осуждены»), о прощении («Прощайте, и прощены будете»), о любви к врагам («Любите врагов ваших, благословляйте проклинающих вас, благотворите ненавидящих вас и молитесь за обижающих вас и гонящих вас, да будете сынами Отца вашего Небесного»), об отношении к ближним («Во всём, как хотите, чтобы с вами поступали люди, так поступайте и вы с ними»), о силе молитвы («Просите, и дано будет вам; ищите и найдёте; стучите, и отворят вам») [Библия, 1990, с. 4 - 8] и другие заповеди. The article examines the Orthodox ideals of A. Blok and N. Gumilyov, prominent representatives of the poetic generation of the late 19 - early 20 centuries, who studied the Law of God, which set out the universal principles of the peaceful existence of people on our planet Earth. The sermon on the mount of Jesus Christ for poets is the new Testament law of love about the ways and works through which a person can enter the Kingdom of God, that is, save his soul. For Blok and Gumilyov, the Divine "code" of conscience has not lost its relevance: about non - condemnation ("do not judge, and do not be judged; condemn not, and ye shall not be condemned"), forgiveness ("Forgive, and ye shall be forgiven"), love for enemies ("Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be sons of your Father in Heaven"), the attitude towards the others ("In everything as want that with you people acted, so do you also to them"), about the power of prayer ("Ask, and it shall be given you; seek and you will find; knock and the door will be opened to you") and the other commandments [1, p. 4 - 8].

Estate, Capital and Province in the Alexander Potyomkin’s novel Man is canceled (2007)

The article analyzes the novel of the modern Russian writer A. Potyomkin Man is canceled (2007), which received a wide public response. The main idea of the work is the need for a radical change of the “mass man” of the turn of the XX-XXI centuries at the psychosomatic level. The ideological and compositional center is the specially built Rimushkino estate in the Oryol province, where the serf spirit of the Russian Empire at the turn of the XVIII-XIX centuries is reproduced. To answer the question of why the estate space of Russia is becoming the most representative field for anthropological experiments of the beginning of the XXI century, we consider the estate neo-myths of the Silver Age (the lost paradise on earth) and the Soviet period (the camp hell living in the mentality), as well as the imperial-colonial concept of the postmodern era (the estate as a frontier in the process of class-oriented internal colonization of the country). The multidimensional semiotics of the estate sets a new relationship between “metropolitan” and “provincial” concerning the other loci of the novel.

Constipation in patients with comorbidity

Пациенты пожилого и старческого возраста в силу физиологических причин и коморбидной патологии имеют высокий риск развития запора. Причиной запора чаще всего являются алиментарные факторы и возраст-ассоциированные заболевания и повреждения толстой кишки (дивертикулярная болезнь, ишемия толстой кишки, ректоцеле, геморрой и другие); метаболические, эндокринные расстройства и неврологические заболевания. Возрастные анатомические, структурные и функциональные изменения пищеварительной системы вносят свой вклад в развитие запоров у пожилых. У пациентов «серебряного возраста» отмечено увеличение длины желудочно-кишечного тракта, прогрессирование атрофических, склеротических изменений слизистой и подслизистой оболочки, снижение количества секреторных клеток, замещение мышечных волокон соединительной тканью и др. Все это способствует замедлению транзита по желудочно-кишечному тракту и нарушению акта дефекации. Образ жизни пожилых людей также может способствовать развитию запора. Низкое содержание в рационе клетчатки, употребление преимущественно термически обработанной пищи, нарушение ритма питания (прием пищи 1-2 раза в день) являются одной из причин возникновения запоров у пожилых, чему способствуют трудности при жевании вследствие стоматологических проблем. Колоноскопия показана всем пациентам пожилого и старческого возраста с запором, а выявление «симптомов тревоги» необходимо проводить при каждом визите пациента. Вне зависимости от причины вторичного запора, все пациенты должны осуществлять ряд мер немедикаментозного характера, включающих изменение образа жизни, диету с включением достаточного количества клетчатки и потребление жидкости. Физические методы лечения могут включать лечебную гимнастику, массаж толстой кишки для стимуляции моторной активности кишечника в определенное время. При неэффективности немедикаментозных мероприятий рекомендуется использование осмотических слабительных, а также средств, увеличивающих объем каловых масс. Высокая эффективность и безопасность псиллиума позволяет рекомендовать его в лечении хронического запора у пожилых пациентов. Elderly and senile patients, due to physiological reasons and comorbid pathology, have a high risk of constipation. The causes of constipation are more often nutritional factors and age-associated diseases and damage to the colon (diverticular disease, colon ischemia, rectocele, hemorrhoids, and others); metabolic, endocrine disorders and neurological diseases. Age-related anatomical, structural and functional changes in the digestive system contribute to the development of constipation in the elderly. In patients of «silver age», there was an increase in the length of the gastrointestinal tract, the progression of atrophic, sclerotic changes in the mucous and submucosa, a decrease in the number of secretory cells, replacement of muscle fibers with connective tissue, etc. All this contributes to the slowing down of transit through the gastrointestinal tract and the violation of the act of defecation. Elderly lifestyles can also contribute to constipation. The low fiber content in the diet, the use of mainly thermally processed food, the violation of the rhythm of the diet (eating 1-2 times a day) are one of the causes of constipation in the elderly, which is facilitated by difficulty in chewing due to dental problems. Colonoscopy is ordered for all elderly and senile patients with constipation, and the identification of «anxiety symptoms» should be carried out at each patient visit. Regardless of the cause of secondary constipation, all patients should take a number of non-pharmacological measures, including lifestyle changes, a diet with adequate fiber, and fluid intake. Physical therapies may include medical gymnastics, colon massage to stimulate bowel movement at specific times. If non-drug measures are ineffective, it is recommended to use osmotic laxatives, as well as agents that increase the volume of feces. Psyllium supplementation is recommended for treatment of chronic constipation in elderly patients due to its high efficacy and safety.

Traditions of the Old Believers and the Fate of the Russian World in the XXI Century: Cultural and Philosophical Aspect

Introduction. Questions of continuity and cultural conservatism of the Russian society of the Modern era are one of the problems of the research in this article. The author suggests that the Old Russian religious and moral heritage was not completely destroyed by the Nikon church reforms in the Moscow state. The purpose of the article is to consider the diversity of forms of Russian religiosity in the context of the development of traditions of Russian society. Materials and Methods. In modern conditions, interest in religion and Old Believers continues to grow, as a rich cultural heritage of Russian society. Therefore, the appeal to the texts of the past in the philosophical method of dialogicality, hermeneutics, and a comprehensive analysis of the works of the Old Believers allows us to identify all the features of the heritage of the past of Russia. Results. The positions of the ethical and aesthetic consciousness of the schism teachers worried many Russian philosophers of the “Silver Age” era. The dramatic nature of the situation was that there was no complete reconciliation between the parties to the split in Russian spiritual thought. Discussion and Conclusion. Many of the ideas of Protopop Avvakum, one of the leaders of the Old Believers in Russia, continue to be relevant to the present day. The questions of the moral and socio-cultural identity of the Russians as the “last Orthodox kingdom” are of an eschatological nature. Many aspects of ritualism and rite-believing are preserved among the Russian people and among many Russian and foreign communities of believers. The confessional culture of the Old Russian epoch remains a mystery for many modern researchers and is of an actual nature, since many aspects of this problem remain poorly studied. The subject of the analysis of the influence of Old-Belief traditions on the fate of the spirituality of the Russian people is important.

The Dialogical Quality of the Russian Poetry of the Silver Age: A Case Study of Poems about Don Juan

The article brings a discussion of three poems of Russian modernist poets that undertake the theme of Don Juan – written by Konstantin Balmont, Valery Bryusov and Nikolai Gumilyov. The purpose is to elucidate the characteristics of the artistic dialogue in the discourse of modernist poetry. Two types of dialogue are discussed: macro- and microdialogue. The former is realised through intertextual forms, the latter – by means of intersubjective forms. When poets refer to the image of Don Juan, one variety of dialogue may well transform into the other. The author of the paper indicates emphatically that the poems under discussion constitute a chain of transformations of the image of Don Juan: the image as proposed by Balmont is then developed by Bryusov and revaluated by Gumilyov. The semantic core of all the three texts is the image of Don Juan as a wanderer who yields to temptations of transient delights.

Postmodern Tendencies in the Russian Poetry of the “Silver Age”

For the first time, the article analyses certain aspects of Russian poetry of the “Silver Age” in order to identify the rudiments or features which are characteristic of the postmodern creative paradigm. It is noted that a number of poets almost do not have any postmodernist tendencies. Despite the fact it is proved that postmodernism denies the personality-centric and aesthetically oriented concept of modernism, it nevertheless arose on the basis of modernism and has sharpened evolutionary features formulated in the first half of the 20th century. The article aims to prove a hypothesis that arises in the authors during a preliminary perceptual reading of the poets` works of the “Silver Age”: in the early 20th century. Sporadically and consistently in individual authors can be observed irony, play, reconstruction and performance as precursor of postmodernist creative thinking. Specialties of the Russian poetry of the “Silver Age”, which directly correlate with postmodernist tendencies of the second half of the 20th century is not a description itself, but the realization of reality, ambivalence, as well as following the linguistic and figurative, conceptual, motive levels of gradual transitions between the paradigms of “symbolism – modernism” and “modernism – postmodernism”. The international significance of the article is that the material of one of the Eastern European literatures has proved the existence of postmodern (quasi-postmodern) features in the first half of the 20th century for the first time, which can serve as a deeper research in the field of literary typology, continuity; culturology and anthropology.

The Role of Rhythm and Metre in the Style and Genre Formation in B. Rachmanin’s Prose

The issues of rhythm and metre in prose of 1960-1970s reflect the experiments of young writers not only within the form. The search for new genres and ways of expressing new content are diverse. The article deals with literary works by Boris Leonidovich Rachmanin, the author of poetry collections, stories, screenwriter, who boldly created a new internal form of his works using both possibilities of meter and rhythm in his prose, which was different from the works of his predecessors in the Silver Age or those who worked in the Russian diaspora. The analysis of works A Letter, The Action Takes Place on the Other Planet and others shows the functional potential of special rhythm and melody of prose in the individual style of the writer and also outlines semasiological approaches in the analysis of a literary work in general. Comparison of literary works by B. Rachmanin with the works by A. Bely or I.A. Bunin as his predecessors and Yustinas Martsinkevichus as his contemporary author gives an idea of the tradition Rachmanin inherited and the cultural style of the epoch in which the writer worked.

Chinese Text in a Poem by N. Gumilyov

The article considers N. Gumilevs poem The Moon at Sea from the cycle Porcelain Pavilion. New in the work is the interpretation of the poem, the identification and explanation of the Chinese realities of N. Gumilevs poetic text. Revealed the original texts, which became the basis for the creation of N. Gumilevs poem The Moon on the Sea, considered a version of the poem, preserved in the poets manuscript. The authors reasoning and conclusions are based on critical research, which compares two cultures. The analysis of N. Gumilevs poem is carried out in the semantic aspect using the search for textual parallels. Interpretation of N. Gumilevs poem The Moon on the Sea allows, on the other hand, to approach the world outlook of the Silver Age culture, explains the genesis of the image of China in N. Gumilevs poetry.