“No other name!” The Contribution of Byang H. Kato to the Salvation Debate

Exchange ◽  
2021 ◽  
Vol 50 (1) ◽  
pp. 53-76
Author(s):  
Wouter Theodoor van Veelen

Abstract This article attempts to investigate the contribution of the African evangelical theologian and church leader Byang H. Kato (1936–1975) to the salvation debate in the early 1970s. Due to his radical standpoint and at times uncompromising tone, Kato’s soteriological proposals have been characterized as a reproduction of western theology. This article aims to demonstrate that, rather than reiterating a specific American or western concept of theology, Kato’s soteriology should be read as a contextual evangelical response to the ongoing theological debates of his time.

2016 ◽  
Vol 26 (1) ◽  
Author(s):  
Enongene Mirabeau Sone

The main objective of this paper is to show how oral literature is engaged by Swazis with regards to environmental sustainability. It demonstrates the relationship between nature and culture as reflected in Swazi oral literature and how indigenous knowledge embedded in this literature can be used to expand the concepts of eco-literature and eco-criticism. The paper argues that the indigenous environmental expertise among the Swazi people, encapsulated in their oral literature, can serve as a critical resource base for the process of developing a healthy environment. Furthermore, the paper contends that eco-criticism, which is essentially a Western concept, can benefit by drawing inspiration from the indigenous knowledge contained in Swazi culture and expressed in their oral literature. The paper concludes by recommending the need to strengthen traditional and customary knowledge and practices by protecting and recognising the values of such systems in the conservation of biodiversity for sustainable development.


2021 ◽  
Vol 3 (2) ◽  
pp. 239-254
Author(s):  
Anfranklin Lumbanraja ◽  
Stimson Hutagalung ◽  
Rudolf Weindra Sagala

This essay aims to find a correlation between the life example of the head of the household who acts also as a leader of the congregation and the growth of the Church. The author uses the statement in 1 Timothy 3:5 as the basic text, as well as the main inspiration for this description. The methodology used by the author in this research is a literature study. The author develops the topic of discussion by reviewing books, scientific articles, and other literature that discussed the same topic. Based on the analysis of the text of 1 Tim 3:5 the author emphasizes the importance of a church leader who is proven to be responsible for household affairs, namely being able to manage his own house and meet the needs of family members. The reputation of the Church in the development of the congregation will depend on the example of the church leader in managing his own household and his congregation.


2020 ◽  
pp. 155-158
Author(s):  
Guerino Mazzola ◽  
Jason Noer ◽  
Yan Pang ◽  
Shuhui Yao ◽  
Jay Afrisando ◽  
...  
Keyword(s):  

Author(s):  
Dr. Abdul Haye Madni ◽  
Dr Sumbal Ansar

Women are the most important members of the society. Islam is the only religion where women are given their due rights in the light of rights and duties without discrimination. As we know that in human society there have been opinions based on discrimination against women’s character and role. Prophet Mohammad (PBUH) has completed all aspects of prophet-hood and nothing can be added and removed in it. And the most important thing is that Prophet (PBUH) has shed ample light on women’s social and economic role. This elaboration of women’s social and economic role has uncovered the fact that during the time of Prophet Mohammad and spread of Islam women have participated to their utmost to benefit Islam. Among different aspects of women’s liberation one aspect is their right of trade and business ownership which is complete contrast against western concept of women liberation.  Though in Islam, women are not obligated to earn for living, but Islam gives them proper right in certain economic issues like, Feminine services, breastfeeding, incubation, and medicine and women surgeries. In the light of mentioned example we conclude that women are one of the most important part of economic welfare of the society, and there is no place of Western claim that Islam has made women “a disabled part”. In the light of Prophet Mohammad’s (PB UH) character and sayings all possible means of earning for women and their level of participation is discussed and elaborated in accordance with the following professions: trade, agriculture, labor, handicraft. In this brief article following topics will be discussed: Women’s monetary right in the light of prophet’s Teachings.  Legitimate means of earning for women (in accordance with modern era) Illegitimate means of earning for women (in accordance with modern era) Suggestions and recommendations. 


Author(s):  
Adolfo Iván Batún Alpuche ◽  
Patricia A. McAnany ◽  
Maia Dedrick

Yucatec land and labor arrangements before and after Spanish incursions are examined for ruptures and continuities. The Western concept of private property is found to ring hollow in a landscape in which intersecting spheres of authority (including those of supernaturals) guide protocols of access and extraction. Furthermore, no simple dichotomy between pre- and post-colonial can explain the range of land arrangements and networks of labor that existed across Yucatán. Through the input of labor or as a consequence of geomorphology, a patchwork of high-productivity micro-environments can be found across Yucatán and on Cozumel Island. Cultivation and/or extraction at these resource-intensive production zones encompassed a large range of labor arrangements and interdependencies during Pre-Columbian times. In general, land and labor are conceptualized as suspended within relationships of shifting authority. In reference to both land labor, authors break with the construct of “control over” and embrace the phrase “authority to,” which recognizes the role of negotiation and the inclusion of supernatural forces perceived to have played a structuring role in the disposition of land and labor.


Author(s):  
Yi Guo

This chapter examines the introduction of the Western concept of press freedom into imperial China. The initial introduction of freedom of the press was a product of the transnational interaction between China and the West in the nineteenth century. From the 1830s, Western businessmen, European Protestant missionaries, and Chinese diplomats introduced scattered ideas of press freedom into China, though these had very little influence at the time. This chapter documents this initial process of conceptual transplantation and summarizes the differing interpretations of press freedom through an in-depth textual analysis of primary sources.


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