scholarly journals Abdullah Munsyi and the missionaries

Author(s):  
Jan van der Putten

Father of Modern Malay Literature is an epithet often ascribed to Abdullah bin Abdul Kadir Munsyi, a Malay author who lived in Melaka and Singapore during the first half of the nineteenth century. Two of his works, Hikayat Abdullah (Tale of Abdullah) and Kisah pelayaran Abdullah ke Kelantan (Account of Abdullah’s voyage to Kelantan) are the stories most often ingled out as those that form the bridge between traditional and modern Malay writing. Characteristics of these writings viewed by critics as modern elements are the foregrounding of the authorial self through the use of the first-person pronoun, realistic descriptions of historical events and persons, and harsh criticism of the culture, socio-political structure, and practices of the Malay community (Milner 1995).

2014 ◽  
Vol 43 (2) ◽  
Author(s):  
Helen de Hoop ◽  
Lotte Hogeweg

AbstractFor this study we investigated all occurrences of Dutch second person pronoun subjects in a literary novel, and determined their interpretation. We found two patterns that can both be argued to be functionally related to the de-velopment of the story. First, we found a decrease in the generic use of second person, a decrease which we believe goes hand in hand with an increased distancing of oneself as a reader from the narrator/main character. Second, we found an increase in the use of the descriptive second person. The increased descriptive use of second person pronouns towards the end of the novel is very useful for the reader, because the information provided by the first person narrator himself becomes less and less reliable. Thus, the reader depends more strongly on information provided by other characters and what these characters tell the narrator about himself.


2014 ◽  
Vol 2 (1) ◽  
pp. 93-113 ◽  
Author(s):  
Laura T. Murphy

Since the 1990s, survivors of forced labor have been authoring first-person narratives that consciously and unconsciously reiterate the tropes and conventions of the nineteenth-century American slave narrative. These “new slave narratives” typically conform to the generic tendencies of the traditional slave narratives and serve similar activist purposes. Some of the most popular of the narratives have taken a particular political turn in the post-9/11 context, however, as neoliberal political agendas and anti-Muslim sentiments come to dominate the form and content of many of the African narratives that have been produced. This paper identifies a “blackface abolitionist” trend, in which the first-person testimonies of formerly enslaved Africans is co-opted by some politically motivated white American abolitionists to play a black masquerade, in which they adorn themselves with the suffering of enslaved Africans to thinly veil the self-exonerating and self-defensive crusade politics that motivate their engagement in anti-slavery work.


2014 ◽  
Vol 3 (1) ◽  
pp. 140
Author(s):  
LUDMYLLA MENDES LIMA

<p><strong>Resumo: </strong>O presente artigo trata de analisar o modo particular como Machado de Assis constrói a representação dos fatos históricos brasileiros no romance <em>Esaú e Jacó</em>. Este romance traz em seu enredo dois importantes fatos históricos ocorridos no final do século XIX: a Abolição da Escravatura, em 1888 e a Proclamação da República, em 1889. O tratamento literário dado pelo autor aos fatos, imprimindo irrelevância aos mesmos no contexto do enredo, revela que para ser Realista ‘à brasileira’, naquelas circunstâncias específicas, era necessário mostrar o curso da História tendo como base a ausência de transformação.</p><p><strong>Palavras-chave</strong>: Machado de Assis – <em>Esaú e Jacó</em> – História do Brasil.</p><p> </p><p><strong>Abstract: </strong>This paper intends to analyze the special way Machado de Assis builds the representation of Brazilian historical facts in the novel <em>Esaú e Jacó</em>. This novel brings in its plot two important historical events that happened in the late Nineteenth century: the Abolition of Slavery, in 1888; and the Proclamation of the Republic, in 1889. The literary treatment given by the author to the events, printing irrelevance to them, in the context of the plot, reveals that to build a Brazilian realism, in those circumstances, it was necessary to show the course of history based on the absence of transformation.</p><p><strong>Keywords</strong>: Machado de Assis – <em>Esaú e Jacó –</em> Brazilian History.</p>


Zutot ◽  
2015 ◽  
Vol 12 (1) ◽  
pp. 16-30
Author(s):  
David Sclar

This paper examines the pervasive religiosity of Tzemah David and of its subsequent reprinting. David Gans’s work of history was published at least ten times between the end of the sixteenth century and the middle of the nineteenth century, indicating its popularity and continued relevance among Eastern European Jews. The book took on varied and unexpected meaning, as printers amended the text to renew it for successive generations. Although some historians have argued that early modern Jews did not have an imminent interest in historical events, the sustained demand for Tzemah David suggests that Ashkenazic Jewry valued history as it related, in the least, to Jewish religious identity. That is, piety involved more than memory, and historiography, broadly speaking, has not only been utilized in the realm of the secular. As I will show, Tzemah David provided laymen entry into personal religiosity otherwise reserved for scholars of rabbinic texts.


Author(s):  
E. Dawn Hall

This chapter focuses on Reichardt’s genre mixing, slow cinematic techniques, minimalism, neorealism and her use of the “female gaze” as well as “the open image” or “crystal image” as defined by Shohini Chaudhuri and Howard Finn. Reichardt subtly shifts the environmental and political issues highlighted in her prior films back to the nineteenth century debate of Manifest Destiny and its effects on the landscape and native peoples. Based on historical events during the 1845 “terrible trail” tragedy, Meek’s Cutoff explores contemporary political issues of leadership and community by loosely linking Meek’s violence with George W. Bush era torture tactics and foreign policy. In her feminist Western, Reichardt used an aspect ratio of 1:37:1 creating a claustrophobic framing aesthetic and while this echoes the pioneer women’s vision during their long march in the dessert, it also created distribution concerns.


Author(s):  
José Luis Bermúdez

We are embodied, and we are aware of our bodies ‘from the inside’ through different forms of bodily awareness. But what is the relation between these two facts? Are these forms of bodily awareness types of self-consciousness, on a par, say, with introspection? In this paper I argue that bodily awareness is a basic form of self-consciousness, through which perceiving agents are directly conscious of the bodily self. The first two sections clarify the nature of bodily awareness. Sections III to V I explore how bodily awareness functions as a form of self-consciousness and how this is connected to the property of being immune to error through misidentification relative to the first person pronoun. In section IV I consider, and remain unconvinced by, an argument to the effect that bodily awareness cannot have first person content (and hence cannot count as a form of self-consciousness). Finally, section V sketches out an account of the spatial content of bodily awareness and explores the particular type of awareness of the bodily self that it provides.


Author(s):  
Sharada Balachandran Orihuela

Though the Treaty of Guadalupe Hidalgo (1848) ostensibly extended American citizenship to the Mexican landed class at the conclusion of the Mexican American War and ensured their property rights despite the transfer of land to the U.S., they were nonetheless stripped of formal claims to their property and forced to enter into lengthy and costly legal battles to regain possession of these ranches. Hidalgos had to compete with Anglo agricultural settlers (or squatters), as well as with the railroad barons looking to expand railways in the newly annexed territories. Women are able to best navigate the unstable political economy of the borderlands through the act of squatting, understood broadly to mean the settlement of “unoccupied” land. Read alongside the significant historical events including various land laws and pre-emption acts of the mid-nineteenth century, hidalgo women perform forms of ownership that upend the racialized and gendered logics of citizenship, and the intimate ties between property and rights. The Squatter and the Don recasts the “problem” of Mexican land occupation as U.S. anxiety over territorial expansion and colonization made more complex by the presence of differently racialized populations along the borderlands.


2004 ◽  
pp. 174-202
Author(s):  
Eros Corazza
Keyword(s):  

Author(s):  
Edoardo Greppi

The Italian doctrine of international law developed in the mid-nineteenth century, mainly under the influence of the historical events that characterized the so-called Risorgimento, the political process leading to the political unification and formation of the Kingdom of Italy in 1861. Several scholars largely based their writings on the theory developed by Pasquale Stanislao Mancini, according to which the principle of nationality was the basis for legitimacy and international subjectivity, a theory clearly linked with the political afflatus of the period. This chapter addresses the Italian scholarship of international law during the Risorgimento period, through a series of authors originally so strictly-linked with Mancini’s theories to be qualified, even at the time, as the ‘Italian school of international law’. Such theories were therefore firmly anchored in the Risorgimento, its political ideals and its historical evolution exercising a very significant impact on the international law studies in Italy during those decades.


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