The Application of the Deictic First-Person Pronoun “I” by D. J. Trump as a Mean of Building the Political Identity (Based on the Materialof the 2016 US Election Debates)

Author(s):  
V. Yu. Samartsev
2020 ◽  
pp. 002198941989730
Author(s):  
Sushmita Sircar

The world wars definitively changed the relations with the state of the peoples of India’s northeastern frontier. The wars were both fought on their terrain (with the invasion of the Japanese army) and led to the recruitment of people from the region to serve in the British Army. The contemporary Anglophone Indian novel documents the lingering effects of this militarization in the many insurgencies that have fragmented the region in the postcolonial era. Kiran Desai’s The Inheritance of Loss (2006) depicts the Gorkhaland uprising of the 1980s in the Kalimpong district of West Bengal, which demanded a separate state, while Easterine Kire’s Bitter Wormwood (2011) describes the Naga peoples’ traditional way of life against the backdrop of attempts to declare independence from the Indian state. In this article I argue that these novels capture how these secessionist movements use the experience of the world wars to craft a political identity based on military brotherhood to claim independence from the Indian state. These movements thus undertake a complex reworking of the valences of the figure of the “soldier”, central to so many accounts of national integrity. At the same time, reproducing the nationalist logic of the Indian state, these novels more readily recognize an “indigenous” identity based on a claim to the land as the political basis of nationhood. Hence, these novels about secessionist struggles reveal how certain narratives of nation formation become the only legitimate means for making claims for political rights and independent statehood over the course of the twentieth century.


2004 ◽  
Vol 36 (1) ◽  
pp. 68-87 ◽  
Author(s):  
Danielle Goldman

For the past few years, critics, fans, and even Bill T. Jones himself have been talking about the artist's move from explicitly political, identity-based works to an investigation of aesthetics and pure movement. They talk about the more conventional makeup of Jones's current ensemble—the fact that Lawrence Goldhuber and Alexandra Beller are no longer in the company, dancers described in theNew York Timesas “imperfect” because “chubbier than the norm” (Dunning 2002). They discuss the fact that Jones rarely uses text these days and is no longer confrontational. He dances to Beethover and performs at Lincoln Center with the Chamber Music Society. In a 1997 mterview with Richard Covington, Jones explains this shift in his work by stating, “It's not quite as sexy to talk about. What was being said in those earlier works was as important as how it was being danced. Here, I'm trying to think about how it's danced first, trusting that the political, social, all those things are in our bodies literally, and in the eyes of the beholder” (Covington 1997).


2019 ◽  
Vol 29 ◽  
pp. 79-85
Author(s):  
Sergey V. Chugrov

The article analyzes the specifics of Japanese religious syncretism, which managed to adapt with great efficiency the norms of the Buddhist-Confucian complex and the autochthonous religion of Shinto. Japan is a vivid example of the harmonization of national identity, based not only on the high level of homogeneity of society, but also on the high degree of tolerance and ability to adapt and to adopt. In the political sphere, the Japanese post-secular system demonstrates the capacities of the Komeito party (Party of Pure Politics), which was created on the basis of Soka Gakkai Buddhist organization, which professes the humanistic ideas of Nichiren (1222–1282), set forth in the Lotus Sutra. Now the Komeito party plays an important role in shaping Japanese politics, coalescing with the dominant Liberal Democratic Party. The Komeito party, in particular, is effectively advocating the preservation of the 9th ‘pacific’ article of the constitution. The movement of laic Buddhists Soka Gakkai International (SGI), operating in 93 countries around the world, is widely known for cultural and educational activities and its struggle to ban nuclear weapons. Thus, Japan provides a pointed example of the combination of humanistic philosophy of human dignity and empowerment with political activity, which determines the nature of Japanese post-secular society.


2019 ◽  
Vol 1 (5) ◽  
Author(s):  
Ida Susilowati ◽  
Zahrotunnimah Zahrotunnimah ◽  
Nur Rohim Yunus

AbstractPresidential Election in 2019 has become the most interesting executive election throughout Indonesia's political history. People likely separated, either Jokowi’s or Prabowo’s stronghold. Then it can be assumed, when someone, not a Jokowi’s stronghold he or she certainly within Prabowo’s stronghold. The issue that was brought up in the presidential election campaign, sensitively related to religion, communist ideology, China’s employer, and any other issues. On the other side, politics identity also enlivened the presidential election’s campaign in 2019. Normative Yuridis method used in this research, which was supported by primary and secondary data sourced from either literature and social phenomenon sources as well. The research analysis concluded that political identity has become a part of the political campaign in Indonesia as well as in other countries. The differences came as the inevitability that should not be avoided but should be faced wisely. Finally, it must be distinguished between political identity with the politicization of identity clearly.Keywords. Identity Politics, 2019 Presidential Election


Author(s):  
Michael N. Barnett

How do American Jews envision their role in the world? Are they tribal—a people whose obligations extend solely to their own? Or are they prophetic—a light unto nations, working to repair the world? This book is an interpretation of the effects of these worldviews on the foreign policy beliefs of American Jews since the nineteenth century. The book argues that it all begins with the political identity of American Jews. As Jews, they are committed to their people's survival. As Americans, they identify with, and believe their survival depends on, the American principles of liberalism, religious freedom, and pluralism. This identity and search for inclusion form a political theology of prophetic Judaism that emphasizes the historic mission of Jews to help create a world of peace and justice. The political theology of prophetic Judaism accounts for two enduring features of the foreign policy beliefs of American Jews. They exhibit a cosmopolitan sensibility, advocating on behalf of human rights, humanitarianism, and international law and organizations. They also are suspicious of nationalism—including their own. Contrary to the conventional wisdom that American Jews are natural-born Jewish nationalists, the book charts a long history of ambivalence; this ambivalence connects their early rejection of Zionism with the current debate regarding their attachment to Israel. And, the book contends, this growing ambivalence also explains the rising popularity of humanitarian and social justice movements among American Jews.


2021 ◽  
Vol 24 (4) ◽  
pp. 583-605
Author(s):  
Adam M. Enders ◽  
Joseph E. Uscinski

Extremist political groups, especially “extreme” Republicans and conservatives, are increasingly charged with believing misinformation, antiscientific claims, and conspiracy theories to a greater extent than moderates and those on the political left by both a burgeoning scholarly literature and popular press accounts. However, previous investigations of the relationship between political orientations and alternative beliefs have been limited in their operationalization of those beliefs and political extremity. We build on existing literature by examining the relationships between partisan and nonpartisan conspiracy beliefs and symbolic and operational forms of political extremity. Using two large, nationally representative samples of Americans, we find that ideological extremity predicts alternative beliefs only when the beliefs in question are partisan in nature and the measure of ideology is identity-based. Moreover, we find that operational ideological extremism is negatively related to nonpartisan conspiracy beliefs. Our findings help reconcile discrepant findings regarding the relationship between political orientations and conspiracy beliefs.


2014 ◽  
Vol 43 (2) ◽  
Author(s):  
Helen de Hoop ◽  
Lotte Hogeweg

AbstractFor this study we investigated all occurrences of Dutch second person pronoun subjects in a literary novel, and determined their interpretation. We found two patterns that can both be argued to be functionally related to the de-velopment of the story. First, we found a decrease in the generic use of second person, a decrease which we believe goes hand in hand with an increased distancing of oneself as a reader from the narrator/main character. Second, we found an increase in the use of the descriptive second person. The increased descriptive use of second person pronouns towards the end of the novel is very useful for the reader, because the information provided by the first person narrator himself becomes less and less reliable. Thus, the reader depends more strongly on information provided by other characters and what these characters tell the narrator about himself.


2008 ◽  
Vol 17 (2) ◽  
pp. 6-33 ◽  
Author(s):  
Peter Jan Margry

In the economic and political unification process of Europe, the idea of the creation of a pan-European identity was put high on the political agenda. With the failure of this effort, the emphasis shifted to the apparently less fraught concept of 'shared cultural heritage'. This article analyses how the politically guided rediscovery of Europe's past has contributed to the creation of a 'Religion of Heritage', not only by raising up a political altar for cultural heritage, but also through the revitalisation, instrumentalisation and transformation of the Christian heritage, in order to try to memorialise and affirm a collective European identity based on its Christian past. In the context of this process, the network of European pilgrims' ways appears to have been an especially successful performative form of heritage creation, which has both dynamised Christian roots as a relevant trans-European form of civil religion that has taken shape, capitalising on the new religious and spiritual demands created by secularisation, and responded to the demand for shared - and Christian inspired - European values and meanings in times of uncertainty and crisis.


Author(s):  
Hannah B. Bayne ◽  
Olga Dietlin ◽  
Rebecca Michel ◽  
Jonathan Impellizzeri ◽  
Lissette Tolentino

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