scholarly journals “The Great Crusade”: D-Day in American Culture c.1944–2001

Author(s):  
Sam Edwards

Abstract Focusing on political speech, commemorative ceremonies, and various cultural media (especially historiography, memorials and films), this article explores the discursive construction within American culture of D-Day – the Allied invasion of France in June 1944 – as “crusade”, that is, as an example of a righteous and redemptive mission undertaken in the name of God in order to deliver the oppressed peoples of Europe from the darkness and evil of Nazi rule. The article traces the origins of this rhetorical framing during the war itself, before shifting to examine its fortunes, lines and limits through to the end of the twentieth century. The article furthers our understanding of exactly how D-Day has been represented in American culture, and it teases out what might be termed a chronology of cultural traction. In doing so, it identifies those moments in which the linkage between D-Day and “crusading” has been firmly expressed as well as those other moments in which this linkage became rather more subterranean and subsumed, often remaining detectable only via inference or through careful attention to some of the images, ideas and narrative themes deployed in speech and ceremony.

Author(s):  
Jason Phillips

This conclusion explains how American temporalities changed after the war and sketches how expectations and anticipations of the future have alternated as the dominant view in American culture through the twentieth century to today. This chapter also shows how the short war myth, the story that Civil War Americans expected a short, glorious war at the outset, gained currency with the public and consensus among scholars during the postwar period. It contrasts the wartime expectations of individuals with their postwar memories of the war’s beginning to show how the short war myth worked as a tool for sectional reconciliation and a narrative device that dramatized the war by creating an innocent antebellum era or golden age before the cataclysm. It considers why historians still accept the myth and showcases three postwar voices that challenged it.


Author(s):  
Marion Schmid

The introduction contextualises the French New Wave's ambivalent relationship to the older arts with regard to cinema's wider struggle for recognition in the course of the twentieth century. Surveying the debates around medium specificity, cinematic 'purity' and 'impurity' from the classical avant-garde to the Nouvelle Vague, it addresses the French New Wave's complex discursive construction in relation to the more established arts. Reframing traditional studies of the French New Wave, it argues for an intermedial approach to illuminate this seminal movement of film history. The corpus, rationale and approach of the book are also introduced and clarified.


Author(s):  
Cheryl A. Wall

Although best known for his novel Invisible Man, Ralph Ellison’s essays, and the array of cultural and political agendas which prompt their conception, are integral to American literary theory and criticism. His essays defined the terms for ongoing debates around nineteenth and twentieth century American fiction, modernist aesthetics, and American culture. This chapter charts the various cultural, literary, and political interventions made by Ellison’s essays. Like James Baldwin (chapter 4), Ellison confronts the question of American identity, but he recasts it in terms of culture rather than of the individual. Through Ellison’s use of the vernacular process, which blends high and low styles, he maps cultural concerns onto the political stage. By emphasizing the cultural contributions made by African Americans, Ellison’s work complicates, reworks, and redefines our understanding of American culture.


Author(s):  
Ira Dworkin

This chapter examines the work of APCM missionary Edmiston, a Fisk University graduate and skilled linguist, who in the first decades of the twentieth century controversially wrote the first dictionary and grammar of the Bushong (Bakuba) language. Shortly after her fellow Fisk alumni Du Bois used African American spirituals as signposts for his groundbreaking tour through U.S. history and culture in The Souls of Black Folk, she also contributed to the APCM’s effort to translate religious hymns into Tshiluba by adding African American spirituals such as “Swing Low, Sweet Chariot” to the Presbyterian hymnal. The translations by Edmiston and her colleagues insured that Tshiluba developed not only as the language of the colonial state, but also as a language that was shaped by the sacred texts of postbellum African American culture.


2020 ◽  
pp. 487-488

Although Appalachia and its authors resist political definition and economic category, one can say that twenty-first century Appalachian writers attempt to define what changes and what endures in a rapidly globalizing world. As Pulitzer Prize finalist Maurice Manning has noted, at the core of Appalachian literature is a tension between an appreciation of the region and an “anxiety for legitimacy”; this observation reflects the challenges facing authors from a region still often seen as “other” by the broader American culture. Some contemporary Appalachian authors explore which traditions are worth preserving and which ones should fall by the wayside, while others consider how to preserve and expand their Appalachian identity, a process that they sometimes connect with preservation and innovation in literary style. In short, many twentieth-century Appalachian authors cultivate in their readers an appreciation of Appalachian perspectives from a self-aware otherness that is sometimes tradition tethered yet is willing to go far beyond received notions about the region.


Sign in / Sign up

Export Citation Format

Share Document