Mapping Travel

2021 ◽  
Vol 2 (2) ◽  
pp. 1-135
Author(s):  
Jordana Dym

Abstract More often than not, readers of travel narratives expect to find one or several maps showing, as English privateer William Dampier wrote, “the Course of the Voyage,” that is, where the author-traveler went and, implicitly, a sense of what was seen and experienced. Dampier used a now-common cartographic strategy to tell the story from beginning to end as well as focus on significant places on the way by marking the journey with a “pricked” line. Despite the lines’ popularity and present ubiquity, the complex intellectual processes of considering travel as a continuum rather than as a series of stops and of plotting a journey onto a map have attracted relatively little academic attention. Drawing on a thousand years of European travel writing and map-making, this work suggests that in fifteenth-century Europe, maps joined text-based itineraries and on-the-spot directions to guide travelers and accompany reports of land and sea travel. Called in subsequent centuries “route maps,” “itinerary maps,” and “travel maps,” often interchangeably, what are defined here as journey maps added lines of travel. Since their emergence, most journey maps have taken one of two forms: itinerary maps, which connected stages with line segments, and route maps, which tracked unbroken lines between endpoints. In the seventeenth century, journey mapping conventions were codified and incorporated into travel writing and other genres that represented individual travel. With each succeeding generation, journey maps have become increasingly common and complex, responding to changes in forms of transportation, such as air and motor car “flight” and print technology, especially the advent of multi-color printing.

Viatica ◽  
2014 ◽  
Author(s):  
Philippe ANTOINE ◽  

The article focuses on the fleeting romantic encounters present in 19th century travel writing. Fantasy and reality remain distinct, shown through lived experiences and written traces: the traveller is often disappointed by these fleeting encounters. Travel writing of the Romantic period is therefore a space for tension between imaginary fantasy, in part shaped by a series of cultural precepts, and real lived experience. These texts thus pave the way for a process of demystification.


2020 ◽  
pp. 1-23
Author(s):  
Katherine Collins

Not I But the Wind ... and Leftover Life to Kill, the somewhat obscure mid-twentieth-century memoirs by Frieda Lawrence and Caitlin Thomas, were written, at least in part, in the countries that the authors eventually made their permanent home: New Mexico and Italy, respectively. While neither was marketed as a ‘travel book’, both works share many of the characteristics identified in the critical literature on women's travel writing, such as the way the memoirs were received as emotional outpourings with little authority outside the personal sphere and little of interest aside from their intimate knowledge of the authors' respective literary spouses. The analysis presented in this article shows that while Frieda and Caitlin sought to escape the gendered and classed strictures that so oppressed them in England, they applied them nevertheless to the individuals they encountered on their travels. Turning to the issue of viewpoints and watching, the article explores the frequency with which both narrators chose to position themselves behind windows as they set their scenes, indicating a more complex interrelation between watcher and watched than might first be assumed.


Transfers ◽  
2016 ◽  
Vol 6 (3) ◽  
pp. 146-166
Author(s):  
Johannes Görbert ◽  
Russ Pottle ◽  
Jeff Morrison ◽  
Pramod K. Nayar ◽  
Dirk Göttsche ◽  
...  

German Literary Anthropology: Across Cultures, Across Genres Stefan Hermes and Sebastian Kaufmann, eds., Der ganze Mensch – die ganze Menschheit: Völkerkundliche Anthropologie, Literatur und Ästhetik um 1800 (Berlin: de Gruyter, 2014), 318 pp., 10 illustrations, €89.95What’s Old Is New Again, Mostly Julia Kuehn and Paul Smethurst, eds., New Directions in Travel Writing Studies (New York: Palgrave Macmillan, 2015), 325 pp., $90Complex Journeys around the World and through Literary and Intellectual Traditions around 1800 Johannes Görbert, Die Vertextung der Welt: Forschungsreisen als Literatur bei Georg Forster, Alexander von Humboldt und Adelbert von Chamisso. Weltliteraturen/World Literatures, Schriftenreihe der Friedrich Schlegel Graduiertenschule für literaturwissenschaftliche Studien, vol. 7 (Berlin: de Gruyter, 2014), vi, 426 pp., 8 illustrations, €109.95Travel as Cultural Work Gary Totten, African American Travel Narratives from Abroad: Mobility and Cultural Work in the Age of Jim Crow (Amherst: University of Massachusetts Press, 2015), 170 pp., $26.95Colonial Encounters between Africa and Europe—with Special Reference to Austria and Switzerland Manuel Menrath, ed., Afrika im Blick: Afrikabilder im deutschsprachigen Europa, 1870–1970 (Zurich: Chronos, 2012), 329 pp., €43Social Formations and Literary Forms in Long Nineteenth-Century Travel Writing Mary Henes and Brian H. Murray, eds., Travel Writing, Visual Culture and Form, 1760–1900 (London: Palgrave Macmillan, 2016), 248 pp., 21 illustrations, $95Travel Accounts of Polar Regions and Colonial Discourse Mike Frömel, Off ene Räume und gefährliche Reisen im Eis: Reisebeschreibungen über die Polarregionen und ein kolonialer Diskurs im 18. und frühen 19. Jahrhundert (Hannover: Wehrhahn, 2013), 288 pp., €29.50.“Imagined Geographies” and the Navigation of British European Identity Katarina Gephardt, Th e Idea of Europe in British Travel Narratives, 1789–1914 (Burlington, VT: Ashgate, 2014), 248 pp., 15 illustrations, $104.95Terminal and Threshold: Experiencing the Airport Christopher Schaberg, Th e End of Airports (London: Bloomsbury Academic, 2015), 216 pp., 25 illustrations, £13.99NOVEL REVIEW Finding Purity Jonathan Franzen, Purity (New York: Farrar, Straus and Giroux, 2015), 563 pp., $28


Author(s):  
Antonio Urquízar-Herrera

Chapter 3 approaches the notion of trophy through historical accounts of the Christianization of the Córdoba and Seville Islamic temples in the thirteenth-century and the late-fifteenth-century conquest of Granada. The first two examples on Córdoba and Seville are relevant to explore the way in which medieval chronicles (mainly Rodrigo Jiménez de Rada and his entourage) turned the narrative of the Christianization of mosques into one of the central topics of the restoration myth. The sixteenth-century narratives about the taking of the Alhambra in Granada explain the continuity of this triumphal reading within the humanist model of chorography and urban eulogy (Lucius Marineus Siculus, Luis de Mármol Carvajal, and Francisco Bermúdez de Pedraza).


Author(s):  
Rebecca Skreslet Hernandez

The final chapter brings the discussion of al-Suyūṭī’s legal persona squarely into the modern era. The discussion explores how contemporary jurists in Egypt use the legacy of the great fifteenth-century scholar in their efforts to frame their identity and to assert authority as interpreters and spokesmen for the Sharīʿa in a political arena that is fraught with tension. In the midst of Mursī’s embattled presidency, leading scholars at Egypt’s state religious institutions rushed to news and social media outlets to affirm their status as representatives of “orthodoxy” and to distance themselves from more extreme salafī trends that threaten to change the way Islamic law is practiced in the modern Egyptian state. It is striking how closely the image of the moderate Sunni, Sufi-minded, theologically sound scholar grounded in the juristic tradition (according to the accepted legal schools) fits with the persona that al-Suyūṭī strove so tenaciously to construct.


Author(s):  
S. P. Oakley

After a brief introduction on stemmatic method, this book contains genealogical investigations of the textual traditions of Quintus Curtius Rufus and then Dictys Cretensis. The sections on each author begin with a list of MSS and incunables that will be discussed (they number just over 150 for Curtius, about 80 for Dictys) and then a survey of existing scholarship. There then follows the classification of the MSS and incunables; most of the MSS of both authors were produced in Italy in the fifteenth-century. In the section on Curtius MSS B = Bern, Burgerbibliothek 451, Br = Brussels 10161, and A= Paris, lat. 5720, owned by Petrarch are shown to have been very productive. For Dictys it is argued that a stemma codicum can be established. First witnesses related to G = Sankt Gallen, Stiftsbibliothek 197 (these include an important lost MS of Poggio) are discussed, then those related to MS E, the codex Aesinas, owned by Stefano Guarnieri. There follows discussion of the archetype, of the way in which proper attention to the stemma codicum can improve the text, and of the excerpts from Dictys found in MSS of Dares.


2009 ◽  
Vol 72 (1) ◽  
pp. 41-62
Author(s):  
Baki Tezcan

AbstractA short chronicle by a former janissary called Tûghî on the regicide of the Ottoman Sultan Osman II in 1622 had a definitive impact on seventeenth-century Ottoman historiography in terms of the way in which this regicide was recounted. This study examines the formation of Tûghî's chronicle and shows how within the course of the year following the regicide, Tûghî's initial attitude, which recognized the collective responsibility of the military caste (kul) in the murder of Osman, evolved into a claim of their innocence. The chronicle of Tûghî is extant in successive editions of his own. A careful examination of these editions makes it possible to follow the evolution of Tûghî's narrative on the regicide in response to the historical developments in its immediate aftermath and thus witness both the evolution of a “primary source” and the gradual political sophistication of a janissary.


1988 ◽  
Vol 113 (2) ◽  
pp. 274-305
Author(s):  
Jerome Roche

It is perhaps still true that research into sacred types of music in early seventeenth-century Italy lags behind that into madrigal, monody and opera; it is certainly the case that the textual aspects of sacred music, themselves closely bound up with liturgical questions, have not so far received the kind of study that has been taken for granted with regard to the literary texts of opera and of secular vocal music. This is hardly to be wondered at: unlike great madrigal poetry or the work of the best librettists, sacred texts do not include much that can be valued as art in its own right. Nevertheless, if we are to understand better the context of the motet – as distinct from the musical setting of liturgical entities such as Mass, Vespers or Compline – we need a clearer view of the types of text that were set, the way in which composers exercised their choice, and the way such taste was itself changing in relation to the development of musical styles. For the motet was the one form of sacred music in which an Italian composer of the early decades of the seventeenth century could combine a certain freedom of textual choice with an adventurousness of musical idiom.


AJS Review ◽  
1997 ◽  
Vol 22 (2) ◽  
pp. 199-221 ◽  
Author(s):  
Miriam Bodian

In their rhetoric, the ex-conversos who settled in “lands of freedom” outside the Iberian Peninsula tended to emphasize the anguish and lack of freedom they had endured while in the orbit of the Inquisition–in stark contrast to the free and thriving Jewish collective life they had now built outside it. If the Peninsula had been a swamp of “Egyptian idolatry,” the Jewish ex-converso communities in Amsterdam, Venice, Livorno, and London (to name only the most vibrant) were, by implication, encampments on the way to the Holy Land. Yet one aspect of their new condition subtly undermined the ex-conversos' confidence as Jews vis-a-vis the gentile world. Ever sensitive to their image, they were exquisitely aware of their now unambiguous identification in Christian eyes, not with conviction rewarded, not with faith triumphant, but with a defeated and exiled people.


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