Alessandro Grandi: A Case Study in the Choice of Texts for Motets

1988 ◽  
Vol 113 (2) ◽  
pp. 274-305
Author(s):  
Jerome Roche

It is perhaps still true that research into sacred types of music in early seventeenth-century Italy lags behind that into madrigal, monody and opera; it is certainly the case that the textual aspects of sacred music, themselves closely bound up with liturgical questions, have not so far received the kind of study that has been taken for granted with regard to the literary texts of opera and of secular vocal music. This is hardly to be wondered at: unlike great madrigal poetry or the work of the best librettists, sacred texts do not include much that can be valued as art in its own right. Nevertheless, if we are to understand better the context of the motet – as distinct from the musical setting of liturgical entities such as Mass, Vespers or Compline – we need a clearer view of the types of text that were set, the way in which composers exercised their choice, and the way such taste was itself changing in relation to the development of musical styles. For the motet was the one form of sacred music in which an Italian composer of the early decades of the seventeenth century could combine a certain freedom of textual choice with an adventurousness of musical idiom.

2021 ◽  
Vol 38 (4) ◽  
pp. 436-478
Author(s):  
Kimberly Beck Hieb

This article interrogates sacred repertoire produced in late seventeenth-century Salzburg as a reflection of a local Catholic piety that centered on sacrifice, especially the ultimate sacrifice of martyrdom. As an individual principality that was subject to both the Papal court in Rome and the Holy Roman Emperor, Salzburg provides a meaningful case study in the heterogeneous regional post-Tridentine Catholic practices that musicologists and historians alike have only begun to explore. Compositions by Andreas Hofer (1629–84) and Heinrich Biber (1644–1704) present a prime example of sacred music’s ability to manifest a region’s distinct piety. Supported by their patron Prince-Archbishop Maximilian Gandolph von Kuenburg (r. 1668–87), Hofer and Biber left behind musical evidence of this exceptional Catholicism in the feasts they elaborated with substantial concerted compositions as well as the distinct texts they set, which do not align with prescribed liturgies and likely reflect persistent local practices that resonated with the prince-archbishop’s Counter-Reformation agenda. Printed liturgical books and emblems celebrating Maximilian Gandolph further support the claim that throughout the seventeenth century liturgical practice and sacred music in Salzburg maintained a local flavor that concentrated on themes of sacrifice and martyrdom.


2020 ◽  
Vol 16 (2) ◽  
Author(s):  
Magdalena Bełza-Gajdzica

Bełza-Gajdzica Magdalena, Able-bodied vs. disabled people – infrahumanisation of students with disabilities(a case study). Culture – Society – Education no 2(16) 2019, Poznań 2019, pp. 71–83, Adam Mickiewicz University Press. ISSN 2300-0422. DOI 10.14746/kse.2019.16.5. The article discusses the phenomenon of infrahumanisation in academic relations between able-bodied people (both students and academics) and students with disabilities. The main goal of the article is to show that infrahumanisation may make it difficult for young people with disabilities to build their capital for the future in the form of interpersonal relations. The paper uses Arnold van Gennep’s concept of the rite of passage as a model of entering adulthood, and focuses specifically on the stage of university education as the one which completes the transition into adulthood, and marks the beginning of a “normal” life (i.e. one consistent with social expectations). The phenomenon of infrahumanisation shown here on various levelsof academic life disrupts this process, and may hinder the inclusion/integration of disabled people into society. The relations between disabled students and non-disabled people who are part of the academic community in which the students operate may, however, also bridge the distance between the two groups, and thus contribute to paving the way to a respectful society, i.e. the way of equality.


Arta ◽  
2021 ◽  
Vol 30 (2) ◽  
pp. 7-10
Author(s):  
Violina Galaicu ◽  

This paper is dedicated to the catechetical vocation of Byzantine hymnography, the author analyzing, on the one hand, the theological “matter” that nourishes it, and on the other - the way in which it is presented to the recipient. Thus, the dogma of the Holy Trinity (including that of trinity unity and intra-Trinitarian perichoresis) animates a series of liturgical songs and is also found in the ekfonises of prayers. No less fertile for Orthodox hymnography is the Christological dimension intimately associated with that of the trinity. To the extent that Byzantine sacred music has Christological and soteriological relevance, it is also the bearer of mariological meanings. Mariological images amplify the sacrificial, eschatological, and epiphanic resonances of Christian liturgy, in general, and of religious music in particular. In conclusion, we will state that, on its catechetical side, Byzantine hymnography has a higher efficiency than discursive theology. Due to the doxological form in which it presents its teachings, it manages to evade sterile didacticism, it communicates vividly with the heart and mind of the believers, fully involving them in the hierophantic exercise.


Church Life ◽  
2019 ◽  
pp. 82-100
Author(s):  
Chad Van Dixhoorn

In accordance with its mandate from Parliament, the one hundred and twenty pastors brought together by the Westminster Assembly discussed doctrinal, disciplinary, and liturgical matters. Inevitably members of the gathering also found frequent occasion to disagree about best pastoral practice for parishioners struggling with sin, sickness, and ignorance. This chapter uses the viewpoints and arguments of Assembly members in a case study of seventeenth-century ideals regarding the pastor as godly shepherd and physician. Naturally the debates of a ten-year synod may not offer the best sampling of real-life pastoral perspectives. Thus this chapter sources its materials not only from the minutes of the Assembly but also from the personal papers and published works of its individual members. What emerges is a rich yet reliable picture of the range of perspectives on congregational care that obtained at the Westminster Assembly during some of the most critical years of the mid seventeenth century.


2008 ◽  
Vol 71 (1) ◽  
pp. 75-91 ◽  
Author(s):  
Yigal Bronner ◽  
Gary A Tubb

AbstractThe last active period in the tradition of Sanskrit poetics, although associated with scholars who for the first time explicitly identified themselves as new, has generally been castigated in modern histories as repetitious and devoid of thoughtfulness. This paper presents a case study dealing with competing analyses of a single short poem by two of the major theorists of this period, Appayya Dīkṣita (sixteenth century) and Jagannātha Paṇḍitarāja (seventeenth century). Their arguments on this one famous poem touch in new ways on the central questions of what the role of poetics had become within the Sanskrit world and the way in which it should operate in relation to other systems of knowledge and literary cultures.


2016 ◽  
Vol 39 (4) ◽  
pp. 487-503 ◽  
Author(s):  
Shaohua Guo

Postmillennial China has witnessed a surge of TV entertainment programs that constantly straddle the line between market demands and state mandate. Taking If You Are the One, a top-rated dating program that has evoked much controversy as a case study, this article seeks to expand current understanding of the entangled relationship between entertainment and politics in contemporary China. Delving into the critical juncture at which If You Are the One encounters state censors, this article illuminates how the official mandate has played a pivotal role in catalyzing the transformation of If You Are the One from a copycat of Western reality shows into one imprinted with Chinese characteristics. Moreover, the readiness and flexibility of those involved with television programming to negotiate, reciprocate, and adjust their stances characterize the nascent norm of television culture production. Thus, the way in which If You Are the One reinvents its agenda to meet state expectations, pacifies the irritated audience, and subsequently enhances its critical agency illustrates the mutually reconfiguring relationships between official, commercial, and mainstream forces.


2003 ◽  
Vol 7 (1) ◽  
pp. 8-27 ◽  
Author(s):  
Scott Taylor

AbstractBased largely on the findings of anthropologists of the Mediterranean in the twentieth century, the traditional understanding of honor in early modern Spain has been defined as a concern for chastity, for women, and a willingness to protect women's sexual purity and avenge affronts, for men. Criminal cases from Castile in the period 1600-1650 demonstrate that creditworthiness was also an important component of honor, both for men and for women. In these cases, early modern Castilians became involved in violent disputes over credit, invoking honor and the rituals of the duel to justify their positions and attack their opponents. Understanding the connection between credit, debt, and honor leads us to update the anthropological models that pre-modern European historians employ, on the one hand, and to a new appreciation for the way seventeenth-century Castilians understood their public reputations and identity, on the other.


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Andrew Y. Kitua ◽  
Susan Scribner ◽  
Mark Rasmuson ◽  
Dominic Kambarage ◽  
Janneth Mghamba ◽  
...  

Abstract Background The USAID Preparedness and Response (P&R) project’s publication on Multisectoral Coordination that Works identified five dimensions most critical to creating effective and sustainable One Health platforms: political commitment, institutional structure, management and coordination capacity, technical and financial resources, and joint planning and implementation. This case study describes Tanzania experience in using these dimensions to establish a functional One Health platform. The main objective of this case study was to document the process of institutionalizing the One Health approach in Tanzania. Methods An analysis of the process used to establish and institutionalize the MCM in Tanzania through addressing the five dimensions mentioned above was conducted between August 2018 and January 2019. Progress activity reports, annual reports and minutes of meetings and consultations regarding the establishment of the Tanzania national One Health platform were examined. Relevant One Health publications were studied as reference material. Results This case study illustrates the time and level of effort required of multiple partners to build a functional multi-sectoral coordinating mechanism (MCM). Key facilitating factors were identified and the importance of involving policy and decision makers at all stages of the process to facilitate policy decisions and the institutionalization process was underscored. The need for molding the implementation process using lessons learnt along the way -- “sailing the ship as it was being built” -- is demonstrated. Conclusions Tanzania now has a functioning and institutionalized MCM with a sound institutional structure and capacity to prevent, detect early and respond to health events. The path to its establishment required the patient commitment of a core group of One Health champions and stakeholders along the way to examine carefully and iteratively how best to structure productive multisectoral coordination in the country. The five dimensions identified by the Preparedness and Response project may provide useful guidance to other countries working to establish functional MCM.


Author(s):  
Eric Schliesser

This chapter argues that the standard conception of Spinoza as a fellow-traveling mechanical philosopher and proto-scientific naturalist is misleading.1 It argues, first, that Spinoza’s account of the proper method for the study of nature presented in the Theological-Political Treatise points away from the one commonly associated with the mechanical philosophy. Moreover, throughout his works Spinoza’s views on the very possibility of knowledge of nature are decidedly skeptical. Third, in the seventeenth-century debates over proper methods in the sciences, Spinoza sided with those who criticized the aspirations of the physico-mathematicians like Galileo, Huygens, Wallis, and Wren who thought the application of mathematics to nature was the way to make progress. In particular, he offers grounds for doubting their confidence in the significance of measurement as well as their piecemeal methodology. Along the way, this chapter offers a new interpretation of common notions in the context of treating Spinoza’s account of motion.


2020 ◽  
Vol 7 (1) ◽  
pp. 151-175
Author(s):  
Emese Muntán

AbstractFrom the 1570s onwards, the territories of southern Ottoman Hungary with their amalgam of Orthodox, Catholics, Reformed, Antitrinitarians, and Muslims of various ethnic and linguistic backgrounds, were the focus of Rome–directed Catholic missionary and pastoral endeavors. Prior to the establishment of the Sacred Congregation de Propaganda Fide in 1622, several Jesuits had already been active in the region and sought to implement Tridentine reforms in this religiously, linguistically, and legally-diverse setting. The activity of the Jesuits, however, was complicated by the presence of the Bosnian Franciscans, who were legally Ottoman subjects, and with whom the Jesuits were in a permanent competition over the jurisdiction of certain missionary territories. Furthermore, the Jesuits also had to contend with the local authority and influence of Orthodox priests and Ottoman judges (kadis), who, in several instances, proved to be more attractive “alternatives” to many Catholics than the Catholic authorities themselves. Drawing primarily on Jesuit and Franciscan missionary reports, this article examines how this peculiar constellation of local power relations, and the ensuing conflicts among missionaries, Orthodox clergymen, and Ottoman judges, influenced the way(s) in which Tridentine reforms were implemented in the area. In particular, this study addresses those cases where various jurisdictional disputes between Jesuits and Bosnian Franciscans on the one hand, and Jesuits and Orthodox priests on the other, resulted in contestations about the administration and validity of the sacraments and certain rituals, and led Jesuits, Franciscans, and even Roman authorities to “deviate” from the Tridentine norm.


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