scholarly journals Putting the World Back into World Cinema

2020 ◽  
pp. 1-6
Author(s):  
Tiago de Luca

The world envisioned by the idea of world cinema is often tied to a conception of the planet in terms of the global circulation of films and networks of production, consumption and distribution. This article argues for the need to confront the world as a representational and aesthetic category in and of itself.

Author(s):  
Saul Noam Zaritt

Jewish American Writing and World Literature studies Jewish American writers’ relationships with the idea of world literature—how they place themselves within its boundaries, outside its purview, or, most often, in constant motion across and beyond its maps and networks. Writers such as Sholem Asch, Jacob Glatstein, Isaac Bashevis Singer, Anna Margolin, Saul Bellow, and Grace Paley all responded to a demand to write beyond local Jewish and American audiences and toward the world, as a global market and as a transnational ideal. At the same time, their work is deeply informed by an intimate connection to Yiddish, a Jewish vernacular with its own global network and institutional ambitions. This book tracks the attempts and failures, through translation, to find a home for Jewish vernacularity in the institution of world literature. Beyond fame and global circulation, world literature holds up the promise of legibility, in which a threatened origin becomes the site for redemptive literary creativity. But this promise inevitably remains unfulfilled, as writers struggle to balance potential universal achievements with untranslatable realities, rendering impossible any complete arrival in the US and in the world. The exploration of the translational uncertainty of Jewish American writing joins postcolonial critiques of US and world literature and challenges Eurocentric and Anglo-American paradigms of literary study. In bringing into conversation the fields of Yiddish studies, American Studies, and world literature theory, the book proposes a new approach to the study of modern Jewish literatures and their implication within global empires of culture.


2021 ◽  
Vol 15 (3) ◽  
pp. 386-410
Author(s):  
Andrew Lapworth

The recent ‘nonhuman turn’ in the theoretical humanities and social sciences has highlighted the need to develop more ontological modes of theorising the ethical ‘responsibility’ of the human in its relational encounters with nonhuman bodies and materialities. However, there is a lingering sense in this literature that such an ethics remains centred on a transcendent subject that would pre-exist the encounters on which it is called to respond. In this essay, I explore how Gilles Deleuze's philosophy offers potential opening for a more ontogenetic thinking of a ‘nonhuman ethics’. Specifically, I focus on how his theory of ‘individuation’ – conceived as a creative event of emergence in response to immanent ontological problems – informs his rethinking of ethics beyond the subject, opening thought to nonhuman forces and relations. I argue that if cinema becomes a focus of Deleuze's ethical discussions in his later work it is because the images and signs it produces are expressive of these nonhuman forces and processes of individuation, generating modes of perception and duration without ontological mooring in the human subject. Through a discussion of Verena Paravel and Lucien Castaing-Taylor's experimental film –  Leviathan (2012)  – I explore how the cinematic encounter dramatises different ethical worlds in which a multiplicity of nonhuman ‘points of view’ coexist without being reduced to a hierarchical or orienting centre that would unify and identify them. To conclude, I suggest that it is through the lens of an ethics of individuation that we can grasp the different sense of ‘responsibility’ alive in Deleuze's philosophy, one oriented not to the terms of the already-existing but rather to the nonhuman potential of what might yet come into being.


2020 ◽  

A Cultural History of Color in the Renaissance covers the period 1400 to 1650, a time of change, conflict, and transformation. Innovations in color production transformed the material world of the Renaissance, especially in ceramics, cloth, and paint. Collectors across Europe prized colorful objects such as feathers and gemstones as material illustrations of foreign lands. The advances in technology and the increasing global circulation of colors led to new color terms enriching language. Color shapes an individual’s experience of the world and also how society gives particular spaces, objects, and moments meaning. The 6 volume set of the Cultural History of Color examines how color has been created, traded, used, and interpreted over the last 5000 years. The themes covered in each volume are color philosophy and science; color technology and trade; power and identity; religion and ritual; body and clothing; language and psychology; literature and the performing arts; art; architecture and interiors; and artefacts. Volume 3 in the Cultural History of Color set. General Editors: Carole P. Biggam and Kirsten Wolf


Author(s):  
Manuel A. Vásquez ◽  
David Garbin

This chapter explores the key factors involved in the interaction between religion and globalization. It highlights the roles played by transnational networks, fields, and regimes, as well as migrant and religious diasporas, mass culture, and electronic media in the global circulation and appropriation of religious practices, beliefs, symbols, artifacts, and identities. Using the examples of religious networks associated with Islam, Hinduism, and Christianities, the chapter also argues that while the economic dimensions of religion in a context of globalization are central, the dynamics of global religious fields cannot be reduced to those of the world capitalist system. Religious flows and networks are multi-directional. There is thus a need to develop interdisciplinary and multi-sited approaches to these flows and networks, examining the ways in which they challenge fixed center–periphery models and produce alternative power/geometries shaping religious identities, cultures, and embodied as well as spatialized ontologies.


Author(s):  
Brenda Hollweg ◽  
Igor Krstić

In this introductory chapter readers are made familiar with the expanding research field of essayistic filmmaking in world cinema-contexts around the globe. Brenda Hollweg and Igor Krstíc argue that the essay film is a privileged political and ethical tool by means of which filmmakers around the world approach historically specific and locally, geographically concrete issues against larger global issues and universal concerns. The chapter also includes a genealogical overview of important moments in the development of essay filmmaking, particularly during the 1920s and 1960s, and provides readers with short abstracts on the individual chapters and their specific transnationally inflected case studies on essay film practitioners from around the world.


Author(s):  
Anna Westerstahl Stenport

This chapter examines the ‘elsewheres’ that opened up Scandinavian film cultures globally in the 1950s, reflecting international developments in genre, style, and production mode and the increased post-war mobility of people and technologies. This includes access to new shooting locations, lighter cameras and better on-site sound uptake, a motivation to film increasingly in color and in spectacular ‘[Cinema]Scopes’ that could immerse cinema goers in (exotic) scenery. These films were all major investments, designed for global circulation. Constituting an overlooked corpus of Scandinavian ‘elsewheres’ in their portrayal of international or seemingly exotic locations, as well as indigenous populations and practices, these films also tie into period perceptions of Scandinavian politics abroad -- internationalist, pacifist, socialist, and “do-gooder,” spreading around the world the merits of the Scandinavian, especially Swedish, model of the cradle-to-grave welfare state and a Dag Hammarskjöld-inspired notion of a Third/Middle Way of international aid and solidarity. The films can also be seen as reacting specifically against the Cold War opposition between East and West, and illuminating the precarious status of small nation states wedged in between them, whether NATO members (Norway, Denmark, Iceland) or not (Sweden, Finland).


PMLA ◽  
2015 ◽  
Vol 130 (2) ◽  
pp. 430-438 ◽  
Author(s):  
Shu-Mei Shih

A new kind of world studies is emerging. This is a world studies 2.0, since some forms of world studies, such as world literature, world music, and world cinema, have existed for some years in the humanities. These categories have been more narrowly defined and refer to literature, music, and cinema from places other than the West—that is, “the rest,” as seen from the West. In this vein, world literature has sometimes been euphemistically called “literature of the world at large,” conjuring a chase, if only halfhearted, after a world that somehow slipped away: at large.


2020 ◽  
Vol 5 (2) ◽  
pp. 234-251
Author(s):  
Anastasia G. Plotnikova ◽  
Keyword(s):  

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