The Bible, Science & Creation

2015 ◽  
Vol 87 (2) ◽  
pp. 99-113
Author(s):  
Ernest C. Lucas

This paper argues that Genesis 1–3 should not be read for scientific information but as an ancient Near Eastern figurative story which conveys theological truth about the nature of God, the created order, and humans, and of the role of humans in the created order. It goes on to argue that two of the key theological assertions in these chapters – that we live in a created universe and that humans are made in the image and likeness of God – are compatible with the Big Bang Theory of the origin of the cosmos and an evolutionary understanding of human origins.

1998 ◽  
Vol 19 (2) ◽  
Author(s):  
L.C. Bezuidenhout

Through the ages the debate between theology and the natural sciencesconcerning the origin of the universe was turbulent. Today the big bangtheory is almost generally accepted in scientific circles. In this article thedebate between theology and science is evaluated critically. The theologicalimplications of the big bang theory is discussed and the relevance of thecosmogony in Genesis 1 for a modem society is evaluated. Biblical modelsand scientific models of the birth of the cosmos do not have to be in conflictwith each other.


2010 ◽  
Vol 9 (2) ◽  
pp. 109-117 ◽  
Author(s):  
Rogério F. de Souza ◽  
Marcelo de Carvalho ◽  
Tiemi Matsuo ◽  
Dimas A.M. Zaia

AbstractThis paper reports the results of a questionnaire administered to university students, about several questions involving the origin of the Universe and life and biological evolution, as well as questions related to more common scientific themes. As few as between 2.4% (philosophy students) and 14% (geography students) did not accept the theory of evolution, because they believed in creation as described in the Bible. However, between 41.5% (philosophy students) and 71.3% (biology students) did not see any conflict between religion and evolution. About 80% of the students believed that the relationship between lung cancer and smoking is well established by science, but this number falls to 65% for biological evolution and 28.9% for the big bang theory. It should be pointed out that for 24.5% and 7.4% of the students the big bang theory and biological evolution, respectively, are poorly established by science. The students who self-reported being Christian but not Roman Catholic are more conservative in the acceptance of biological evolution and the old age of Earth and the Universe than are other groups of students. Other factors, such as family income and the level of education of parents, appear to influence the students' acceptance of themes related to the origin of the Universe and biological evolution.


2019 ◽  
Vol 127 ◽  
pp. 02009
Author(s):  
Boris Shevtsov

Nonlinear oscillations in the dynamic system of gravitational and material fields are considered. The problems of singularities and caustics in gravity, expansion and baryon asymmetry of the Universe, wave prohibition of collapse into black holes, and failure of the Big Bang concept are discussed. It is assumed that the effects of the expansion of the Universe are coupling with the reverse collapse of dark matter. This hypothesis is used to substantiate the vortex and fractal structures in the distribution of matter. A system of equations is proposed for describing turbulent and fluctuation processes in gravitational and material fields. Estimates of the di usion parameters of such a system are made in comparison with the gravitational constant.


1999 ◽  
Vol 35 (1) ◽  
pp. 57-72 ◽  
Author(s):  
WILLIAM LANE CRAIG

John Taylor complains that the Kalam cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the Kalam arguments. With respect to empirical confirmation of the universe's beginning Taylor is forced into an anti-realist position on the Big Bang theory, but without sufficient warrant for singling out the theory as non-realistic. Therefore, despite the virtue of simplicity of form, the Kalam cosmological argument has not been defeated by Taylor's all too swift refutation.


2020 ◽  
Author(s):  
Vitor Martins Menezes ◽  
Aline Orvalho Pereira ◽  
Giuliana Coutinho Vitiello ◽  
Celi Rodrigues Chaves Dominguez

2020 ◽  
Author(s):  
Vasil Dinev Penchev

Many researchers determine the question “Why anything rather than nothing?” as the most ancient and fundamental philosophical problem. Furthermore, it is very close to the idea of Creation shared by religion, science, and philosophy, e.g. as the “Big Bang”, the doctrine of “first cause” or “causa sui”, the Creation in six days in the Bible, etc.Thus, the solution of quantum mechanics, being scientific in fact, can be interpreted also philosophically, and even religiously. However, only the philosophical interpretation is the topic of the text.The essence of the answer of quantum mechanics is:1. The creation is necessary in a rigorous mathematical sense. Thus, it does not need any choice, free will, subject, God, etc. to appear. The world exists in virtue of mathematical necessity, e.g. as any mathematical truth such as 2+2=4.2. The being is less than nothing rather than more than nothing. So, the creation is not an increase of nothing, but the decrease of nothing: it is a deficiency in relation of nothing. Time and its “arrow” are the way of that diminishing or incompleteness to nothing.


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