VI Cultural Policy in the Reform Era: Ethnic Identity, Decentralization and Tourism

2017 ◽  
Vol 10 (2) ◽  
pp. 12-23
Author(s):  
Arya Hadi Dharmawan

This study aims to describe the response of ethnic political subculture Bugis Bone and Gowa Makassar in the reform era, especially in the formation of a new elite. The results of this study indicate that the model of ethnic identity politics in Bugis Bone strengthened and weakened in Gowa Makassar etnicity. Bone aristrocrat succes to maintain its relationship with the masses, rather Gowa aristocrat, was decreased political function. In Bone, there was an elite formation process that is conducted by the clan of Page, while the political stage in Gowa more open and filled by a diverse political community. Bone society’s political choices are more primordial, caused by power relations that continue to be maintained by the nobility of Bone. While the diversity of political choices made by people of Gowa due to the weak political control by elites and Gowa aristocrat.


2019 ◽  
Vol 11 (1) ◽  
pp. 81-103
Author(s):  
Anton Sutandio ◽  
Sonny Angjaya

This article discusses four films entitled Ngenest (2015), Cek Toko Sebelah (2016), Susah Sinyal (2017), and Stip & Pensil (2017) in which Ernest Prakasa played a role, in the context of how the four films construct Chinese-Indonesian-ness. In the context of cinema, the appearance of Chinese-Indonesians on the screen during the New Order regime was scarce, and if there is any, the depiction was highly stereotyped. Only after Reform era in the late 1990s that Chinese-Indonesians and their culture began to re-appear on screen. Ernest Prakasa is one of few Chinese-Indonesians who publicly celebrates his Chinese-ness through entertainment platform.  Ethnic identity theory applied on the discussion of the film cinematography and mise-en-scene to show what the films say about the concept of Chinese-Indonesian-ness. The findings show that Prakasa not only celebrates being a Chinese-Indonesian, but he also performs a self-mockery as Chinese-Indonesians by explicitly emphasizing the Chinese-Indonesians stereotypes. He also tries to re-establish inter-ethnic relationship and introduce contemporary Chinese-Indonesian-ness concept through his films.


2021 ◽  
Vol 2 (2) ◽  
pp. 66
Author(s):  
Widya Wati

AbstrakArtikel ini menjelaskan tentang beberapa identitas nasional  yang memiliki gambaran yang membahas tentang poliik dan etnis. Pembahasan ini fokus pada dasar membedakan jurnal ini dengan sekripi atau karya tulis yang sepadan. Sekripsi atau jurnal yang membahas tentang identitas poitik banyak yang ikut serta dalam agama dan sekelompok marginal walaupun juga banyak terdapat masalah identitas politik dan etnis yang memiliki tekanan yang lebih pada identitas politik. Pada era reformasi , terdapat partisipasi puplik yang semakin meluas dan bebas,di dalam penguatan identitas politik terdapat masalah baru yang hadir. Identitas politik di Indonesia menjadi lebih kuat dan menjadi pilar atas bergulirnya demokratisasi. setelah selesai mengkaji dan juga menganalisis data, maka dari itu jurnal ini telah berhasil dalam mendapatkan hal-hal yang saling berkesinambungan dengan adanya penguat dalam identitas politik dan etnis di Indonesia setelah adanya periode baru yang kontribusi antara beberapa pihak memiliki pengaruh, yang terdiri dari kekuatan modal sosial yang telah di miliki etnis. Di lihat secara eksklusif dalam mendapatkan suatu tempat yang strategis dalan suatu politik baik formal ataupun secara tidak formal.Kata Kunci : Politik Identitas, Agama, Sosial, dan Etnis.AbstractThis article  describes several national lidentities that have an overview that discusses politics and ethnicity. This discussion focuses on the basis for distinguishing this journal from similar or equivalent papers. Many secretaries or journals that discuss political identity participate in religion and marginalized groups, although there are also many issues of political and ethnic identity that have more emphasis on political identity. In the reform era, there was widespread and free public participation. In strengthening political identity, new problems were present. Political identity in Indonesia has become stronger and has become a pillar for the rolling of democratization. After completing reviewing and analizing data, this journal has therefore succeeded in obtaining mutually  sustainable matters with the strengthening of political and ethnic identities in Indonesia after a new period in which contributions between several parties have had an influence, which consist of the power of capital sosial ethnic. Seen exclusively in getting a strategic place in a politics, either formal or informal.Keywords: Identity Politics, Religion, Social, and Ethnicity.


2020 ◽  
Vol 10 ◽  
pp. 350-357
Author(s):  
Е. А. Polyakova ◽  

Keeping of citizens’ national and ethnic identity is one of major goals of modern Russian state that has to opposite to agressive globalization and westernisation processes. Under such attack, local cultures rapidly loose their own unique faces, the monocultural world doesn’t properly care about preservation of heritage left by traditional cultural organisms. A museum as a unique institution of educational and cultural state policy actively involved into elaborating mass ideologic paradigm in which a national identity is an important part. Here, significant role plays provincial museums of local lore, ethnographic museums, whose work with visitors run by a philosophical theory of “live museum”. Such type of communication based on performing various educational, creative, and recreative museum ethnographic programs is absolutely suitable for the purposes of state cultural policy. Omsk State Museum-Reserve “Siberian Olden Time” is a good example of “live museums” class that practices notable in West Siberia museum area museum and ethnographic programs.


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