scholarly journals MENGUATNYA POLITIK IDENTITAS DI INDONESIA BAIK KARENA FAKTOR AGAMA, SOSIAL, DAN ETNIS

2021 ◽  
Vol 2 (2) ◽  
pp. 66
Author(s):  
Widya Wati

AbstrakArtikel ini menjelaskan tentang beberapa identitas nasional  yang memiliki gambaran yang membahas tentang poliik dan etnis. Pembahasan ini fokus pada dasar membedakan jurnal ini dengan sekripi atau karya tulis yang sepadan. Sekripsi atau jurnal yang membahas tentang identitas poitik banyak yang ikut serta dalam agama dan sekelompok marginal walaupun juga banyak terdapat masalah identitas politik dan etnis yang memiliki tekanan yang lebih pada identitas politik. Pada era reformasi , terdapat partisipasi puplik yang semakin meluas dan bebas,di dalam penguatan identitas politik terdapat masalah baru yang hadir. Identitas politik di Indonesia menjadi lebih kuat dan menjadi pilar atas bergulirnya demokratisasi. setelah selesai mengkaji dan juga menganalisis data, maka dari itu jurnal ini telah berhasil dalam mendapatkan hal-hal yang saling berkesinambungan dengan adanya penguat dalam identitas politik dan etnis di Indonesia setelah adanya periode baru yang kontribusi antara beberapa pihak memiliki pengaruh, yang terdiri dari kekuatan modal sosial yang telah di miliki etnis. Di lihat secara eksklusif dalam mendapatkan suatu tempat yang strategis dalan suatu politik baik formal ataupun secara tidak formal.Kata Kunci : Politik Identitas, Agama, Sosial, dan Etnis.AbstractThis article  describes several national lidentities that have an overview that discusses politics and ethnicity. This discussion focuses on the basis for distinguishing this journal from similar or equivalent papers. Many secretaries or journals that discuss political identity participate in religion and marginalized groups, although there are also many issues of political and ethnic identity that have more emphasis on political identity. In the reform era, there was widespread and free public participation. In strengthening political identity, new problems were present. Political identity in Indonesia has become stronger and has become a pillar for the rolling of democratization. After completing reviewing and analizing data, this journal has therefore succeeded in obtaining mutually  sustainable matters with the strengthening of political and ethnic identities in Indonesia after a new period in which contributions between several parties have had an influence, which consist of the power of capital sosial ethnic. Seen exclusively in getting a strategic place in a politics, either formal or informal.Keywords: Identity Politics, Religion, Social, and Ethnicity.

2017 ◽  
Vol 10 (2) ◽  
pp. 12-23
Author(s):  
Arya Hadi Dharmawan

This study aims to describe the response of ethnic political subculture Bugis Bone and Gowa Makassar in the reform era, especially in the formation of a new elite. The results of this study indicate that the model of ethnic identity politics in Bugis Bone strengthened and weakened in Gowa Makassar etnicity. Bone aristrocrat succes to maintain its relationship with the masses, rather Gowa aristocrat, was decreased political function. In Bone, there was an elite formation process that is conducted by the clan of Page, while the political stage in Gowa more open and filled by a diverse political community. Bone society’s political choices are more primordial, caused by power relations that continue to be maintained by the nobility of Bone. While the diversity of political choices made by people of Gowa due to the weak political control by elites and Gowa aristocrat.


ADALAH ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Zahrotunnimah Zahrotunnimah

Abstract:The discussion of this simple article was inspired by a book entitled The Politics of Identity and the Future of Our Pluralism. The problem in this book is whether the identity politics in Indonesia will jeopardize the nationalist position and pluralism in Indonesia in the future? If dangerous in what form? How to handle it? The source of this book relies on the opinion of L. A Kauffman who first explained the nature of identity politics, and who first introduced the term political identity which is still unknown. However, in this book explained substantively, identity politics is associated with the interests of members of a social group who feel blackmailed and feel alienated by large currents in a nation or state.Keywords: Identity Politics, Nation, ReligionAbstrak:Pembahasan artikel sederhana ini terinspirasi dari buku berjudul Politik Identitas dan Masa Depan Pluralisme Kita. Permasalahan dalam buku ini adalah apakah poitik identitas di Indonesia ini akan membahayakan posisi nasionalis dan pluralisme di Indonesia di masa yang akan datang? Jika berbahaya dalam bentuk apa? Bagaimana cara mengatasinya? Sumber buku ini bersandarkan pada pendapat L. A Kauffman yang pertama kali menjelaskan tentang hakekat politik identitas, dan siapa yang pertama kali memperkenalkan istilah politik identitas yang masih belum diketahui sampai saat ini. Tetapi, didalam buku ini dijelaskan secara substansif, politik identitas dikaitkan dengan kepentingan anggota-anggota sebuah kelompok sosial yang merasa diperas dan merasa tersingkir oleh arus besar dalam sebuah bangsa atau negara. Kata Kunci: Politik Identitas, Bangsa, Agama   


2019 ◽  
Vol 1 (5) ◽  
Author(s):  
Ida Susilowati ◽  
Zahrotunnimah Zahrotunnimah ◽  
Nur Rohim Yunus

AbstractPresidential Election in 2019 has become the most interesting executive election throughout Indonesia's political history. People likely separated, either Jokowi’s or Prabowo’s stronghold. Then it can be assumed, when someone, not a Jokowi’s stronghold he or she certainly within Prabowo’s stronghold. The issue that was brought up in the presidential election campaign, sensitively related to religion, communist ideology, China’s employer, and any other issues. On the other side, politics identity also enlivened the presidential election’s campaign in 2019. Normative Yuridis method used in this research, which was supported by primary and secondary data sourced from either literature and social phenomenon sources as well. The research analysis concluded that political identity has become a part of the political campaign in Indonesia as well as in other countries. The differences came as the inevitability that should not be avoided but should be faced wisely. Finally, it must be distinguished between political identity with the politicization of identity clearly.Keywords. Identity Politics, 2019 Presidential Election


2019 ◽  
Vol 2 (1) ◽  
pp. 16-27
Author(s):  
Abdulloh Fuadi

This paper discusses the discourse about the complexity of ethnic and religious identity monism in Mataram Lombok West Nusa Tenggara; Sasak ethnic is Islam, while Balinese ethnic is Hindu. The question is then does religious conversion also include ethnic conversion? Methodologically, this paper is library research. Several notes related to this discourse are as follows: (1) Increasing conflict escalation occurs during the Reformation era. Identity politics emerge and strengthen. In several conflicts at Mataram, the ethnic and religious identity is thickening. (2) There is a complexity between democracy and diversity. Democracy demands unity, while multiculturalism emphasizes particularity. Balancing them is easy in theory but difficult in practice. (3) It must be distinguished between politics and politicization. In the case of Indonesia, ethnic and religious issues are often politicized by some people to achieve their own group goals. (4) Relying on ethnicity is a natural instinct in self-defense and affirming identity. This is not necessary to be troubled and blamed. (5) These problems are like a Pandora's box, a box full of diseases. It was the reform era that opened the box which had been closed or covered by the New Order. What happened in the Reformation Era is the emergence of various ethnic and religious problems which were not recognized during the New Order era.


Author(s):  
GERHARD SEIBERT

The Portuguese maritime expansion from the 15th century led to interactions and trade between Europeans and Africans. In places where the Portuguese established permanent bases, social interaction with Africans entailed processes of biological and cultural mixing, the outcome of which varied significantly depending on the different geographic, demographic, political and linguistic circumstances. In particular historical and social-cultural contexts, acculturation assumed the form of creolisation, a concept that is defined as a process of ethnicisation and indiginisation whereby former ethnic identities disappear and are replaced by a new ethnic identity. According to this definition, Creole societies only emerged in the archipelagos of Cape Verde, São Tomé and Príncipe, but not in the Rivers of Guinea, where creolisation only partly occurred with regard to one particular group. Creole cultures did not emerge in Kongo or Angola either, where local cultures and languages remained largely intact.


Author(s):  
Harrod J. Suarez

The fourth chapter produces readings of Carlos Bulosan’s America Is in the Heart and Brian Ascalon Roley’s American Son. Bulosan’s novel explores the tensions between the aesthetic and political through the question of gender as well as the reverse—strategies through which the narrator seeks national and transnational belonging. This discussion frames the analysis of American Son, which may be read as a revision of the terms of national belonging through the liberal multiculturalism of Los Angeles in the 1990s. But it is a maternal figure whose silence emerges as the novel’s most potent force, deployed as an act that thwarts not just the conclusion to a coming-of-age tale, but also and especially the will to speech and visibility that often structures ethnic identity politics.


Author(s):  
Essien D. Essien

Contemporary empirical studies on identity question and political identity reveal that numerous political challenges revolve around the questions of identity. Identity thesis engenders a landscape of tremendous diversity and variation, which poses political problems when there is too much or too little of it. It manifests itself when there is a shift towards cultural diversity, largely due to upswing in migration and globalization. Given the multi-ethnic configuration of Nigeria characterized by heightened identity politics, a scenario of acute crisis of identity is inexorable. This study, therefore, examines why societies are today increasingly characterized by ethnic, racial, and religious diversity, which creates room for various forms of identity. Drawing upon extensive contemporary research and literature on diversity and identity politics, the study adopts qualitative descriptive methodology with content analysis curvature. Findings reveal that Nigerian political behavior, socio-economic relationship, and governance are driven by identity politics and ethnic solidarity.


2019 ◽  
Vol 33 (3) ◽  
pp. 257-273
Author(s):  
Selena Orly

In the two decades after 1995, the Chinese Communist Party (CCP) executed a significant philosophical shift in its relentless struggle for legitimacy and relevance through the Sinicization of Marxism (马克思主义中国化). Following the pattern of many other political reorientations, the party undertook a reassessment of a prominent historical figure to conduct ideological work – in this case, a leading May Fourth intellectual, Hu Shi. For decades the orthodox CCP view of Hu had been uniformly negative, but from 1995 onwards the People’s Republic of China’s establishment intellectuals presented a more positive appraisal of his impact on Chinese history. Previous scholarship on the rehabilitation of Hu argues that the shift reflected the more liberal academic and political climate of the times. This article argues however that the reappraisal of Hu enabled the CCP to manage a key problem in its political identity – the disjuncture between revolutionary Maoism and reform-era policies captured by the slogan ‘socialism with Chinese characteristics’. By analysing the discussion on a key 1919 debate – known as the ‘problems and isms’ debate – I show that the CCP used Hu’s philosophical ruminations to trace the Sinicization of Marxism from the moment Marxism entered China to reform-era socialism with Chinese characteristics, and in the process it diminished the role of revolutionary Maoism. In so doing, the CCP consolidated legitimacy through showing its leading role in the historic Sinicization of Marxism without Maoism.


2020 ◽  
Vol 32 (1) ◽  
pp. 3-24
Author(s):  
Siti Nurbaya Mohd Nor

This paper examines the connection between ethnic identity, the articulation of these identities through discourse and the ideologies indexed by these identities in the interaction of Malaysian speakers. Based on selected episodes of radio discussions, the study focuses on how speakers identify or self-categorise themselves, in such a way that makes ethnic identity relevant to the discussion. The study draws upon existing literature on types of identities in interactions and membership categorisation analysis (MCA) in investigating how speakers make ethnic identity relevant to the discussion on Malaysian issues through the act of self-categorisation. In the context of these discussions, the membership categorisation device (MCD) ‘Malaysian’ and ethnic identities acquire very specific meanings through the practice of self-categorisation. While some speakers focused on the ethnic culture and traditions, others are more interested in sharing their experiences based on their own ethnic identities and interactions amongst the society. Social issues like dealing with rights and obligations of certain ethnic or social groups and developing one’s sense of ethnic identity, among others, motivate speakers to offer their stance on these issues. In this way, their views and expressions of ethnic identity come to position themselves in terms of these interactional specific roles and identities as Malaysians.


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