The Agrarian Question in the Russian Revolution: From Material Community to Productivism, and Back

2017 ◽  
Vol 6 (2) ◽  
pp. 149-174 ◽  
Author(s):  
Samir Amin

This article addresses one of the key dimensions confronting the Russian and Chinese revolutions, that of the agrarian question for the peasantry which constituted popular majorities in each of these countries at the time of their revolutions. In commemoration of the centennial of the Russian Revolution, two challenges are presented here. The first concerns the manner through which historical capitalism has ‘settled’ the (agrarian) question in favour of minorities comprising the populations of the developed capitalist economies of the centre (about 15 per cent of the total world population). Is the reproduction of this model of ‘development’ feasible or achievable for the populations of contemporary Asia, Africa and South America? It is argued that the agrarian question of the peoples of the South can only be solved by a bold vision of socialism. The second challenge concerns the strategy of stages which I propose as a longer-term process of constructing a socialist alternative for the populations of these three continents. As it must, the new agrarian question is the key issue to be addressed in the processes of building socialism in the twenty-first century.


Author(s):  
R. G. Tikidzhyan

The author reveals in the context of the analysis of the work of historians existing in the Soviet and modern historiography the main problems of Cossack and non-resident population of the don, analyzes the political preferences and sympathies of the Cossacks and the peasantry of the don Cossacks before and during the revolution of 1917-1918гг, determining the value of discussion and unexplored issues of this important topic. Specifics of the process of regional patogeneza all the main political directions. Defined: among some of the frontline (the average of the Cossack middle peasants) and Cossacks, and especially of the poor in 1917-1919.g became popular and the idea of popular Soviet and socialist democracy. It is concluded that many factors contributed to the aggravation of contradictions between different social groups of the Cossacks and Cossack, the peasant and the provinces, the working population of the region. The lack of understanding, lack of experience of the culture of political and social compromise, mutual concessions complex interweaving of elements of the century and inter-class hatred, sometimes burdened with ethno-cultural and inter-religious hostility, severity and complexity “of the agrarian question", belittling the status of non-resident and working population of the region, has led to a gradual slide towards bloody civil war. “Don Vendee" in the end, was the beginning of the global Russian civil war.


2004 ◽  
pp. 142-157
Author(s):  
M. Voeikov ◽  
S. Dzarasov

The paper written in the light of 125th birth anniversary of L. Trotsky analyzes the life and ideas of one of the most prominent figures in the Russian history of the 20th century. He was one of the leaders of the Russian revolution in its Bolshevik period, worked with V. Lenin and played a significant role in the Civil War. Rejected by the party bureaucracy L. Trotsky led uncompromising struggle against Stalinism, defending his own understanding of the revolutionary ideals. The authors try to explain these events in historical perspective, avoiding biases of both Stalinism and anticommunism.


Author(s):  
Victoria Smolkin

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.


Sign in / Sign up

Export Citation Format

Share Document