Recusant Women Religious

2021 ◽  
pp. 125-154
Keyword(s):  
2017 ◽  
Vol 11 (2) ◽  
pp. 137-156 ◽  
Author(s):  
Jeanine Kraybill

The Catholic Church, constructed on an all-male clerical model, is a hierarchical and gendered institution, creating barriers to female leadership. In interviewing members of the clergy and women religious of the faith, this article examines how female non-ordained and male clerical religious leaders engage and influence social policy. It specifically addresses how women religious maneuver around the institutional constraints of the Church, in order to take action on social issues and effect change. In adding to the scholarship on this topic, I argue that part of the strategy of women religious in navigating barriers of the institutional Church is not only knowing when to act outside of the formal hierarchy, but realizing when it is in the benefit of their social policy objectives to collaborate with it. This maneuvering may not always safeguard women religious from institutional scrutiny, as seen by the 2012 Doctrinal Assessment of the Leadership Conference of Women Religious, but instead captures the tension between female religious and the clergy. It also highlights how situations of institutional scrutiny can have positive implications for female religious leaders, their policy goals and congregations. Finally, this examination shows how even when women are appointed to leadership posts within the institutional Church, they can face limitations of acceptance and other constraints that are different from their female religious counterparts working within their own respective religious congregations or outside organizations.


Author(s):  
Thu T. Do

This chapter presents an overview of aspects that may influence women and men religious on their religious vocational decision during their childhood with their family and parish, their attendance of primary and secondary school, their participation in parish life, and their college years. The influential aspects addressed are: attending Mass regularly and devotional practices, having the opportunity to discuss and receive encouragement from others to discern a religious vocation, the witness of men and women religious, and being engaged in youth and voluntary ministry programs. The chapter concludes that while not every individual religious has opportunities to experience these activities in various environments before he or she decides to enter religious life, all the aspects complement one another and have an impact on religious vocational discernment and decision-making.


2021 ◽  
Vol 139 (1) ◽  
pp. 82-97
Author(s):  
Steven Vanderputten

While foundation accounts of medieval religious institutions have been the focus of intense scholarly interest for decades, so far there has been comparatively little interest in how successive versions related to each other in the perception of medieval and early modern observers. This essay considers that question via a case study of three such narratives about the 930s creation of Bouxières Abbey, a convent of women religious in France’s eastern region of Lorraine. At the heart of its argument stands the hypothesis that these conflicting narratives of origins were allowed to coexist in the memory culture of this small convent because they related to different arguments in its identity narrative. As such, it hopes to contribute to an ill-understood aspect of foundation narratives as a literary genre and a memorial practice in religious communities, with particular attention to long-term developments.


2011 ◽  
Vol 92 (1041) ◽  
pp. 591-606
Author(s):  
Phyllis Zagano
Keyword(s):  

1990 ◽  
Vol 27 ◽  
pp. 295-306
Author(s):  
Auke Jelsma

On 17 January 1526 the Zurich reformer Ulrich Zwingli wrote a letter to the medical doctor Johannes Vadianus, congratulating him on his recent appointment as mayor of the Swiss city of St Gallen. He also asked him for more detailed information concerning the terrible events which were reputed to have taken place in the vicinity of St Gallen, especially in nearby Appenzell. The Anabaptists in that area were reported to have intercourse with each other’s women, with the approval of the women themselves. A woman of previously unimpeachable conduct was said to have taken to the streets naked, offering herself to all she met, with the words, ‘I have died in the flesh and live only in the spirit; everyone may now use me as he wishes’. And this was said to be but a sample of the incidents which demonstrated how severely the Anabaptists were guilty of misconduct.


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