scholarly journals Self-Determination Claimant Groups and the Creation of International Norms

1973 ◽  
Vol 3 (1) ◽  
pp. 29-32
Author(s):  
D. Elwood Dunn

One of the strongest impulses that led to the creation of the Organization of African Unity (OAU) in 1963 was the desire of free Africa to hasten independence in colonized Africa. When the leaders of independent Africa convened to inaugurate the first international regional organization of its kind in Africa, there seemed total agreement on the principle of self-determination. What Kwame Nkrumah had proclaimed six years earlier upon Ghana's accession to independence was echoed in the keynote address of the Ethiopian Emperor: “Our liberty is meaningless unless all Africans are free. Our brothers in the Rhodesias … Mozambique … cry out in anguish for our support and assistance.”


Author(s):  
Peter Wagner

This book examines the temporality of modernity by focusing on the relations between Africa, America and Europe. More specifically, it considers the extent to which the supposed arrival of modernity in Europe affects the ways in which human beings situate themselves in time and history worldwide. It also explores how institutionally entrenched interpretations of modernity based on inequality and oppression are transformed into novel forms that are shaped by the drive to inclusive–egalitarian collective self-determination. In linking the history of Europe to world history, the book shows that what is often referred to as ‘the rise of Europe’ was the creation of an Atlantic world region with increasingly dense but highly asymmetric commercial and communicative ties. This introduction discusses the debate over the relation between the history and the theory of modernity, the connection between the Northern Atlantic West and the origins of modernity, and novel interpretations of modernity in Africa and Latin America.


Author(s):  
Kalvin DaRonne Harvell

As many social critics are just now discovering the racial treatise W.E.B. DuBois advanced more than 100 years ago, the academy continues to devalue, marginalize, and ignore specific voices while choosing to champion, protect, and canonize others. This exclusion allows, or directs, each generation of new scholars to carefully dance around the real problems in education by judiciously repackaging the discourse of their predecessors. This is not to suggest that the intellectual past of a discipline should not be revisited. This does suggest that some aspects of that past, a past often marred by cultural incompetence and the intellectual marginalization of specific groups a discipline pretends to be educating, needs to be considered and critiqued by those groups the discipline has objectified and transformed into others. Intentionally connecting educators to the history of Black self-determination in education may potentially serve to assist in the creation of pedagogy and programs to address the challenges of Black males in education.


1976 ◽  
Vol 30 (3) ◽  
pp. 453-483 ◽  
Author(s):  
William R. Pendergast

Cultural expansion has been a major component of postwar French foreign policy. The creation and operation of UNESCO afforded opportunities for pursuit of French cultural relations. French authorities determined to secure the location of UNESCO in Paris, the privileged use of the French language, and to direct the organization towards activities with appeal to an international intellectual clientele. France also endeavored to divert UNESCO from paths detrimental to French cultural policy. These dangers included the creation of international norms and mandatory reports on bilateral cultural relations, adherence by UNESCO to a philosophy inimical to French cultural policy, and penetration by multilateral organs into areas of French cultural predominance. At the same time, France availed itself of UNESCO to supplement its independent actions, to infiltrate a French presence into new areas, to facilitate the operational conduct of cultural relations, and to diversify the conventional instruments of cultural action. Additionally, the French National Commission for UNESCO emerged as an agent for the conduct of French cultural diplomacy.


2019 ◽  
Author(s):  
Gabe Boothroyd

The settler colonial justice system of the Canadian state continues to inflict immense harm on Indigenous people. One response to these harms could be the creation of urban Indigenous courts in line with the Truth and Reconciliation’s call for Indigenous justice systems that are expressions of self-determination. While any initiative that operates within the confines of the mainstream justice system has significant limitations, the practices of existing courts that avoid convictions, apply Indigenous legal principles, and cede genuine control to Indigenous people and communities demonstrate the potential for a meaningful break from the status quo. The creation of an urban court could facilitate a resurgence of Indigenous justice while mitigating the harm caused by the settler colonial justice system.


Author(s):  
Elizabeth VanderVen

This chapter focuses on the rise of national education systems in Asia during the nineteenth and twentieth centuries. It draws on five countries by way of example: Japan, China, Iran, India, and Malaysia. The chapter examines, in turn, the particular circumstances in each country that propelled it toward the establishment of national education, as well as the myriad actors, on both the national and the local level, who had a hand in implementing educational reform. It emphasizes the universal concerns and challenges faced by each country, in particular how to incorporate foreign models of education with indigenous, including local religious, values and methods in its quest for modernization, self-determination, and the creation of a citizenry with a common ethos. Finally, the chapter points out that countries that were colonized had a somewhat different trajectory of educational reform than countries that were not.


2007 ◽  
Vol 36 (1) ◽  
pp. 101-110 ◽  
Author(s):  
Kirk David Anderson

AbstractWhat were the influences on the Inuit of Northern Labrador preceding the creation of the self-governing territory of Nunatsiavut? What are the preterritorial influences of the Inuit on the territory’s five schools? To answer these questions and to share the success of one Indigenous people, the Nunatsiavut Inuit (the Inuit of Northern Labrador, Canada), this paper traces their survival, recovery, and development as they reclaim their right to self-determination (Smith, 1999). As part of this process, the paper reports such influences as: the bicultural and assimilationist forces (Moravian missionaries and the governments of Newfoundland), the rise and successful influence of the Labrador Inuit Association as a precursor to the Nunatsiavut Assembly, and the Inuit influence on schools in the region. This paper concludes with a discussion of the nature of northern isolation as a source of economic and cultural strength, which may have enabled the Nunatsiavut Inuit to resist complete assimilation, a factor in Nunatsiavut Inuit survival and increased potential for successful self-determination.


Sign in / Sign up

Export Citation Format

Share Document